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Traditional Catholic Daily Devotional

Traditional Catholic Daily Devotional

SSPX US District, Angelus Press

All in 8-10 minutes: Start each day with the Collect of the Mass, asking for God's graces. Then we'll give a short consideration of today's saint or feast, and a reflection of the day from Scripture. Then we'll keep you up to date on Church news, or give a preview of one of our podcasts or sermons. Finally, we close with a thought from Archbishop Lefebvre.

541 - Sep 17 – Feria / Stigmata of St. Francis
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  • 541 - Sep 17 – Feria / Stigmata of St. Francis

    It's a Feria, 4th Class, with the color of Green. In this episode: the meditation: "Sanctification of the Family Through Mass", today's news from the Church: "Discovery of Two Unpublished Sermons by St. Augustine", a preview of the Sermon: "Friend, Go Up Higher", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    "Sanctification of the Family Through Mass" — From the Assumption to Adventhttps://angeluspress.org/products/from-trinity-sunday-to-the-assumption
    "Discovery of Two Unpublished Sermons by St. Augustine" (FSSPX.news) https://fsspx.news/en/news/poland-discovery-two-unpublished-sermons-st-augustine-61081
    "Friend, Go Up Higher" (SSPX Sermons) SSPX YouTube: Sermons PlaylistListen & Subscribe: SSPX Sermons Podcast
    The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press) https://angeluspress.org/products/spiritual-life-archbishop

    Please support our new project, the Archbishop Lefebvre Biography Audiobook: Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2oDonate:https://sspx.gifts/audiobook

    The Commemoration of the Stigmata of Saint Francis celebrates one of the strangest and most extraordinary events in the life of one of the Church's best-known saints.

    It happened in September of 1224, just two years before Francis died.

    By this point, the Franciscan Order had exploded across Europe. Thousands of friars had joined, and Francis increasingly withdrew from leadership. He was physically exhausted, often sick, and worried that the movement he had begun was becoming something much bigger and more complicated than he had ever intended.

    So he went somewhere quiet.

    Francis withdrew to Mount La Verna, a rugged mountain retreat in Tuscany, to spend several weeks fasting and praying in preparation for the feast of Saint Michael the Archangel.

    According to the earliest Franciscan accounts, Francis prayed for two particular graces before his death: to understand something of the love Christ experienced during His Passion, and something of the suffering He endured on the Cross.

    Then came the vision.

    Around the feast of the Exaltation of the Holy Cross, Francis saw what appeared to be a seraph with six wings, bearing the figure of a crucified man.

    When the vision disappeared, Francis discovered wounds on his own body.

    His hands and feet bore marks corresponding to the nails of the Crucifixion, and his side carried a wound resembling the wound made by the soldier's lance.

    Francis tried to hide them.

    That's an important detail.

    He wasn't showing people the wounds or using them to prove his holiness. He wrapped his hands, wore footwear when possible, and told very few people what had happened. Brother Leo and a handful of companions eventually saw enough to understand.

    After Francis died in 1226, however, the wounds were seen openly by many who came to view his body.

    The event became known as the stigmata, from the Greek word meaning a mark or brand. Francis is traditionally regarded as the first person in Christian history to receive the visible wounds of Christ in this extraordinary way.

    La Verna remains one of the most moving Franciscan pilgrimage sites in Italy. Pilgrims can still walk through the mountain forest to the rocky place traditionally associated with the event. A chapel now stands there, and each day the friars process from the basilica to the Chapel of the Stigmata, singing and praying along the same cliffs where Francis once sought solitude.

    The Church eventually gave the event its own liturgical commemoration on September 17.

    And perhaps the most important part of the feast is easy to miss.

    Francis had spent his entire Christian life trying to imitate Christ.

    Near the end of that life, according to Franciscan tradition, that imitation became visible even in his flesh.

    Saint Francis of Assisi, marked with the wounds of the Crucified Christ, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    Subscribe to the email version of this Devotional- it's a perfect companion!Subscribe to this Podcastto receive this and all our audio episodesSubscribe to the SSPX YouTube channelfor video versions of our podcast series and SermonsFSSPX News Website:https://fsspx.newsVisit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org  
    Thu, 17 Sep 2026 - 09min
  • 540 - Sep 16 – Ss Cornelius & Cyprian / S Euphemia

    It's the Feast of Sts. Cornelius and Cyprian, 3rd Class, with the color of Red. In this episode: the meditation: "Sanctification of the Family Through Mass", today's news from the Church: "Small but Important Victory in the Euthanasia Law in France", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    "Sanctification of the Family Through Mass" — From the Assumption to Adventhttps://angeluspress.org/products/from-trinity-sunday-to-the-assumption
    "Small but Important Victory in the Euthanasia Law in France" (FSSPX.news) https://fsspx.news/en/news/france-small-important-victory-euthanasia-law-61080
    The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press) https://angeluspress.org/products/spiritual-life-archbishop

    Please support our new project, the Archbishop Lefebvre Biography Audiobook: Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2oDonate:https://sspx.gifts/audiobook

    Saint Euphemia is one of those early martyrs whose story didn't end with her martyrdom. More than a century after her death, her tomb became connected with one of the most important councils in Church history.

