BibleProject

Sermon on the Mount E16 – In Matthew 5:43-48, Jesus shares his sixth and final case study based on the wisdom of the Torah, and it may be the most challenging one yet. The first three case studies focused on treating others as sacred image-bearers of God. The fourth and fifth case studies offered guidance on how to handle conflict. And in the final case study, Jesus concludes with wisdom on how to respond to people who not only dislike us but even desire our harm. In this episode, Jon and Tim discuss one of Jesus’ most famous teachings: “Love your enemies and pray for those who persecute you.”

Sermon on the Mount E15 – In Matthew 5:38-42, Jesus offers wisdom from the Torah about retaliation, justice, and nonviolent resistance to injustice. He references a series of laws in Exodus 21, Leviticus 24, and Deuteronomy 19, all of which contain the familiar language of “eye for eye, tooth for tooth.” Jesus reveals the surprising wisdom within these laws, using real-life scenarios that would have been familiar to oppressed Israelites living under Roman occupation: turning the other cheek, giving your cloak, and going the extra mile. In this episode, Jon, Tim, and Michelle discuss how these actions can open up our imaginations for boldly standing against injustice in creative, nonviolent ways.

Sermon on the Mount E14 – In Matthew 5:33-48, Jesus offers three case studies about how people can work together in spite of conflict. The first case study focuses on the ancient practice of oath keeping. By the time of Jesus, ancient Israelites no longer spoke the divine name of Yahweh out of respect, but they would still swear oaths by things closely related to God—like the sky, land, temple, etc. Some people used these oaths as a loophole because they felt less serious to break (“I only swore by the temple!”). In this episode, Jon and Tim discuss Jesus’ teaching on oaths, which demonstrates God’s wisdom on the integrity of our words and the danger of even small deceptions.

Sermon on the Mount E13 – In Matthew 5:31-32, Jesus offers a quote from the Torah about when it is lawful to divorce, and then he shares his perspective. But what is the context of these words, and how would Jesus’ original audience have heard them? It’s easy for modern readers to miss, but Jesus is entering a longstanding debate concerning a passage about divorce in Deuteronomy 24—and his take is surprising. In this episode, Jon, Tim, and special guest Jeannine Brown discuss the story surrounding divorce in ancient Israel, the Bible’s ideal of covenant loyalty, and the wisdom we can find in Scripture to navigate divorce in our culture today.

Sermon on the Mount E12 – In Matthew 5:27-30, Jesus references the Torah’s command to not commit adultery (Exod. 20:14), going on to say that any man who lusts (or “goes on looking”) at a woman commits adultery with her in his heart. So what is his solution to avoid lust? Cut off a hand and gouge out an eye! Whoa—what is Jesus talking about? In this episode, Jon, Tim, and special guest Lucy Peppiatt discuss the meaning and impact of lust, the Bible’s original ideal for men and women, and Jesus’ countercultural vision for sex and marriage in the Kingdom of the skies.

Why do we not find the Sermon on the Mount in the gospels of Mark or John? Why is “blessed” not a good translation of the word makarios? And if Jesus says that mourning, powerlessness, and poverty are the key to the good life, should we pursue those things? In this episode, Tim and Jon respond to your questions from the first seven episodes of the Sermon on the Mount series. Thank you to our audience for your incredible questions!

Sermon on the Mount E10 – In Matthew 5:21-48, Jesus reveals the divine wisdom of Israel’s Old Testament laws through six case studies. In the first case study, he expounds on one of the Ten Commandments, “Do not murder” (Exod. 20:13). After acknowledging this command, Jesus takes it further by saying that anyone who is angry with his brother or publicly shames someone is also guilty of murder. What does he mean? In this episode, Jon and Tim discuss Matthew 5:21-32, exploring key concepts—such as murder, contempt, and divine justice—and what they tell us about the value of human beings.

Sermon on the Mount E9 – What did Jesus mean when he said he came to fulfill the Law and the Prophets? In Jesus’ day, the laws from the Torah were over a thousand years old. And the Jewish people under Roman occupation weren’t able to follow all of the laws perfectly, leading to countless interpretations of how the people could observe the Torah. So what made this rabbi from Nazareth’s approach to the law any different? In this episode, Jon and Tim discuss Matthew 5:17-20, unpacking its historical context, most perplexing phrases, and the greater righteousness that Jesus is introducing to his listeners.

