David Pawson Ministry Podcast

Part 16. Into The World Drawing on his experience of pastoring a church that modelled itself on the New Testament church, David Pawson argues that the latter’s governance was not that of a democracy but was instead founded on “corporate leadership”. This structure enables a church that adopts it to “become not only self-governing but also self-supporting”. David states that “the scriptural pattern for the church is elders with a distinction recognised between pastor elders and teacher elders,” including “a presiding elder”, and “elders and deacons” working “together”, crucially with Christ as head of the church. David regards this as a model for the modern church. To those who view churchgoing as an optional extra, or select their church based on preference rather than proximity to their home, the emphasis on corporate leadership with an involved membership may come as a shock. It is a focus on structure and discipline that differs markedly from the approach taken in some denominations. In the New Testament church, the membership will experience every facet of church life with the goal of enabling the church body to worship as one, have fellowship with each other, evangelise, and establish the building as a prominent place of worship in the community. This requires obedience to God and the elders who serve him. The emphasis on discipline and obedience (to God and the leadership) will surprise some readers (and churchgoers) who are used to other approaches to governance. There are further surprises. In tackling the issue of money, David discusses legitimate and illegitimate ways of earning for members of the church. In addressing the issue of giving, he critiques modern tithing, arguing that instead members should give in proportion to their wealth rather than a set sum. Giving, which he sees as a form of worship, must be motivated by a sense of gratitude towards God—a feeling that is also experienced when receiving communion. This is a vision of an inclusive church that enables fellowship between people from diverse backgrounds who are brought together as one body in Christ.

Part 15. Open my eyes Drawing on his experience of pastoring a church that modelled itself on the New Testament church, David Pawson argues that the latter’s governance was not that of a democracy but was instead founded on “corporate leadership”. This structure enables a church that adopts it to “become not only self-governing but also self-supporting”. David states that “the scriptural pattern for the church is elders with a distinction recognised between pastor elders and teacher elders,” including “a presiding elder”, and “elders and deacons” working “together”, crucially with Christ as head of the church. David regards this as a model for the modern church. To those who view churchgoing as an optional extra, or select their church based on preference rather than proximity to their home, the emphasis on corporate leadership with an involved membership may come as a shock. It is a focus on structure and discipline that differs markedly from the approach taken in some denominations. In the New Testament church, the membership will experience every facet of church life with the goal of enabling the church body to worship as one, have fellowship with each other, evangelise, and establish the building as a prominent place of worship in the community. This requires obedience to God and the elders who serve him. The emphasis on discipline and obedience (to God and the leadership) will surprise some readers (and churchgoers) who are used to other approaches to governance. There are further surprises. In tackling the issue of money, David discusses legitimate and illegitimate ways of earning for members of the church. In addressing the issue of giving, he critiques modern tithing, arguing that instead members should give in proportion to their wealth rather than a set sum. Giving, which he sees as a form of worship, must be motivated by a sense of gratitude towards God—a feeling that is also experienced when receiving communion. This is a vision of an inclusive church that enables fellowship between people from diverse backgrounds who are brought together as one body in Christ.

Part 14. Personal Relationships Drawing on his experience of pastoring a church that modelled itself on the New Testament church, David Pawson argues that the latter’s governance was not that of a democracy but was instead founded on “corporate leadership”. This structure enables a church that adopts it to “become not only self-governing but also self-supporting”. David states that “the scriptural pattern for the church is elders with a distinction recognised between pastor elders and teacher elders,” including “a presiding elder”, and “elders and deacons” working “together”, crucially with Christ as head of the church. David regards this as a model for the modern church. To those who view churchgoing as an optional extra, or select their church based on preference rather than proximity to their home, the emphasis on corporate leadership with an involved membership may come as a shock. It is a focus on structure and discipline that differs markedly from the approach taken in some denominations. In the New Testament church, the membership will experience every facet of church life with the goal of enabling the church body to worship as one, have fellowship with each other, evangelise, and establish the building as a prominent place of worship in the community. This requires obedience to God and the elders who serve him. The emphasis on discipline and obedience (to God and the leadership) will surprise some readers (and churchgoers) who are used to other approaches to governance. There are further surprises. In tackling the issue of money, David discusses legitimate and illegitimate ways of earning for members of the church. In addressing the issue of giving, he critiques modern tithing, arguing that instead members should give in proportion to their wealth rather than a set sum. Giving, which he sees as a form of worship, must be motivated by a sense of gratitude towards God—a feeling that is also experienced when receiving communion. This is a vision of an inclusive church that enables fellowship between people from diverse backgrounds who are brought together as one body in Christ.

Part 13. Obedience - John chapter 14 Drawing on his experience of pastoring a church that modelled itself on the New Testament church, David Pawson argues that the latter’s governance was not that of a democracy but was instead founded on “corporate leadership”. This structure enables a church that adopts it to “become not only self-governing but also self-supporting”. David states that “the scriptural pattern for the church is elders with a distinction recognised between pastor elders and teacher elders,” including “a presiding elder”, and “elders and deacons” working “together”, crucially with Christ as head of the church. David regards this as a model for the modern church. To those who view churchgoing as an optional extra, or select their church based on preference rather than proximity to their home, the emphasis on corporate leadership with an involved membership may come as a shock. It is a focus on structure and discipline that differs markedly from the approach taken in some denominations. In the New Testament church, the membership will experience every facet of church life with the goal of enabling the church body to worship as one, have fellowship with each other, evangelise, and establish the building as a prominent place of worship in the community. This requires obedience to God and the elders who serve him. The emphasis on discipline and obedience (to God and the leadership) will surprise some readers (and churchgoers) who are used to other approaches to governance. There are further surprises. In tackling the issue of money, David discusses legitimate and illegitimate ways of earning for members of the church. In addressing the issue of giving, he critiques modern tithing, arguing that instead members should give in proportion to their wealth rather than a set sum. Giving, which he sees as a form of worship, must be motivated by a sense of gratitude towards God—a feeling that is also experienced when receiving communion. This is a vision of an inclusive church that enables fellowship between people from diverse backgrounds who are brought together as one body in Christ.