    Euphemia lived in Chalcedon, across the water from Constantinople, around the beginning of the fourth century. She came from a Christian family and was still a young woman when Emperor Diocletian's great persecution reached the city.

    According to the ancient accounts, the governor ordered everyone to participate in sacrifices to the pagan god Ares.

    Euphemia refused.

    She was arrested with other Christians and subjected to a series of tortures intended to make her abandon the faith. The traditional account describes the rack, fire, and eventually the arena, where she was exposed to wild animals. She died around the year 303.

    Christians buried her with honor in Chalcedon, and a great basilica eventually rose over her tomb.

    And that's where the story gets especially interesting.

    In 451, nearly 150 years after Euphemia's death, hundreds of bishops gathered in Chalcedon to settle an enormous controversy over the Person of Christ. The question was how Christians should speak correctly about Christ being both truly God and truly man.

    The meetings took place in the basilica dedicated to Euphemia.

    According to a beloved Eastern Christian tradition, the disagreement became so intense that representatives placed competing statements of faith inside Euphemia's tomb and sealed it.

    Then everyone prayed.

    When the tomb was reopened, tradition says the orthodox profession was found in Euphemia's hand, while the rejected statement lay at her feet.

    Whether we treat that account as miraculous history or later devotional tradition, it tells us how closely Christians associated Euphemia with the Council of Chalcedon. She became not merely a martyr of the early persecutions, but a symbol of the Church's defense of the truth about Christ.

    Her relics also had quite a journey.

    After Persian invasions threatened Chalcedon, they were eventually brought across the Bosporus to Constantinople. During the later Iconoclast persecutions, tradition says her relics were thrown into the sea, recovered, and eventually restored.

    They can still be venerated today in the Church of Saint George in Istanbul, the cathedral of the Ecumenical Patriarchate.

    That's an extraordinary journey for a young woman killed more than seventeen centuries ago.

    Euphemia never wrote a theological book.

    She never attended a council.

    She simply refused to deny Christ.

    Yet generations later, bishops debating exactly who Christ is gathered around her tomb to do it.

    Saint Euphemia, great martyr and witness to the true faith of Christ, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    Subscribe to the email version of this Devotional- it's a perfect companion!Subscribe to this Podcastto receive this and all our audio episodesSubscribe to the SSPX YouTube channelfor video versions of our podcast series and SermonsFSSPX News Website:https://fsspx.newsVisit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org
    Wed, 16 Sep 2026 - 08min
  • 539 - Sep 15 – Seven Sorrows of Our Lady

    It's the Feast of Seven Sorrows of Our Lady, 1st Class, with the color of White. In this episode: the meditation: "Attendance at Mass", a preview of this week's episode of The SSPX Podcast: "Audiobook Chapter 17 "I Adhere to Eternal Rome"", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    "Attendance at Mass" — From the Assumption to Adventhttps://angeluspress.org/products/from-trinity-sunday-to-the-assumption
    The SSPX Podcast: "Audiobook Chapter 17 "I Adhere to Eternal Rome"" (SSPX Podcast) View on YouTubeListen & Subscribe on SSPXpodcast.com
    The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press) https://angeluspress.org/products/spiritual-life-archbishop

    Please support our new project, the Archbishop Lefebvre Biography Audiobook: Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2oDonate:https://sspx.gifts/audiobook

    The Feast of Our Lady of Sorrows asks us to look at the life of Christ from a perspective we don't always stop to consider: what was all of this like for His Mother?

    Catholics have meditated on Mary's suffering since the earliest centuries, especially her presence at Calvary. Simeon had foretold it when Jesus was still an infant: "Thy own soul a sword shall pierce." Medieval Christians eventually began identifying particular moments when that sword seemed especially sharp.

    These became the Seven Sorrows of Mary: Simeon's prophecy, the Flight into Egypt, losing the Child Jesus in Jerusalem, meeting Christ on the road to Calvary, standing beneath the Cross, receiving His dead body, and watching Him placed in the tomb.

    And devotion to them became enormous.