Sermon on the Mount E8 – Why does Jesus call his followers salt and light? In the Hebrew Bible, salt is a metaphor for God’s long-lasting covenant with Israel, connected to priestly sacrifices, ritual purity, and social bonds. And the Hebrew word for light, or, shares a wordplay with torah, meaning God’s wise instruction. God’s wisdom given in the Torah is a light for Israel that they are called to share with the nations. In this episode, Jon and Tim discuss the meanings of salt and light, showing how Jesus applies these covenant words to his new community of followers.

Sermon on the Mount E7 – What will it cost us to live like Jesus in our world? In the third and final triad of the Beatitudes, Jesus declares that the good life belongs to the peacemakers. But making peace Jesus-style will mean conflict, pain, difficulty, and even persecution. In this episode, Tim, Jon, and others explore the cultural tensions surrounding Jesus, his audience, and the four ancient groups who tried to make peace and how Jesus’ teachings created conflict with all of these groups.

Sermon on the Mount E6 – What does it look like to have our desires and actions completely aligned with God’s will? In the second triad of the Beatitudes, Jesus paints a picture of the kind of people God is forming in the Kingdom of the Skies. In this episode, Tim, Jon, and guests break down the biblical words for righteousness, justice, mercy, and purity throughout the Bible, leading up to Jesus’ words in the Sermon on the Mount.

Sermon the Mount E5 – What does it mean to be poor in spirit, mourning, and meek? Jesus uses these words in the opening of the Sermon on the Mount, and the guys examine them in biblical Greek and Hebrew, finding that a better translation may be “powerless,” “grieving,” and “unimportant.” These are the people that Jesus believes will have the “good life.” How can that be? In this episode, Jon, Tim, and guests explore the first triad of the Beatitudes, shedding light on how those at the bottom of society are actually better prepared to receive the kingdom of the skies.

Sermon on the Mount E4 – What does Jesus mean when he calls people “blessed” in the first section of the Sermon on the Mount? The Greek word translated as “blessed” is makarios, and its Hebrew equivalent is ashrey, which means “the good life.” But there’s another Hebrew word for blessing, barukh, which refers to blessings from God. In this episode, Tim, Jon, and guests unpack what it means to be blessed according to Jesus’ counterintuitive message as he ushers in the kingdom of the skies.

Sermon on the Mount E3 – The Sermon on the Mount is one of five major speeches Jesus gives in the Gospel of Matthew, and there are many similarities between these speeches. What is Matthew doing in his gospel that is unique from the other gospels? And how does this shape his portrayal of Jesus? In this episode, Jon and Tim discuss how the Sermon on the Mount fits into the larger context of the Gospel of Matthew.

Sermon on the Mount E2 – As a Jewish rabbi, Jesus was immersed in the Hebrew Bible, or what Christians often call the Old Testament. The Hebrew Bible tells the story of God working with ancient Israel to bring about his Kingdom. And in the New Testament, Jesus claimed that God’s Kingdom was at long last arriving in him. In this episode, Tim and Jon walk through the three parts of the Hebrew Bible, showing how they connect to what Jesus teaches in the Sermon on the Mount. Plus, Michelle, Dan, and Aaron go on a field trip to look at a Torah scroll to better understand how the Hebrew Bible is designed.

Sermon on the Mount E1 – Most of us have probably heard sayings from Jesus’ famous teaching, commonly called the Sermon on the Mount. It's only 100 verses, but the sermon has created an enduring legacy that has shaped countless lives throughout history. In this first episode of a yearlong series on the Sermon on the Mount, Tim and Jon introduce some new voices and share stories of influential people who were inspired by Jesus’ words. Then the team lays out the basic facts of the Sermon on the Mount and the different ways it’s been interpreted over 2,000 years.

In our final episode of 2023, Tim, Jon, and BibleProject CEO, Steve, celebrate everything we worked on this year and the patrons who made it possible. The guys then talk about everything coming up in 2024 and beyond, including a sneak peek of a special new series coming in 2024 at the end of the show!

Does the dragon always deceive humans into sinning? Can we become agents of chaos even when our intentions are good? What does it mean that Satan “entered into” Judas at the last supper? In this episode, Tim and Jon respond to your questions from the second half of the Chaos Dragon series. Thank you to our audience for your thoughtful questions!

In this series, we’ve talked a lot about chaos—chaos waters and the great chaos monsters of the deep. In this episode, Tim and Jon interview an expert with a unique vantage point on the chaos of the cosmos, NASA astronaut Tracy Caldwell-Dyson. Listen in as they discuss the fascinating intersection between ancient cosmology and modern scientific exploration of our universe.