Part 12. The Church is a Family Drawing on his experience of pastoring a church that modelled itself on the New Testament church, David Pawson argues that the latter’s governance was not that of a democracy but was instead founded on “corporate leadership”. This structure enables a church that adopts it to “become not only self-governing but also self-supporting”. David states that “the scriptural pattern for the church is elders with a distinction recognised between pastor elders and teacher elders,” including “a presiding elder”, and “elders and deacons” working “together”, crucially with Christ as head of the church. David regards this as a model for the modern church. To those who view churchgoing as an optional extra, or select their church based on preference rather than proximity to their home, the emphasis on corporate leadership with an involved membership may come as a shock. It is a focus on structure and discipline that differs markedly from the approach taken in some denominations. In the New Testament church, the membership will experience every facet of church life with the goal of enabling the church body to worship as one, have fellowship with each other, evangelise, and establish the building as a prominent place of worship in the community. This requires obedience to God and the elders who serve him. The emphasis on discipline and obedience (to God and the leadership) will surprise some readers (and churchgoers) who are used to other approaches to governance. There are further surprises. In tackling the issue of money, David discusses legitimate and illegitimate ways of earning for members of the church. In addressing the issue of giving, he critiques modern tithing, arguing that instead members should give in proportion to their wealth rather than a set sum. Giving, which he sees as a form of worship, must be motivated by a sense of gratitude towards God—a feeling that is also experienced when receiving communion. This is a vision of an inclusive church that enables fellowship between people from diverse backgrounds who are brought together as one body in Christ.

Part 11. Church Government Drawing on his experience of pastoring a church that modelled itself on the New Testament church, David Pawson argues that the latter’s governance was not that of a democracy but was instead founded on “corporate leadership”. This structure enables a church that adopts it to “become not only self-governing but also self-supporting”. David states that “the scriptural pattern for the church is elders with a distinction recognised between pastor elders and teacher elders,” including “a presiding elder”, and “elders and deacons” working “together”, crucially with Christ as head of the church. David regards this as a model for the modern church. To those who view churchgoing as an optional extra, or select their church based on preference rather than proximity to their home, the emphasis on corporate leadership with an involved membership may come as a shock. It is a focus on structure and discipline that differs markedly from the approach taken in some denominations. In the New Testament church, the membership will experience every facet of church life with the goal of enabling the church body to worship as one, have fellowship with each other, evangelise, and establish the building as a prominent place of worship in the community. This requires obedience to God and the elders who serve him. The emphasis on discipline and obedience (to God and the leadership) will surprise some readers (and churchgoers) who are used to other approaches to governance. There are further surprises. In tackling the issue of money, David discusses legitimate and illegitimate ways of earning for members of the church. In addressing the issue of giving, he critiques modern tithing, arguing that instead members should give in proportion to their wealth rather than a set sum. Giving, which he sees as a form of worship, must be motivated by a sense of gratitude towards God—a feeling that is also experienced when receiving communion. This is a vision of an inclusive church that enables fellowship between people from diverse backgrounds who are brought together as one body in Christ.

Part 10. The Local Church Drawing on his experience of pastoring a church that modelled itself on the New Testament church, David Pawson argues that the latter’s governance was not that of a democracy but was instead founded on “corporate leadership”. This structure enables a church that adopts it to “become not only self-governing but also self-supporting”. David states that “the scriptural pattern for the church is elders with a distinction recognised between pastor elders and teacher elders,” including “a presiding elder”, and “elders and deacons” working “together”, crucially with Christ as head of the church. David regards this as a model for the modern church. To those who view churchgoing as an optional extra, or select their church based on preference rather than proximity to their home, the emphasis on corporate leadership with an involved membership may come as a shock. It is a focus on structure and discipline that differs markedly from the approach taken in some denominations. In the New Testament church, the membership will experience every facet of church life with the goal of enabling the church body to worship as one, have fellowship with each other, evangelise, and establish the building as a prominent place of worship in the community. This requires obedience to God and the elders who serve him. The emphasis on discipline and obedience (to God and the leadership) will surprise some readers (and churchgoers) who are used to other approaches to governance. There are further surprises. In tackling the issue of money, David discusses legitimate and illegitimate ways of earning for members of the church. In addressing the issue of giving, he critiques modern tithing, arguing that instead members should give in proportion to their wealth rather than a set sum. Giving, which he sees as a form of worship, must be motivated by a sense of gratitude towards God—a feeling that is also experienced when receiving communion. This is a vision of an inclusive church that enables fellowship between people from diverse backgrounds who are brought together as one body in Christ.

Part 9. Evangelism Drawing on his experience of pastoring a church that modelled itself on the New Testament church, David Pawson argues that the latter’s governance was not that of a democracy but was instead founded on “corporate leadership”. This structure enables a church that adopts it to “become not only self-governing but also self-supporting”. David states that “the scriptural pattern for the church is elders with a distinction recognised between pastor elders and teacher elders,” including “a presiding elder”, and “elders and deacons” working “together”, crucially with Christ as head of the church. David regards this as a model for the modern church. To those who view churchgoing as an optional extra, or select their church based on preference rather than proximity to their home, the emphasis on corporate leadership with an involved membership may come as a shock. It is a focus on structure and discipline that differs markedly from the approach taken in some denominations. In the New Testament church, the membership will experience every facet of church life with the goal of enabling the church body to worship as one, have fellowship with each other, evangelise, and establish the building as a prominent place of worship in the community. This requires obedience to God and the elders who serve him. The emphasis on discipline and obedience (to God and the leadership) will surprise some readers (and churchgoers) who are used to other approaches to governance. There are further surprises. In tackling the issue of money, David discusses legitimate and illegitimate ways of earning for members of the church. In addressing the issue of giving, he critiques modern tithing, arguing that instead members should give in proportion to their wealth rather than a set sum. Giving, which he sees as a form of worship, must be motivated by a sense of gratitude towards God—a feeling that is also experienced when receiving communion. This is a vision of an inclusive church that enables fellowship between people from diverse backgrounds who are brought together as one body in Christ.

Part 8. Money Drawing on his experience of pastoring a church that modelled itself on the New Testament church, David Pawson argues that the latter’s governance was not that of a democracy but was instead founded on “corporate leadership”. This structure enables a church that adopts it to “become not only self-governing but also self-supporting”. David states that “the scriptural pattern for the church is elders with a distinction recognised between pastor elders and teacher elders,” including “a presiding elder”, and “elders and deacons” working “together”, crucially with Christ as head of the church. David regards this as a model for the modern church. To those who view churchgoing as an optional extra, or select their church based on preference rather than proximity to their home, the emphasis on corporate leadership with an involved membership may come as a shock. It is a focus on structure and discipline that differs markedly from the approach taken in some denominations. In the New Testament church, the membership will experience every facet of church life with the goal of enabling the church body to worship as one, have fellowship with each other, evangelise, and establish the building as a prominent place of worship in the community. This requires obedience to God and the elders who serve him. The emphasis on discipline and obedience (to God and the leadership) will surprise some readers (and churchgoers) who are used to other approaches to governance. There are further surprises. In tackling the issue of money, David discusses legitimate and illegitimate ways of earning for members of the church. In addressing the issue of giving, he critiques modern tithing, arguing that instead members should give in proportion to their wealth rather than a set sum. Giving, which he sees as a form of worship, must be motivated by a sense of gratitude towards God—a feeling that is also experienced when receiving communion. This is a vision of an inclusive church that enables fellowship between people from diverse backgrounds who are brought together as one body in Christ.