    By the Middle Ages, Christians were meditating on Mary's sorrows through prayers, artwork, processions, and hymns. The most famous is the Stabat Mater, traditionally attributed to the thirteenth-century Franciscan Jacopone da Todi. Its opening image is simple and devastating: Mary standing beside the Cross while her Son dies.

    The Servite Order made this devotion especially their own. Founded in Florence in the thirteenth century by the Seven Holy Founders, the Servites spread devotion to the Seven Sorrows throughout Europe. The familiar image of Mary's heart pierced by seven swords comes directly from this tradition.

    Interestingly, the Church eventually had two feasts honoring Mary's sorrows.

    One developed on the Friday of Passion Week, focusing particularly on Mary's compassion during the Passion. The other was celebrated by the Servites in September. In 1814, after returning to Rome following his captivity under Napoleon, Pope Pius VII extended the September feast to the universal Church in thanksgiving. Pope Pius X later fixed it on September 15, immediately after the Exaltation of the Holy Cross.

    That placement is almost perfect.

    September 14: look at the Cross.

    September 15: look at the Mother standing beneath it.

    The feast also inspired some striking traditions, particularly in Mediterranean countries. In Spain, Italy, Malta, and parts of Latin America, statues of the Sorrowful Mother are carried through streets dressed in dark robes, sometimes beneath elaborate canopies. During Holy Week, confraternities still carry enormous images of the Dolorosa, surrounded by candles and flowers, while crowds watch in silence.

    Our Lady of Sorrows isn't really about asking which of Mary's sufferings was worst.

    It's about remembering that she stayed.

    At Bethlehem, she held Christ when almost no one knew Him.

    At Calvary, she remained when almost everyone had left.

    Our Lady of Sorrows, Mother who stood faithfully beneath the Cross, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    Subscribe to the email version of this Devotional- it's a perfect companion!Subscribe to this Podcastto receive this and all our audio episodesSubscribe to the SSPX YouTube channelfor video versions of our podcast series and SermonsFSSPX News Website:https://fsspx.newsVisit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org
    Tue, 15 Sep 2026 - 08min
  • 538 - Sep 14 – Exaltation of the Holy Cross

    It's the Feast of Exaltation of the Holy Cross, 2nd Class, with the color of Red. In this episode: the meditation: "The Sanctification of Sunday", today's news from the Church: "Could the SSPX still wait for Rome?", a preview of the Sermon: "Trusting Providence", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    "The Sanctification of Sunday" — From the Assumption to Adventhttps://angeluspress.org/products/from-trinity-sunday-to-the-assumption
    "Could the SSPX still wait for Rome?" (FSSPX.news) https://fsspx.news/en/news/could-sspx-still-wait-rome-61047
    "Trusting Providence" (SSPX Sermons) SSPX YouTube: Sermons PlaylistListen & Subscribe: SSPX Sermons Podcast
    The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press) https://angeluspress.org/products/spiritual-life-archbishop

    Please support our new project, the Archbishop Lefebvre Biography Audiobook: Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2oDonate:https://sspx.gifts/audiobook

    The Feast of the Exaltation of the Holy Cross has one of the most interesting histories on the Catholic calendar because it celebrates not simply Christ's Crucifixion, but the strange journey of the Cross itself through history.

    The story begins with Helena, mother of Emperor Constantine. Around the year 326, Helena traveled to Jerusalem looking for the places associated with the Passion of Christ. According to ancient tradition, excavations near Calvary uncovered three crosses.

    That created an obvious problem.

    Which one was Christ's?

    Tradition says the True Cross was identified through a miraculous healing when a sick woman touched it. Other versions tell of a dead man being restored to life. Whatever the precise details, devotion to the Cross in Jerusalem developed very early.

    Constantine soon ordered a magnificent church built over Calvary and Christ's tomb. The complex was dedicated in September of 335 and eventually became the Church of the Holy Sepulchre.

    The following day, September 14, the relic of the True Cross was solemnly displayed, or "exalted," before the people so everyone could venerate it.

    That's where our feast gets its name.

    But the Cross wasn't finished traveling.

    In 614, Persian armies captured Jerusalem, destroyed churches, and carried away the relic of the True Cross as war booty.

    Imagine the shock.

    One of Christianity's holiest relics was now in the hands of an invading army.

    Years later, the Byzantine emperor Heraclius defeated the Persians and recovered the Cross. In 629, he solemnly returned it to Jerusalem.

    Then comes one of the feast's most memorable traditions.

    Heraclius supposedly approached Calvary wearing his imperial robes, jeweled crown, and all the splendor of an emperor. But when he tried to carry the Cross forward, he couldn't move.

    The Patriarch of Jerusalem pointed out the obvious contrast.

    Christ had carried that Cross wearing a crown of thorns.

    Heraclius was carrying it dressed like a king.