The Revelation, the last scroll in the Bible, is an apocalyptic vision about the reordering of the entire cosmos. And like the conclusion of any good story, it brings together all the themes in the Bible, including the theme of the dragon. In this episode, Tim and Jon discuss the dragon in John’s Revelation.

The biblical theme of the dragon is a way to think of a personal foe, the Satan, and an impersonal force—the relentless power that exerts itself over humanity and all of creation. In this episode, Tim and Jon look at how the Apostle Paul talked about death and disorder almost as if they were dragons, starting with Paul's letters to the Romans and the Corinthians.

The theme of the chaos dragon runs all through the story of the Bible—along with the biblical authors’ expectation of a coming king who will one day slay the dragon for good. That dragon-slaying king is Jesus, but the way he defeats the dragon is not what anyone expected. In this episode, Tim and Jon explore what it means to truly gain victory over the dragon.

As we’ve traced the theme of the chaos dragon in the Bible, we’ve come to expect what the biblical authors expect: a dragon-slaying king to come. When the gospel authors introduce us to Jesus, they’re quick to show that Jesus is human, yet he wields power beyond what other humans possess. He triumphs over snake-like adversaries in the wilderness, subdues chaos waters with a word, and even has power over spiritual beings. In fact, Jesus does all the same things God himself does. In this episode, join Jon and Tim as they explore what it means for Jesus to be God’s anointed dragon-slaying king.

Daniel 7 describes an incredible, apocalyptic dream had by the prophet Daniel where he sees four chaos monsters oppressing the people of God. Just like the other dragon stories we've encountered in the Bible, Yahweh shows up in Daniel's vision as the ultimate dragon slayer—only this time, he's not alone. There's another human-like figure who comes riding in on the clouds to fight the dragon. In this episode, Jon and Tim explore the theme of the dragon in the scroll of Daniel.

In the story of the Bible, the dragon is a recurring symbol of chaos, death, and destruction. The good news is, Yahweh is the dragon slayer, and he gives humans power over the dragon too. But in the Bible—and in our own lives—we can encounter stories like Job’s. The scroll of Job explores what happens when a righteous person, someone who should be experiencing God's Eden blessing, gets their life co-opted by the dragon instead. In this episode, join Tim and Jon as they explore the story of Job.

While the chaos dragon is not God’s rival--it’s the rival of creation--it is God’s enemy. The Psalms sometimes portray creation as the ordered result of Yahweh’s battle with the dragon, to bring order out of chaos. In this episode, Tim and Jon discuss two psalms that look back to the cosmic battle at the beginning of creation and also look ahead to a day when Yahweh will give his own dragon-slaying power to a human image of God.

Did God create disorder and chaos? What does it actually mean to be evil? And how do you tell your kids that in the Bible dragons are actually the “bad guys”? In this episode, Tim and Jon respond to your questions from the first half of the Chaos Dragon series. Thank you to our audience for your incredible questions!

The theme of the chaos dragon raises some challenging questions. For instance, if God created a perfect world and humans messed it up, why did the dragon and the chaos waters exist at the beginning of the universe? Why would God allow the potential for chaos at all? In this episode, Tim and Jon discuss God’s goodness and the existence of evil, through the lens of the chaos dragon theme.

The story of Jonah employs all the major motifs of the theme of the chaos dragon: chaotic waters, a servant of God who rebels against him, and a great sea monster. But the story doesn't call it a sea monster—the story calls it a great fish! Join Tim and Jon as they discuss Jonah, thrown into the deep abyss and swallowed up by death, and the reality that even the belly of the beast is no match for Yahweh.

When Israel chooses to act like the chaos monster instead of living like the people of God, God brings judgment on them. How? He sends other bigger monsters after them, namely, Babylon and Egypt. In this episode, Tim and Jon discuss the scrolls of Jeremiah and Ezekiel and their focus on the dragon-like behavior of these three nations––as well as God’s promise to bring about justice for each and every dragon in the end.

What happens when the entire nation of Israel consistently aligns themselves with the dragon? They themselves become a chaos monster Yahweh has to deal with. In this episode, Tim and Jon explore the scroll of Isaiah and the prophet’s indictment of Israel for choices that betray the image and blessing of God they were meant to bring to the world.

So often the symbol of the chaos monster shows up embodied by a human bent on oppressing other people. Goliath, one of the Bible’s most well-known bad guys, is depicted as having scaly armor like a snake and defying not just Israel, but Yahweh. In this episode, Tim and Jon discuss the theme of the dragon in the story of David and Goliath.