Part 7. On Doing Good Drawing on his experience of pastoring a church that modelled itself on the New Testament church, David Pawson argues that the latter’s governance was not that of a democracy but was instead founded on “corporate leadership”. This structure enables a church that adopts it to “become not only self-governing but also self-supporting”. David states that “the scriptural pattern for the church is elders with a distinction recognised between pastor elders and teacher elders,” including “a presiding elder”, and “elders and deacons” working “together”, crucially with Christ as head of the church. David regards this as a model for the modern church. To those who view churchgoing as an optional extra, or select their church based on preference rather than proximity to their home, the emphasis on corporate leadership with an involved membership may come as a shock. It is a focus on structure and discipline that differs markedly from the approach taken in some denominations. In the New Testament church, the membership will experience every facet of church life with the goal of enabling the church body to worship as one, have fellowship with each other, evangelise, and establish the building as a prominent place of worship in the community. This requires obedience to God and the elders who serve him. The emphasis on discipline and obedience (to God and the leadership) will surprise some readers (and churchgoers) who are used to other approaches to governance. There are further surprises. In tackling the issue of money, David discusses legitimate and illegitimate ways of earning for members of the church. In addressing the issue of giving, he critiques modern tithing, arguing that instead members should give in proportion to their wealth rather than a set sum. Giving, which he sees as a form of worship, must be motivated by a sense of gratitude towards God—a feeling that is also experienced when receiving communion. This is a vision of an inclusive church that enables fellowship between people from diverse backgrounds who are brought together as one body in Christ.

Part 6. Fellowship Drawing on his experience of pastoring a church that modelled itself on the New Testament church, David Pawson argues that the latter’s governance was not that of a democracy but was instead founded on “corporate leadership”. This structure enables a church that adopts it to “become not only self-governing but also self-supporting”. David states that “the scriptural pattern for the church is elders with a distinction recognised between pastor elders and teacher elders,” including “a presiding elder”, and “elders and deacons” working “together”, crucially with Christ as head of the church. David regards this as a model for the modern church. To those who view churchgoing as an optional extra, or select their church based on preference rather than proximity to their home, the emphasis on corporate leadership with an involved membership may come as a shock. It is a focus on structure and discipline that differs markedly from the approach taken in some denominations. In the New Testament church, the membership will experience every facet of church life with the goal of enabling the church body to worship as one, have fellowship with each other, evangelise, and establish the building as a prominent place of worship in the community. This requires obedience to God and the elders who serve him. The emphasis on discipline and obedience (to God and the leadership) will surprise some readers (and churchgoers) who are used to other approaches to governance. There are further surprises. In tackling the issue of money, David discusses legitimate and illegitimate ways of earning for members of the church. In addressing the issue of giving, he critiques modern tithing, arguing that instead members should give in proportion to their wealth rather than a set sum. Giving, which he sees as a form of worship, must be motivated by a sense of gratitude towards God—a feeling that is also experienced when receiving communion. This is a vision of an inclusive church that enables fellowship between people from diverse backgrounds who are brought together as one body in Christ.

Part 5. The Lord's Table Drawing on his experience of pastoring a church that modelled itself on the New Testament church, David Pawson argues that the latter’s governance was not that of a democracy but was instead founded on “corporate leadership”. This structure enables a church that adopts it to “become not only self-governing but also self-supporting”. David states that “the scriptural pattern for the church is elders with a distinction recognised between pastor elders and teacher elders,” including “a presiding elder”, and “elders and deacons” working “together”, crucially with Christ as head of the church. David regards this as a model for the modern church. To those who view churchgoing as an optional extra, or select their church based on preference rather than proximity to their home, the emphasis on corporate leadership with an involved membership may come as a shock. It is a focus on structure and discipline that differs markedly from the approach taken in some denominations. In the New Testament church, the membership will experience every facet of church life with the goal of enabling the church body to worship as one, have fellowship with each other, evangelise, and establish the building as a prominent place of worship in the community. This requires obedience to God and the elders who serve him. The emphasis on discipline and obedience (to God and the leadership) will surprise some readers (and churchgoers) who are used to other approaches to governance. There are further surprises. In tackling the issue of money, David discusses legitimate and illegitimate ways of earning for members of the church. In addressing the issue of giving, he critiques modern tithing, arguing that instead members should give in proportion to their wealth rather than a set sum. Giving, which he sees as a form of worship, must be motivated by a sense of gratitude towards God—a feeling that is also experienced when receiving communion. This is a vision of an inclusive church that enables fellowship between people from diverse backgrounds who are brought together as one body in Christ.

Part 4. Worship Drawing on his experience of pastoring a church that modelled itself on the New Testament church, David Pawson argues that the latter’s governance was not that of a democracy but was instead founded on “corporate leadership”. This structure enables a church that adopts it to “become not only self-governing but also self-supporting”. David states that “the scriptural pattern for the church is elders with a distinction recognised between pastor elders and teacher elders,” including “a presiding elder”, and “elders and deacons” working “together”, crucially with Christ as head of the church. David regards this as a model for the modern church. To those who view churchgoing as an optional extra, or select their church based on preference rather than proximity to their home, the emphasis on corporate leadership with an involved membership may come as a shock. It is a focus on structure and discipline that differs markedly from the approach taken in some denominations. In the New Testament church, the membership will experience every facet of church life with the goal of enabling the church body to worship as one, have fellowship with each other, evangelise, and establish the building as a prominent place of worship in the community. This requires obedience to God and the elders who serve him. The emphasis on discipline and obedience (to God and the leadership) will surprise some readers (and churchgoers) who are used to other approaches to governance. There are further surprises. In tackling the issue of money, David discusses legitimate and illegitimate ways of earning for members of the church. In addressing the issue of giving, he critiques modern tithing, arguing that instead members should give in proportion to their wealth rather than a set sum. Giving, which he sees as a form of worship, must be motivated by a sense of gratitude towards God—a feeling that is also experienced when receiving communion. This is a vision of an inclusive church that enables fellowship between people from diverse backgrounds who are brought together as one body in Christ.