    So the emperor removed his crown, exchanged his rich garments for simple clothing, took up the Cross again, and this time carried it forward.

    Whether every detail happened exactly that way or not, medieval Christians loved the story because it captures the entire meaning of the feast.

    The Cross was once an instrument designed to humiliate criminals.

    Christianity turned it into a throne.

    That's why Catholics place crosses above altars, wear them around their necks, and raise them over churches. We don't honor suffering for its own sake. We honor the Cross because Christ took the thing meant to destroy Him and made it the instrument of our salvation.

    We adore Thee, O Christ, and we bless Thee, because by Thy Holy Cross Thou hast redeemed the world.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    Subscribe to the email version of this Devotional- it's a perfect companion!Subscribe to this Podcastto receive this and all our audio episodesSubscribe to the SSPX YouTube channelfor video versions of our podcast series and SermonsFSSPX News Website:https://fsspx.newsVisit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org
    Mon, 14 Sep 2026 - 10min
  • 537 - Sep 13 – XVI Sun of Pentecost / S Amatus of Remiremont

    It's the Feast of XVI Sun of Pentecost, 2nd Class, with the color of Green. In this episode: the meditation: "The Virtue of Religion", today's news from the Church: "In Salzburg, Artisans Are Building a Church "For Eternity"", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org

    Sources Used Today:

    "The Virtue of Religion" — From the Assumption to Adventhttps://angeluspress.org/products/from-trinity-sunday-to-the-assumption
    "In Salzburg, Artisans Are Building a Church "For Eternity"" (FSSPX.news) https://fsspx.news/en/news/austria-salzburg-artisans-are-building-church-eternity-61040
    The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press) https://angeluspress.org/products/spiritual-life-archbishop

    Please support our new project, the Archbishop Lefebvre Biography Audiobook: Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2oDonate:https://sspx.gifts/audiobook

    Saint Amatus of Remiremont is one of those early medieval saints whose story involves an unusual amount of moving farther and farther away from everyone, only to discover that people kept following him.

    He was born around the year 560 in the region of Grenoble in southeastern France. As a young man, Amatus entered the famous monastery of Agaunum, today's Saint-Maurice in Switzerland. It was built near the traditional site of the martyrdom of the Theban Legion and had become one of the great monastic centers of the region.

    Amatus liked monastic life.

    He just wanted even more silence.

    So he eventually withdrew to live as a hermit high in the mountains. Tradition places him near a rocky retreat where he spent years praying, fasting, and living largely alone.

    That worked for a while.

    Then Eustace of Luxeuil came looking for him.

    Eustace persuaded Amatus to leave his solitude and join the great monastery of Luxeuil, founded by the Irish missionary Saint Columbanus. Amatus became a preacher there and soon attracted the attention of a wealthy nobleman named Romaric.

    Romaric listened to Amatus, converted his enormous estate into a religious foundation, and eventually became a monk himself.

    Together, the two men established a monastery in the Vosges Mountains around the year 620.

    And this monastery was unusual.

    Rather than following the arrangement that would later become standard in Western monasteries, Remiremont developed as a double monastery, with communities of men and women living separately but sharing a common spiritual life. According to early tradition, the monks maintained something called the laus perennis, or "perpetual praise," organizing themselves so that the Psalms and prayers continued through the day and night.

    Imagine building an entire community around the idea that somebody should always be praying.

    Amatus became its first abbot, while Romaric eventually succeeded him. The monastery became so closely associated with Romaric that the surrounding settlement eventually took his name: Remiremont, essentially "Romaric's mountain."

    That town still exists in northeastern France.

    Over the centuries, the monastery changed dramatically. Its community of women eventually became an influential house of noble canonesses, and Remiremont developed into an important religious and political center of medieval Lorraine.

    Amatus probably would have found all that rather surprising.

    He had originally gone into the mountains because he wanted to be left alone with God.

    Instead, his life helped create a religious community, a town, and a tradition of prayer that survived for more than a thousand years.

    Sometimes God has a funny way of using people who want obscurity.

    Saint Amatus of Remiremont, hermit of the mountains and father of perpetual prayer, pray for us.

    Please Support this Apostolate with 1-time or Monthly Donation >>

    - - - - - -

    Explore more:

    Subscribe to the email version of this Devotional- it's a perfect companion!Subscribe to this Podcastto receive this and all our audio episodesSubscribe to the SSPX YouTube channelfor video versions of our podcast series and SermonsFSSPX News Website:https://fsspx.newsVisit the US District website:https://sspx.org/

    What is the SSPX Podcast?

    The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.

    What is the SSPX?

    The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org
    Sun, 13 Sep 2026 - 09min
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