In today’s episode, we once again encounter a theme that’s becoming all too familiar: humans becoming chaos monsters. Jabin, king of Canaan, and Sisera, the commander of his army, are depicted as serpents in Judges 4, and the humans who overcome these two dragons are two women, Deborah and Jael. Join Tim and Jon as they explore the theme of the dragon in the scroll of Judges.

Was Cain’s city a good thing initially? If Israel was just as bad as Sodom and Gomorrah, why didn’t God destroy it too? And how will God redeem the city in the new creation? In this episode, Tim and Jon respond to your questions from the second half of The City series. Thank you to our audience for your insightful questions!

God created humans to bear his image, but sometimes we choose our own destruction and start to look a lot more like chaos monsters instead. In this episode, Tim and Jon discuss a human who the prophets frequently called a sea dragon: the Pharaoh who ruled Egypt and enslaved Israel in the scroll of Exodus. If Pharaoh is the seed of the serpent, who is the seed of the woman in Exodus? Listen in to find out!

Genesis 3 is probably the most famous serpent-featuring story in the Bible—the moment we get to see humans and the nahash interact for the first time. Because the serpent lures the humans into choosing their own demise, it’s also the moment Yahweh announces that the seed (descendant) of the serpent will remain a rival to the seed of the woman. In this episode, Tim and Jon discuss Genesis 3-4 and talk about what happens when humans themselves start to act like the chaos monster.

Dragons show up on page one of the Bible, named among the beings that feature in the seven-day creation narrative in Genesis 1. God creates dragons to inhabit the chaos waters, and we meet one early on that tries (and succeeds) to get the first humans to choose their own destruction. Why would God create these creatures? What is their purpose? Join Tim and Jon as they talk about the literary function of dragons in the Bible.

When we read the word “myth,” often what comes to mind is a fictional story. However, a myth is a way of exploring universal concerns of human existence, using symbols for things we may or may not have words to describe. The dragon is one such myth—a symbol humans have used for millennia to talk about chaos and death. Some might say it was one of the first worldwide memes. In this episode, Tim and Jon discuss ancient Near Eastern literature about dragons.

Nahash, tanin, leviathan––the Bible is full of strange words describing a creature many modern readers can’t quite categorize. All these words are ways of referring to a monster of the deep, a dragon. In this episode, Tim and Jon kick off a brand new theme study, the chaos dragon, with a look at the language the Bible uses to describe this creature.

How could Abraham have anticipated a coming City of God, like the author of Hebrews said? What’s the connection between the shame of Adam and Eve and that of their son Cain? Was Genesis first an oral tradition, and how did it become a written account with so many literary hyperlinks? In this episode, Tim and Jon respond to your questions from the first half of The City series. Thank you to our audience for your incredible questions!

In the Bible, cities have a bad reputation as centers of immorality and unrighteous living. First-century followers of Jesus continued to live in cities, but they lived by an other-worldly ethic set by Jesus. Their way of living was so different that Jesus’ followers began to talk about their citizenship being primarily in a coming heavenly city, rather than the physical city in which they lived. In this episode, join Jon and Tim as they wrap up our theme study of the city.

As the story of the Bible unfolds, the expectation for a city of God—a new Jerusalem where Heaven and Earth will be fully united—continues to grow. Yet the gospel authors seem to think this new Jerusalem is most fully realized in Jesus himself. So if Jesus is the new Jerusalem, what’s his relationship with the physical city of Jerusalem? In this episode, Tim and Jon discuss how Jesus and his followers become the new Jerusalem.

Cities appear to be inherently bad in the story of the Bible. So when Jesus calls his followers a city on a hill, what does he mean? And why is the vision of the new creation a city instead of a garden? In this episode, Tim and Jon review some of the major motifs in the theme of the city so far and explore the concept of a city of God.

The city of Jerusalem, established by David to be the home of God, is a glimpse of what a divine city could look like, but even Jerusalem becomes corrupt. Is there any kind of city we can actually put our hope in? Jesus seemed to think so. He said he was the place where Heaven and Earth are fully united, allowing God and humanity to dwell together. Then he took it a step further to say his followers are a city on a hill, the city of God. In this episode, Tim and Jon discuss the new Jerusalem.