Part 3. The Body of Christ Drawing on his experience of pastoring a church that modelled itself on the New Testament church, David Pawson argues that the latter’s governance was not that of a democracy but was instead founded on “corporate leadership”. This structure enables a church that adopts it to “become not only self-governing but also self-supporting”. David states that “the scriptural pattern for the church is elders with a distinction recognised between pastor elders and teacher elders,” including “a presiding elder”, and “elders and deacons” working “together”, crucially with Christ as head of the church. David regards this as a model for the modern church. To those who view churchgoing as an optional extra, or select their church based on preference rather than proximity to their home, the emphasis on corporate leadership with an involved membership may come as a shock. It is a focus on structure and discipline that differs markedly from the approach taken in some denominations. In the New Testament church, the membership will experience every facet of church life with the goal of enabling the church body to worship as one, have fellowship with each other, evangelise, and establish the building as a prominent place of worship in the community. This requires obedience to God and the elders who serve him. The emphasis on discipline and obedience (to God and the leadership) will surprise some readers (and churchgoers) who are used to other approaches to governance. There are further surprises. In tackling the issue of money, David discusses legitimate and illegitimate ways of earning for members of the church. In addressing the issue of giving, he critiques modern tithing, arguing that instead members should give in proportion to their wealth rather than a set sum. Giving, which he sees as a form of worship, must be motivated by a sense of gratitude towards God—a feeling that is also experienced when receiving communion. This is a vision of an inclusive church that enables fellowship between people from diverse backgrounds who are brought together as one body in Christ.

Part 2. What is The Church For? Drawing on his experience of pastoring a church that modelled itself on the New Testament church, David Pawson argues that the latter’s governance was not that of a democracy but was instead founded on “corporate leadership”. This structure enables a church that adopts it to “become not only self-governing but also self-supporting”. David states that “the scriptural pattern for the church is elders with a distinction recognised between pastor elders and teacher elders,” including “a presiding elder”, and “elders and deacons” working “together”, crucially with Christ as head of the church. David regards this as a model for the modern church. To those who view churchgoing as an optional extra, or select their church based on preference rather than proximity to their home, the emphasis on corporate leadership with an involved membership may come as a shock. It is a focus on structure and discipline that differs markedly from the approach taken in some denominations. In the New Testament church, the membership will experience every facet of church life with the goal of enabling the church body to worship as one, have fellowship with each other, evangelise, and establish the building as a prominent place of worship in the community. This requires obedience to God and the elders who serve him. The emphasis on discipline and obedience (to God and the leadership) will surprise some readers (and churchgoers) who are used to other approaches to governance. There are further surprises. In tackling the issue of money, David discusses legitimate and illegitimate ways of earning for members of the church. In addressing the issue of giving, he critiques modern tithing, arguing that instead members should give in proportion to their wealth rather than a set sum. Giving, which he sees as a form of worship, must be motivated by a sense of gratitude towards God—a feeling that is also experienced when receiving communion. This is a vision of an inclusive church that enables fellowship between people from diverse backgrounds who are brought together as one body in Christ.

Part 1. The Church of Jesus Christ Drawing on his experience of pastoring a church that modelled itself on the New Testament church, David Pawson argues that the latter’s governance was not that of a democracy but was instead founded on “corporate leadership”. This structure enables a church that adopts it to “become not only self-governing but also self-supporting”. David states that “the scriptural pattern for the church is elders with a distinction recognised between pastor elders and teacher elders,” including “a presiding elder”, and “elders and deacons” working “together”, crucially with Christ as head of the church. David regards this as a model for the modern church. To those who view churchgoing as an optional extra, or select their church based on preference rather than proximity to their home, the emphasis on corporate leadership with an involved membership may come as a shock. It is a focus on structure and discipline that differs markedly from the approach taken in some denominations. In the New Testament church, the membership will experience every facet of church life with the goal of enabling the church body to worship as one, have fellowship with each other, evangelise, and establish the building as a prominent place of worship in the community. This requires obedience to God and the elders who serve him. The emphasis on discipline and obedience (to God and the leadership) will surprise some readers (and churchgoers) who are used to other approaches to governance. There are further surprises. In tackling the issue of money, David discusses legitimate and illegitimate ways of earning for members of the church. In addressing the issue of giving, he critiques modern tithing, arguing that instead members should give in proportion to their wealth rather than a set sum. Giving, which he sees as a form of worship, must be motivated by a sense of gratitude towards God—a feeling that is also experienced when receiving communion. This is a vision of an inclusive church that enables fellowship between people from diverse backgrounds who are brought together as one body in Christ.

Part 11. Our Lord's Use of Parables. Isaiah chapter 6 David Pawson looks in depth at the character of Jesus, which serves as the model of behaviour for Christians. We encounter the Lord’s compassion and total honesty here. David offers a more complete and balanced view than is often preached. For instance, he looks at the times when Jesus displayed anger at sinful actions or against injustice. In Jesus, this was a measured, targeted anger, not uncontrolled or unjustified. Just as he obeyed the Father, so he was obeyed by others during his ministry on earth. Christians today must also obey his commands rather than treat them as optional, and in so doing give him their complete trust, which is evidence of their love for him. David shows that, uniquely, we can trust Jesus in a way that no one else can be trusted: “You can trust him with your life. You can trust him with your death. You can trust him with the future in time and eternity. You can trust him with your sins. You can trust him with your problems. You can trust him with everything.” Jesus proved himself to be just and merciful and David shows that this balance of justice and mercy can only be grasped by considering the cross. He also explores the significance of the Lord’s Supper as “a meal with Jesus” that reminds us of his life, death, resurrection, and glorified body. This sacrament unites us with him and with our fellow believers, the church body. Finally, David explores the use of parables as a teaching method to convey truths to those who are open to the Gospel, and to conceal them from those whose hearts are closed to it. Jesus does not force anyone to come to him or accept his teaching, but those who seek him can find him. They are able to do so because “the man Christ Jesus, who gave himself as a ransom for all people” is human as well as divine, which makes him the “one mediator” between us and the Father.

Part 10. The Lord's Table. Central Act of Worship David Pawson looks in depth at the character of Jesus, which serves as the model of behaviour for Christians. We encounter the Lord’s compassion and total honesty here. David offers a more complete and balanced view than is often preached. For instance, he looks at the times when Jesus displayed anger at sinful actions or against injustice. In Jesus, this was a measured, targeted anger, not uncontrolled or unjustified. Just as he obeyed the Father, so he was obeyed by others during his ministry on earth. Christians today must also obey his commands rather than treat them as optional, and in so doing give him their complete trust, which is evidence of their love for him. David shows that, uniquely, we can trust Jesus in a way that no one else can be trusted: “You can trust him with your life. You can trust him with your death. You can trust him with the future in time and eternity. You can trust him with your sins. You can trust him with your problems. You can trust him with everything.” Jesus proved himself to be just and merciful and David shows that this balance of justice and mercy can only be grasped by considering the cross. He also explores the significance of the Lord’s Supper as “a meal with Jesus” that reminds us of his life, death, resurrection, and glorified body. This sacrament unites us with him and with our fellow believers, the church body. Finally, David explores the use of parables as a teaching method to convey truths to those who are open to the Gospel, and to conceal them from those whose hearts are closed to it. Jesus does not force anyone to come to him or accept his teaching, but those who seek him can find him. They are able to do so because “the man Christ Jesus, who gave himself as a ransom for all people” is human as well as divine, which makes him the “one mediator” between us and the Father.