Israel was meant to be a picture of the heavenly city of God, but over time, it began to look more like Babylon, Nineveh, and Sodom and Gomorrah. In the scroll of Isaiah, the prophet announces Yahweh’s coming judgment on Israel because of their oppression of other humans. Join Tim and Jon as they discuss the city of God in the scroll of Isaiah.

When Jesus tells Nicodemus people must be born again of water and Spirit, is that connected to the anointing theme? Is Jesus’ anointing in the Jordan supposed to remind us of the flood story? Does an antichrist have to first be a christ (anointed one)? In this episode, Tim and Jon explore your questions about the theme of the anointed. Thanks to our audience for your incredible questions!

When we first read about Jerusalem in the Bible, it appears to be a golden city—founded by David, a center of victory, prosperity, and unity. But it doesn’t take long for the cracks to begin to show, and Jerusalem becomes a home for idolatry and oppression. What happened to the city David founded to cause the prophet Micah to accuse it of being a city founded on human bloodshed? In this episode, Tim and Jon talk about how even the so-called city of God can resemble the city of Cain.

Jerusalem is the Bible’s image of what a city of God should be. But from the earliest moments of its founding, it's clear that even this city has problems. What will it take for a city to truly become like the garden of Eden? In this episode, Tim and Jon discuss the founding of Jerusalem and what it will take for God and humans to dwell together.

At last, there’s a positive example of a city in the Bible, the capital city of Egypt under the rule of Joseph. In this episode, join Tim and Jon as they explore how a city—usually a perpetrator of death and violence—can become a source of life under the leadership of a wise human image of God.

If Babylon is the worst city in the Bible, then Sodom and Gomorrah are a close second. The injustice and oppression in Sodom and Gomorrah are so pronounced that God sends a flood of justice to completely wipe out these two cities. In this episode, Tim and Jon discuss the theme of the city and the darkest parts of human nature. Content warning: Today's episode contains some mention of sexual abuse, rape, and incest.

You may have heard that Babylon was the biggest, baddest city in the Bible, but where did that reputation come from? Who founded the city, and what made it so detestable to God? In this episode, join Tim and Jon as they explore the story of the half-human, half-god Nimrod and the city he founded.

As the story of the Bible unfolds, humanity grows more and more violent. Cain is more violent than his parents, and his descendants are more violent than him. In this episode, Tim and Jon discuss Lemek, Cain’s far more murderous descendant, and humanity’s escalating violence that prompts God to flood the earth.

In the story of the Bible, cities are a bad thing. They’re a symptom of humanity’s violence and attempts to protect themselves instead of trusting God. In fact, in the second chapter of Genesis, God “builds” something for humanity’s protection. And it’s not a city—it’s a woman. In this episode, Tim and Jon explore the theme of the city and the first thing God builds.

The theme of the city in the Bible is a surprising one. When cities are introduced in the story, they’re depicted as “bad”—a human response to increasing violence and the need for self-protection—and gardens are depicted as humanity’s ideal setting. However, in the book of Revelation, the new creation Jesus brings is a city. What’s going on here? Join Tim and Jon as they start exploring the biblical theme of the city.

“Jesus the anointed one” is the literal translation of the Greek title “Christ,” frequently applied to Jesus. In this podcast episode, Tim and Jon discuss both this title and Jesus’ baptism, which the gospel writers depict as his anointing ceremony. Listen in as we explore the theme of the anointed in the New Testament and how Jesus’ followers become anointed ones too.

Do the biblical authors consider women the second-born siblings of men? Were Joshua and Caleb rivals? Why is Korah, the disgraced rebel, honored in the Psalms? In this episode, Tim and Jon dive into your questions from the firstborn series. Thank you to our audience for your insightful questions!

David’s life gives us two parallel portrayals of what it means to be God’s anointed one: one is victorious—God’s anointed is the giant feller and the snake crusher. The other one is a suffering servant, waiting patiently in the wilderness for God’s deliverance. In today’s episode, join Tim and Jon in the Psalms, where they’ll explore both David’s victory and his suffering and discuss how Jesus saw himself living out both those roles too.

David was Israel’s greatest king, but even he failed to live as God’s anointed one. When Isaiah prophesied about the ultimate anointed one to come, he said that not only would this deliverer come from the line of David, but they would be a new David altogether. What does this mean? Learn more in this episode as Tim and Jon discuss the theme of the anointed in the Isaiah scroll.

Israel’s first anointed king, Saul, consistently makes choices that put him in conflict with God and the responsibilities God has entrusted to him. This turns Saul into the first anti-anointed one—or put another way, the first antichrist. In this episode, Tim and Jon explore the theme of anointing in the stories of Israel’s first two kings, Saul and David.

What’s so special about oil? Why does the Bible specify that oil—not water or wine—must be used to anoint a person or place? In this episode, Tim and Jon continue discussing the biblical theme of anointing, exploring why God designates oil to symbolically represent the life-giving power of his Spirit.

The title most often applied to Jesus is “the anointed one”—that’s what the Greek word “christ” means! But what is the practice of anointing? What does it signify, and who gets anointed? The practice of anointing people with oil is a theme we can trace throughout the entire story of the Bible. In this episode, Tim and Jon start a brand new theme study all about anointing.

In our final episode of the Firstborn series, we look at the New Testament’s description of Jesus as the firstborn of creation. Join Tim and Jon as they explore some of Paul’s letters, the book of Hebrews, and the Revelation, and discover how Jesus reveals who God is––and what it means to be truly human, too.

Under levitical law, touching anyone unclean would make you unclean too. But when Jesus touches people who are unclean, they get healed and become clean instead––it’s like his holiness is contagious. In this episode, Tim and Jon talk about the way Jesus uses his power and authority as the cosmic firstborn.

The authors of the gospel accounts in the Bible—Matthew, Mark, Luke, and John—regularly refer to Jesus as the Son of God, a title that’s connected to the theme of the firstborn. In this episode, Tim and Jon explore what it means that Jesus is God’s Son through the stories of his baptism and testing in the wilderness. Listen in to find out how Jesus uses his power in a way we’ve never seen another human do before.

In the scroll of Samuel, Israel demands a king in place of the judges that have been ruling over them. It sounds like a simple enough request, but Yahweh calls it idolatrous. Why? In this episode, Tim and Jon discuss the motives behind Israel’s request and the role of Israel’s first kings, Saul and David, in the unfolding theme of the firstborn.

This episode is a special re-release of an interview we did in 2018 with Dr. Michael Heiser. Mike has been a significant influence to Tim’s own scholarship and, by extension, much of BibleProject’s content, as well as to thousands of other people. Mike is in the final stages of his battle with pancreatic cancer, and we want to honor his incredible life by sharing this episode again.

Hannah was an oppressed woman, scorned by her husband’s rival wife because of her barrenness. But the way she prayed and trusted Yahweh through this hardship became a remarkable example of how God works through the lowly to subvert human notions of power and status. In this episode, join Tim and Jon as they trace the theme of the firstborn in the scroll of Samuel.

How does the plague of the firstborn from Exodus fit into the biblical theme of the firstborn? And what does it mean when Yahweh calls Israel his firstborn son? In this episode, Tim and Jon explore the theme of the firstborn in the Exodus scroll.

Early in the story of the Bible, God chooses the family of Abraham, his son Isaac, and Isaac’s son Jacob as his chosen representatives to bless other peoples. But these families are full of the same rivalry, envy, and division present in any other family. What is God doing with these less-than-ideal candidates? Join Tim and Jon as they trace the theme of the firstborn in the narratives of Abraham, Isaac, and Jacob.

Only a few pages into the story of the Bible, the story starts to get really bleak. Cain kills his brother Abel, Cain’s descendants become famous murderers, and Noah’s youngest son violates his father and mother. And all of it happens because humans decide that power is worth the cost of harming others. In this episode, Tim and Jon discuss the dark side of human nature and the God who favors the powerless—the people who choose to trust him for blessing and exaltation.

It’s not explicitly stated, but the theme of the firstborn first appears in the opening narratives of the Hebrew Bible. In Genesis 1 and 2, Yahweh elevates humans, the latecomers of creation, to rule the land. In Genesis 3, a snake, who is some kind of spiritual being, tricks the humans despite their authority as God’s image bearers. This story is echoed in other accounts of sibling rivalry that continue throughout the Hebrew Bible. Join Tim and Jon as they discuss the land rulers and sky rulers and the theme of the firstborn in Genesis 1-3.

In ancient Near Eastern societies, firstborn sons were prized above all other children and inherited special privileges and authority simply because of their birth order. In this episode, Tim and Jon start a new theme study covering the theme of the firstborn. Spoiler alert: The God of the Bible opposes lots of human ideas about power, and the privilege of the firstborn is no exception. Again and again, we’ll see Yahweh picking younger siblings and people we wouldn’t expect to be his chosen representatives.