Part 9. A Meal with Jesus David Pawson looks in depth at the character of Jesus, which serves as the model of behaviour for Christians. We encounter the Lord’s compassion and total honesty here. David offers a more complete and balanced view than is often preached. For instance, he looks at the times when Jesus displayed anger at sinful actions or against injustice. In Jesus, this was a measured, targeted anger, not uncontrolled or unjustified. Just as he obeyed the Father, so he was obeyed by others during his ministry on earth. Christians today must also obey his commands rather than treat them as optional, and in so doing give him their complete trust, which is evidence of their love for him. David shows that, uniquely, we can trust Jesus in a way that no one else can be trusted: “You can trust him with your life. You can trust him with your death. You can trust him with the future in time and eternity. You can trust him with your sins. You can trust him with your problems. You can trust him with everything.” Jesus proved himself to be just and merciful and David shows that this balance of justice and mercy can only be grasped by considering the cross. He also explores the significance of the Lord’s Supper as “a meal with Jesus” that reminds us of his life, death, resurrection, and glorified body. This sacrament unites us with him and with our fellow believers, the church body. Finally, David explores the use of parables as a teaching method to convey truths to those who are open to the Gospel, and to conceal them from those whose hearts are closed to it. Jesus does not force anyone to come to him or accept his teaching, but those who seek him can find him. They are able to do so because “the man Christ Jesus, who gave himself as a ransom for all people” is human as well as divine, which makes him the “one mediator” between us and the Father.

Part 8. The Divinity of Jesus and His Humanity. Matthew chapter 16 David Pawson looks in depth at the character of Jesus, which serves as the model of behaviour for Christians. We encounter the Lord’s compassion and total honesty here. David offers a more complete and balanced view than is often preached. For instance, he looks at the times when Jesus displayed anger at sinful actions or against injustice. In Jesus, this was a measured, targeted anger, not uncontrolled or unjustified. Just as he obeyed the Father, so he was obeyed by others during his ministry on earth. Christians today must also obey his commands rather than treat them as optional, and in so doing give him their complete trust, which is evidence of their love for him. David shows that, uniquely, we can trust Jesus in a way that no one else can be trusted: “You can trust him with your life. You can trust him with your death. You can trust him with the future in time and eternity. You can trust him with your sins. You can trust him with your problems. You can trust him with everything.” Jesus proved himself to be just and merciful and David shows that this balance of justice and mercy can only be grasped by considering the cross. He also explores the significance of the Lord’s Supper as “a meal with Jesus” that reminds us of his life, death, resurrection, and glorified body. This sacrament unites us with him and with our fellow believers, the church body. Finally, David explores the use of parables as a teaching method to convey truths to those who are open to the Gospel, and to conceal them from those whose hearts are closed to it. Jesus does not force anyone to come to him or accept his teaching, but those who seek him can find him. They are able to do so because “the man Christ Jesus, who gave himself as a ransom for all people” is human as well as divine, which makes him the “one mediator” between us and the Father.

Part 7. The Name of Jesus. Power in The Name David Pawson looks in depth at the character of Jesus, which serves as the model of behaviour for Christians. We encounter the Lord’s compassion and total honesty here. David offers a more complete and balanced view than is often preached. For instance, he looks at the times when Jesus displayed anger at sinful actions or against injustice. In Jesus, this was a measured, targeted anger, not uncontrolled or unjustified. Just as he obeyed the Father, so he was obeyed by others during his ministry on earth. Christians today must also obey his commands rather than treat them as optional, and in so doing give him their complete trust, which is evidence of their love for him. David shows that, uniquely, we can trust Jesus in a way that no one else can be trusted: “You can trust him with your life. You can trust him with your death. You can trust him with the future in time and eternity. You can trust him with your sins. You can trust him with your problems. You can trust him with everything.” Jesus proved himself to be just and merciful and David shows that this balance of justice and mercy can only be grasped by considering the cross. He also explores the significance of the Lord’s Supper as “a meal with Jesus” that reminds us of his life, death, resurrection, and glorified body. This sacrament unites us with him and with our fellow believers, the church body. Finally, David explores the use of parables as a teaching method to convey truths to those who are open to the Gospel, and to conceal them from those whose hearts are closed to it. Jesus does not force anyone to come to him or accept his teaching, but those who seek him can find him. They are able to do so because “the man Christ Jesus, who gave himself as a ransom for all people” is human as well as divine, which makes him the “one mediator” between us and the Father.

Part 6. Was The Cross Necessary? Mercy, Law and Love David Pawson looks in depth at the character of Jesus, which serves as the model of behaviour for Christians. We encounter the Lord’s compassion and total honesty here. David offers a more complete and balanced view than is often preached. For instance, he looks at the times when Jesus displayed anger at sinful actions or against injustice. In Jesus, this was a measured, targeted anger, not uncontrolled or unjustified. Just as he obeyed the Father, so he was obeyed by others during his ministry on earth. Christians today must also obey his commands rather than treat them as optional, and in so doing give him their complete trust, which is evidence of their love for him. David shows that, uniquely, we can trust Jesus in a way that no one else can be trusted: “You can trust him with your life. You can trust him with your death. You can trust him with the future in time and eternity. You can trust him with your sins. You can trust him with your problems. You can trust him with everything.” Jesus proved himself to be just and merciful and David shows that this balance of justice and mercy can only be grasped by considering the cross. He also explores the significance of the Lord’s Supper as “a meal with Jesus” that reminds us of his life, death, resurrection, and glorified body. This sacrament unites us with him and with our fellow believers, the church body. Finally, David explores the use of parables as a teaching method to convey truths to those who are open to the Gospel, and to conceal them from those whose hearts are closed to it. Jesus does not force anyone to come to him or accept his teaching, but those who seek him can find him. They are able to do so because “the man Christ Jesus, who gave himself as a ransom for all people” is human as well as divine, which makes him the “one mediator” between us and the Father.