We shared a lot of firsts together in 2022—from launching our first app, to reading the Torah movement by movement as an international community, to experiencing the Bible through new classes and videos. In our final episode of 2022, Tim, Jon, and BibleProject CEO, Steve, reflect on the year behind us and look forward to the years ahead.

When a Jewish synagogue finishes reading through the Torah together, they celebrate Simkhat Torah. What is Simkhat Torah? Find out on today’s episode as Jon and Tim reflect on our year-long journey through the Torah and look ahead to the rest of the TaNaK.

How do we know the biblical authors intended to link certain words and stories? When do someone’s words become a blessing? How do sacrifices actually atone for sins? In this episode, Tim and Jon respond to audience questions from a year’s worth of conversations about the Torah. Thank you to our audience for your questions!

Which ancient Israelite laws still apply today and which don’t? Should the law be divided into moral, civil, and ceremonial categories? And why did Jesus quote Deuteronomy when Satan tempted him? In this episode, Tim and Jon respond to audience questions about the Deuteronomy scroll. Thanks to our incredible audience for your questions.

Who are Yahweh’s children? For most of the Torah, the answer seems to be all of Israel. But in his final moments, Moses tells Israel that Yahweh’s true children are those who remain faithful to his covenant. In the final episode of our journey through the Torah, join Tim and Jon as they explore a prophetic poem that will set the tone for the rest of the TaNaK.

Moses gives the least motivating pep talk ever in the third movement of Deuteronomy. He outlines God’s covenant and the various blessings and curses associated with it, and then he tells Israel, “You’re going to fail.” Talk about demoralizing! In this episode, join Tim and Jon as they explore the paradox of righteousness accomplished by divine sovereignty and human freedom through the lens of Deuteronomy and the New Testament writers.

In the final movement of Deuteronomy, there’s a pretty lengthy list of curses that will fall upon Israel if they break their covenant with Yahweh. But what exactly is a curse? Why are there so many of them, and what do they have to do with Israel’s covenant with Yahweh? In this episode, Tim and Jon talk about blessings and curses, ancient Near Eastern law code, and the choice all humans have between death or life.

The Pharisees frequently tested Jesus on his knowledge of the law, and in Matthew 19, they grill him on a particularly challenging law about divorce. In this episode, join Tim and Jon as they wrap up the second movement of Deuteronomy by exploring Jesus’ understanding of the law and how it can help us interpret the Torah.

Israel’s laws were meant to form them into people of wisdom who lived differently than the nations around them. But what wisdom can Christians gain from the law? In this episode, listen in as Tim and Jon discuss the wisdom the apostles gleaned from the law.

Are numbers in the Hebrew Bible literal? Is it dangerous to adapt God’s laws? Does Israel’s conquest of Canaan justify other historical conquests? In this episode, Tim and Jon explore audience questions about the Numbers scroll. Thanks to our audience for your insightful questions.

In the second movement of Deuteronomy, Moses gives Israel the law … again. But this time, he’s not talking to a nomadic group of people wandering the desert—he’s talking to the next generation preparing to settle in a permanent home for the first time. As they move into the land, their laws and their lives will need to look a little different. But in what way? In this episode, join Tim and Jon as they discuss how the law was always meant to form Israel (and modern readers) into people of wisdom, justice, and righteousness.

In this episode, we once again encounter the Nephilim, the evil demon-human hybrid beings we first met in Genesis 6. Now they resurface as giants inhabiting Canaan, the land Yahweh promised to Israel. Join Tim and Jon as they tackle the complex issues of violent conquest, human and spiritual evil, and divine justice.

How do you clean a tabernacle? What does “laying of hands” represent? Is the scapegoat a hyperlink to Cain and Abel? How was it even possible for Israelites to follow the law? In this episode, Tim and Jon respond to your questions about the Leviticus scroll. Thanks to our audience for your insightful questions!

In the first movement of Deuteronomy, two words appear more frequently than any others—listen and love. Why did Moses emphasize these two words in his farewell speech to Israel? In this episode, Tim and Jon explore what it looks like to be loyal to Yahweh, the God unlike any other, who listens to humanity.

Have you ever wondered where the earliest sermons in the Bible are found? Moses’ final speech to Israel, found in Deuteronomy, is the first time we see what is essentially a modern sermon—a long speech meant to communicate God’s truth. Just as Israel is about to enter the promised land, Moses reminds them that, just like their ancestors, they have the choice to live by their own wisdom or to follow Yahweh’s life-giving commands. Join Tim and Jon as they dive into the final scroll of the Torah and explore the choice before Israel—and the choice we face today too.