Part 5. The Body of Jesus David Pawson looks in depth at the character of Jesus, which serves as the model of behaviour for Christians. We encounter the Lord’s compassion and total honesty here. David offers a more complete and balanced view than is often preached. For instance, he looks at the times when Jesus displayed anger at sinful actions or against injustice. In Jesus, this was a measured, targeted anger, not uncontrolled or unjustified. Just as he obeyed the Father, so he was obeyed by others during his ministry on earth. Christians today must also obey his commands rather than treat them as optional, and in so doing give him their complete trust, which is evidence of their love for him. David shows that, uniquely, we can trust Jesus in a way that no one else can be trusted: “You can trust him with your life. You can trust him with your death. You can trust him with the future in time and eternity. You can trust him with your sins. You can trust him with your problems. You can trust him with everything.” Jesus proved himself to be just and merciful and David shows that this balance of justice and mercy can only be grasped by considering the cross. He also explores the significance of the Lord’s Supper as “a meal with Jesus” that reminds us of his life, death, resurrection, and glorified body. This sacrament unites us with him and with our fellow believers, the church body. Finally, David explores the use of parables as a teaching method to convey truths to those who are open to the Gospel, and to conceal them from those whose hearts are closed to it. Jesus does not force anyone to come to him or accept his teaching, but those who seek him can find him. They are able to do so because “the man Christ Jesus, who gave himself as a ransom for all people” is human as well as divine, which makes him the “one mediator” between us and the Father.

Part 4. The Anger of Jesus. Is Anger Right or Wrong? David Pawson looks in depth at the character of Jesus, which serves as the model of behaviour for Christians. We encounter the Lord’s compassion and total honesty here. David offers a more complete and balanced view than is often preached. For instance, he looks at the times when Jesus displayed anger at sinful actions or against injustice. In Jesus, this was a measured, targeted anger, not uncontrolled or unjustified. Just as he obeyed the Father, so he was obeyed by others during his ministry on earth. Christians today must also obey his commands rather than treat them as optional, and in so doing give him their complete trust, which is evidence of their love for him. David shows that, uniquely, we can trust Jesus in a way that no one else can be trusted: “You can trust him with your life. You can trust him with your death. You can trust him with the future in time and eternity. You can trust him with your sins. You can trust him with your problems. You can trust him with everything.” Jesus proved himself to be just and merciful and David shows that this balance of justice and mercy can only be grasped by considering the cross. He also explores the significance of the Lord’s Supper as “a meal with Jesus” that reminds us of his life, death, resurrection, and glorified body. This sacrament unites us with him and with our fellow believers, the church body. Finally, David explores the use of parables as a teaching method to convey truths to those who are open to the Gospel, and to conceal them from those whose hearts are closed to it. Jesus does not force anyone to come to him or accept his teaching, but those who seek him can find him. They are able to do so because “the man Christ Jesus, who gave himself as a ransom for all people” is human as well as divine, which makes him the “one mediator” between us and the Father.

Part 3. The Honesty of Jesus David Pawson looks in depth at the character of Jesus, which serves as the model of behaviour for Christians. We encounter the Lord’s compassion and total honesty here. David offers a more complete and balanced view than is often preached. For instance, he looks at the times when Jesus displayed anger at sinful actions or against injustice. In Jesus, this was a measured, targeted anger, not uncontrolled or unjustified. Just as he obeyed the Father, so he was obeyed by others during his ministry on earth. Christians today must also obey his commands rather than treat them as optional, and in so doing give him their complete trust, which is evidence of their love for him. David shows that, uniquely, we can trust Jesus in a way that no one else can be trusted: “You can trust him with your life. You can trust him with your death. You can trust him with the future in time and eternity. You can trust him with your sins. You can trust him with your problems. You can trust him with everything.” Jesus proved himself to be just and merciful and David shows that this balance of justice and mercy can only be grasped by considering the cross. He also explores the significance of the Lord’s Supper as “a meal with Jesus” that reminds us of his life, death, resurrection, and glorified body. This sacrament unites us with him and with our fellow believers, the church body. Finally, David explores the use of parables as a teaching method to convey truths to those who are open to the Gospel, and to conceal them from those whose hearts are closed to it. Jesus does not force anyone to come to him or accept his teaching, but those who seek him can find him. They are able to do so because “the man Christ Jesus, who gave himself as a ransom for all people” is human as well as divine, which makes him the “one mediator” between us and the Father.

Part 2. The Compassion of Jesus David Pawson looks in depth at the character of Jesus, which serves as the model of behaviour for Christians. We encounter the Lord’s compassion and total honesty here. David offers a more complete and balanced view than is often preached. For instance, he looks at the times when Jesus displayed anger at sinful actions or against injustice. In Jesus, this was a measured, targeted anger, not uncontrolled or unjustified. Just as he obeyed the Father, so he was obeyed by others during his ministry on earth. Christians today must also obey his commands rather than treat them as optional, and in so doing give him their complete trust, which is evidence of their love for him. David shows that, uniquely, we can trust Jesus in a way that no one else can be trusted: “You can trust him with your life. You can trust him with your death. You can trust him with the future in time and eternity. You can trust him with your sins. You can trust him with your problems. You can trust him with everything.” Jesus proved himself to be just and merciful and David shows that this balance of justice and mercy can only be grasped by considering the cross. He also explores the significance of the Lord’s Supper as “a meal with Jesus” that reminds us of his life, death, resurrection, and glorified body. This sacrament unites us with him and with our fellow believers, the church body. Finally, David explores the use of parables as a teaching method to convey truths to those who are open to the Gospel, and to conceal them from those whose hearts are closed to it. Jesus does not force anyone to come to him or accept his teaching, but those who seek him can find him. They are able to do so because “the man Christ Jesus, who gave himself as a ransom for all people” is human as well as divine, which makes him the “one mediator” between us and the Father.

Part 1. The Obedience of Jesus David Pawson looks in depth at the character of Jesus, which serves as the model of behaviour for Christians. We encounter the Lord’s compassion and total honesty here. David offers a more complete and balanced view than is often preached. For instance, he looks at the times when Jesus displayed anger at sinful actions or against injustice. In Jesus, this was a measured, targeted anger, not uncontrolled or unjustified. Just as he obeyed the Father, so he was obeyed by others during his ministry on earth. Christians today must also obey his commands rather than treat them as optional, and in so doing give him their complete trust, which is evidence of their love for him. David shows that, uniquely, we can trust Jesus in a way that no one else can be trusted: “You can trust him with your life. You can trust him with your death. You can trust him with the future in time and eternity. You can trust him with your sins. You can trust him with your problems. You can trust him with everything.” Jesus proved himself to be just and merciful and David shows that this balance of justice and mercy can only be grasped by considering the cross. He also explores the significance of the Lord’s Supper as “a meal with Jesus” that reminds us of his life, death, resurrection, and glorified body. This sacrament unites us with him and with our fellow believers, the church body. Finally, David explores the use of parables as a teaching method to convey truths to those who are open to the Gospel, and to conceal them from those whose hearts are closed to it. Jesus does not force anyone to come to him or accept his teaching, but those who seek him can find him. They are able to do so because “the man Christ Jesus, who gave himself as a ransom for all people” is human as well as divine, which makes him the “one mediator” between us and the Father.

Part 10. Can Believers Lose Their inheritance? David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus’ words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book’s riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation’s symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ’s return. Revelation’s message is not just that “Jesus wins” but that he wants every believer to win” with him.

Part 9. Happy Ever After David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus’ words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book’s riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation’s symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ’s return. Revelation’s message is not just that “Jesus wins” but that he wants every believer to win” with him.

Part 8. Will Christ Reign Here? David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus’ words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book’s riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation’s symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ’s return. Revelation’s message is not just that “Jesus wins” but that he wants every believer to win” with him.

Part 7. Hallelujah Chorus David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus’ words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book’s riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation’s symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ’s return. Revelation’s message is not just that “Jesus wins” but that he wants every believer to win” with him.

Part 6. Is There a Secret Rapture? David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus’ words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book’s riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation’s symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ’s return. Revelation’s message is not just that “Jesus wins” but that he wants every believer to win” with him.

Part 5. Big Trouble chapter 4 to chapter 16 David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus’ words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book’s riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation’s symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ’s return. Revelation’s message is not just that “Jesus wins” but that he wants every believer to win” with him.

Part 4. How is it Interpreted? David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus’ words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book’s riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation’s symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ’s return. Revelation’s message is not just that “Jesus wins” but that he wants every believer to win” with him.

Part 3. This Is Your Life David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus’ words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book’s riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation’s symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ’s return. Revelation’s message is not just that “Jesus wins” but that he wants every believer to win” with him.

Part 2. Why Was It Written? David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus’ words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book’s riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation’s symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ’s return. Revelation’s message is not just that “Jesus wins” but that he wants every believer to win” with him.

Part 1. How Was It Written? David Pawson regards the book of Revelation as “probably the most important book in the New Testament for the Church to be studying right now for the very practical purpose for which it was written”, namely, to be “a manual for martyrdom”. Jesus provides encouragement to Christians facing persecution, exhorting them to endure and overcome. The book has present and future relevance for believers, and while it is addressed to the believers in the first-century AD, Jesus’ words and the prophecies (some yet to be fulfilled) speak just as powerfully to Christians and the Church today. The many competing interpretations have caused confusion, particularly in relation to prophetic symbolism and the timings and nature of future events. If there are “as many riddles as there are words” here, then David demystifies and solves the book’s riddle by explaining the more controversial, widely debated, and variously interpreted middle chapters, while also advocating reading Revelation in the plainest sense where possible. Jesus, in his compassion, has warned believers to prepare for his Second Coming. They are to remain faithful by upholding morals, resisting corruption, and identifying and opposing deception (false teaching), and, if necessary, enduring persecution. David unpacks Revelation’s symbolism while addressing divisive subjects. Regarding the (Secret) Rapture, he argues that the book prepares believers to live through the Big Trouble (Tribulation), and adopts a pre-millennial position. Jesus promises to return to avenge the blood of the martyrs, while warning that backsliding believers will lose their place in the Book of Life and the New Jerusalem. Yet faithful overcomers will receive their inheritance. God is in control and Christians must ready themselves for Christ’s return. Revelation’s message is not just that “Jesus wins” but that he wants every believer to win” with him.

Part 8. Ending in Praise The so-called ‘Lord’s Prayer’ is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words’. Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God’s needs (honour and loyalty) before his or her own (food and forgiveness).  Even though it begins with God, whom Jesus called ‘my’ Father, but we must say ‘our’ Father, it ends with the devil: deliver us from the evil (one). It is for weekdays rather than Sundays. Try using it for a month.

Part 7. Lead us not into Temptation but Deliver us from the Evil One The so-called ‘Lord’s Prayer’ is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words’. Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God’s needs (honour and loyalty) before his or her own (food and forgiveness).  Even though it begins with God, whom Jesus called ‘my’ Father, but we must say ‘our’ Father, it ends with the devil: deliver us from the evil (one). It is for weekdays rather than Sundays. Try using it for a month.

Part 6. Forgive us our Debts as we have Forgiven The so-called ‘Lord’s Prayer’ is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words’. Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God’s needs (honour and loyalty) before his or her own (food and forgiveness).  Even though it begins with God, whom Jesus called ‘my’ Father, but we must say ‘our’ Father, it ends with the devil: deliver us from the evil (one). It is for weekdays rather than Sundays. Try using it for a month.

Part 5. Give us today our Daily Bread The so-called ‘Lord’s Prayer’ is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words’. Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God’s needs (honour and loyalty) before his or her own (food and forgiveness).  Even though it begins with God, whom Jesus called ‘my’ Father, but we must say ‘our’ Father, it ends with the devil: deliver us from the evil (one). It is for weekdays rather than Sundays. Try using it for a month.

Part 4. Your Will be Done The so-called ‘Lord’s Prayer’ is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words’. Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God’s needs (honour and loyalty) before his or her own (food and forgiveness).  Even though it begins with God, whom Jesus called ‘my’ Father, but we must say ‘our’ Father, it ends with the devil: deliver us from the evil (one). It is for weekdays rather than Sundays. Try using it for a month.

Part 3. Your Kingdom Come The so-called ‘Lord’s Prayer’ is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words’. Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God’s needs (honour and loyalty) before his or her own (food and forgiveness).  Even though it begins with God, whom Jesus called ‘my’ Father, but we must say ‘our’ Father, it ends with the devil: deliver us from the evil (one). It is for weekdays rather than Sundays. Try using it for a month.

Part 2. Hallowed be Your Name The so-called ‘Lord’s Prayer’ is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words’. Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God’s needs (honour and loyalty) before his or her own (food and forgiveness).  Even though it begins with God, whom Jesus called ‘my’ Father, but we must say ‘our’ Father, it ends with the devil: deliver us from the evil (one). It is for weekdays rather than Sundays. Try using it for a month.

Part 1. Our Father in Heaven The so-called ‘Lord’s Prayer’ is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words’. Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God’s needs (honour and loyalty) before his or her own (food and forgiveness).  Even though it begins with God, whom Jesus called ‘my’ Father, but we must say ‘our’ Father, it ends with the devil: deliver us from the evil (one). It is for weekdays rather than Sundays. Try using it for a month.