After years of wandering in the wilderness and what seems like way too many rebellions against Yahweh, Israel has finally arrived on the edge of the promised land. What could possibly go wrong now? And yet even here, two of Israel’s tribes rebel, repeating the sins of Adam and Eve and dividing themselves from their brothers. Join Tim and Jon as they wrap up the Numbers scroll.

As Moses’ death draws near, Yahweh selects Joshua to lead the people of Israel. What made Joshua uniquely qualified to lead? How does his leadership differ from Moses’? In this episode, join Tim and Jon as they discuss how the Hebrew Bible depicts Joshua as a new Adam, a new Moses, and a precursor to the Messiah himself.

In the third movement of Numbers, five sisters approach Moses with a legal case not covered in God’s laws: Without any brothers to inherit their father’s land, their family inheritance will be lost unless women are allowed to receive an inheritance too. Yahweh agrees with these five women, setting an important precedent for not just how Israel was to engage the laws of the Torah but for later followers of Jesus as well. Join Tim and Jon as they discuss the story of Zelophehad’s daughters and Jesus’ fulfillment of the law.

So far in the second movement of Numbers, the leaders of the twelve tribes of Israel have rebelled against Yahweh, the people themselves have rebelled against Yahweh, and even the Levites have rebelled against Yahweh. In fact, Moses, Aaron, Joshua, and Caleb are the only people that haven’t rebelled. So what happens when those closest to Yahweh fail to obey his word, too? In this episode, Tim and Jon talk about Moses’ rebellion, the high cost of leading God’s people, and humanity’s deep need for a more faithful representative to intercede on our behalf.

God chose the Levites to take care of the tabernacle, and within the tribe of Levi, he picked Aaron’s family to have the special duty of offering sacrifices and burning incense. In Numbers 16, a Levite named Korah and 250 Israelite leaders accuse Aaron and Moses of setting themselves above everyone else. What’s going on here? In this episode, Tim and Jon discuss the story of Korah’s rebellion, God’s judgment and mercy, and the responsibility of the leaders God chooses.

We’re looking at a story about God’s chosen ones facing a test with fruit trees in a beautiful garden—sounds like Genesis 3, right? Surprisingly, this is a story from Numbers 13-15, with another tree and another test. In this episode, Tim and Jon dive into the second movement of Numbers and the choice Israel faces when they reach the border of the promised land. Will they choose to trust their wisdom or Yahweh’s?

How do God’s people follow his will in situations where there are no explicit rules or laws given? At the conclusion of the third movement of Numbers, the Israelites don’t know how God wants them to respond to a situation. Join Tim and Jon as they explore Numbers 6-9 and how followers of Jesus today can learn to understand the will of God.

Confession of sins, strange water rituals, Nephilim, and Nazarite vows—Numbers 5 and 6 might feel like a confusing mix of laws, but the scroll’s author is cleverly reminding us of the Hebrew Bible melody we first encountered in Genesis 1-9. In this episode, Tim and Jon talk about four odd laws that are part of the intricate story we’ve been following through the Torah.

The scroll of Numbers can be difficult to make sense of without context, and there’s a reason for that. The scroll was never meant to be understood on its own. Numbers picks up where Leviticus leaves off and mirrors the scroll on the other side of Leviticus (Exodus). To fully understand all of these scrolls, we need to read them together. Join Tim and Jon as they dive into Numbers, trace the theme of the temple, and discuss the unique role of the tribe of Levi.

Blasphemy, principles of restitution, jubilee, exile, and the mercy and justice of God––it’s all there in the final lines of the scroll of Leviticus. Join Tim and Jon as they talk about the great gift and responsibility of carrying Yahweh’s name and discuss the wisdom and surprising hope of the Law that’s finally fulfilled in Jesus.

Are there specific times humans can meet with God in special ways? For ancient Israel, the answer was yes. In this episode, join Tim and Jon as they explore the final movement of Leviticus, talk about the Sabbaths and festivals ancient Israelites celebrated every year, and discuss the significance of rituals and liturgies that allow us to see our time as a significant part of God’s story.

Throughout the Leviticus scroll, Yahweh instructs Israel, “Be holy as I am holy.” But what does that actually mean? As we enter into the third and final movement of Leviticus, we’ll find that living holy lives had everything to do with how Israel treated others and utilized their time, a theme reinforced by the continual command to honor the Sabbath. Join Jon and Tim as they explore the wisdom we can find in these ancient laws.