Part 11.  The Return of Jesus An intensive look at the Christian Church down the ages, providing powerful messages for our own times.  Many church members know little or nothing about the story of Christianity between the New Testament period and today.  They therefore may not realise how much they have been influenced by traditions developed during that time. These can have both a negative and positive benefit. Negative, because ‘those who forget history are condemned to relive it’. Most of the mistakes we make and errors we fall into have happened before and we can learn from our forefathers to avoid them. Positive, because we have such a rich heritage it would be folly to ignore. We can draw inspiration and examples from the spiritual giants who went before us and, after all, we can look forward to meeting them personally in glory.

Part 10. The Future. Tribulation, Rapture, The Millennium An intensive look at the Christian Church down the ages, providing powerful messages for our own times.  Many church members know little or nothing about the story of Christianity between the New Testament period and today.  They therefore may not realise how much they have been influenced by traditions developed during that time. These can have both a negative and positive benefit. Negative, because ‘those who forget history are condemned to relive it’. Most of the mistakes we make and errors we fall into have happened before and we can learn from our forefathers to avoid them. Positive, because we have such a rich heritage it would be folly to ignore. We can draw inspiration and examples from the spiritual giants who went before us and, after all, we can look forward to meeting them personally in glory.

Part 9. 1900-1968 Effects of Two World Wars An intensive look at the Christian Church down the ages, providing powerful messages for our own times.  Many church members know little or nothing about the story of Christianity between the New Testament period and today.  They therefore may not realise how much they have been influenced by traditions developed during that time. These can have both a negative and positive benefit. Negative, because ‘those who forget history are condemned to relive it’. Most of the mistakes we make and errors we fall into have happened before and we can learn from our forefathers to avoid them. Positive, because we have such a rich heritage it would be folly to ignore. We can draw inspiration and examples from the spiritual giants who went before us and, after all, we can look forward to meeting them personally in glory.

Part 8. 1850-1900 What The Holy Spirit Did An intensive look at the Christian Church down the ages, providing powerful messages for our own times.  Many church members know little or nothing about the story of Christianity between the New Testament period and today.  They therefore may not realise how much they have been influenced by traditions developed during that time. These can have both a negative and positive benefit. Negative, because ‘those who forget history are condemned to relive it’. Most of the mistakes we make and errors we fall into have happened before and we can learn from our forefathers to avoid them. Positive, because we have such a rich heritage it would be folly to ignore. We can draw inspiration and examples from the spiritual giants who went before us and, after all, we can look forward to meeting them personally in glory.

Part 7. 1800-1850 Great Reformers. Emphasis on Bible Study An intensive look at the Christian Church down the ages, providing powerful messages for our own times.  Many church members know little or nothing about the story of Christianity between the New Testament period and today.  They therefore may not realise how much they have been influenced by traditions developed during that time. These can have both a negative and positive benefit. Negative, because ‘those who forget history are condemned to relive it’. Most of the mistakes we make and errors we fall into have happened before and we can learn from our forefathers to avoid them. Positive, because we have such a rich heritage it would be folly to ignore. We can draw inspiration and examples from the spiritual giants who went before us and, after all, we can look forward to meeting them personally in glory.

Part 6. 18th Century. Rationalism, Revivalism and Wesley An intensive look at the Christian Church down the ages, providing powerful messages for our own times.  Many church members know little or nothing about the story of Christianity between the New Testament period and today.  They therefore may not realise how much they have been influenced by traditions developed during that time. These can have both a negative and positive benefit. Negative, because ‘those who forget history are condemned to relive it’. Most of the mistakes we make and errors we fall into have happened before and we can learn from our forefathers to avoid them. Positive, because we have such a rich heritage it would be folly to ignore. We can draw inspiration and examples from the spiritual giants who went before us and, after all, we can look forward to meeting them personally in glory.

Part 5. 17th Century. The Fight for Freedom of Worship An intensive look at the Christian Church down the ages, providing powerful messages for our own times.  Many church members know little or nothing about the story of Christianity between the New Testament period and today.  They therefore may not realise how much they have been influenced by traditions developed during that time. These can have both a negative and positive benefit. Negative, because ‘those who forget history are condemned to relive it’. Most of the mistakes we make and errors we fall into have happened before and we can learn from our forefathers to avoid them. Positive, because we have such a rich heritage it would be folly to ignore. We can draw inspiration and examples from the spiritual giants who went before us and, after all, we can look forward to meeting them personally in glory.

Part 4. 16th Century. Reformation Becomes Revolution An intensive look at the Christian Church down the ages, providing powerful messages for our own times.  Many church members know little or nothing about the story of Christianity between the New Testament period and today.  They therefore may not realise how much they have been influenced by traditions developed during that time. These can have both a negative and positive benefit. Negative, because ‘those who forget history are condemned to relive it’. Most of the mistakes we make and errors we fall into have happened before and we can learn from our forefathers to avoid them. Positive, because we have such a rich heritage it would be folly to ignore. We can draw inspiration and examples from the spiritual giants who went before us and, after all, we can look forward to meeting them personally in glory.

Part 3. The Reformation. Martin Luther and The Reformers An intensive look at the Christian Church down the ages, providing powerful messages for our own times.  Many church members know little or nothing about the story of Christianity between the New Testament period and today.  They therefore may not realise how much they have been influenced by traditions developed during that time. These can have both a negative and positive benefit. Negative, because ‘those who forget history are condemned to relive it’. Most of the mistakes we make and errors we fall into have happened before and we can learn from our forefathers to avoid them. Positive, because we have such a rich heritage it would be folly to ignore. We can draw inspiration and examples from the spiritual giants who went before us and, after all, we can look forward to meeting them personally in glory.

Part 2. AD 400 - AD 1400. How The World Captured The Church An intensive look at the Christian Church down the ages, providing powerful messages for our own times.  Many church members know little or nothing about the story of Christianity between the New Testament period and today.  They therefore may not realise how much they have been influenced by traditions developed during that time. These can have both a negative and positive benefit. Negative, because ‘those who forget history are condemned to relive it’. Most of the mistakes we make and errors we fall into have happened before and we can learn from our forefathers to avoid them. Positive, because we have such a rich heritage it would be folly to ignore. We can draw inspiration and examples from the spiritual giants who went before us and, after all, we can look forward to meeting them personally in glory.

Part 1. AD 30 - AD 400. How The Church Captured The World An intensive look at the Christian Church down the ages, providing powerful messages for our own times.  Many church members know little or nothing about the story of Christianity between the New Testament period and today.  They therefore may not realise how much they have been influenced by traditions developed during that time. These can have both a negative and positive benefit. Negative, because ‘those who forget history are condemned to relive it’. Most of the mistakes we make and errors we fall into have happened before and we can learn from our forefathers to avoid them. Positive, because we have such a rich heritage it would be folly to ignore. We can draw inspiration and examples from the spiritual giants who went before us and, after all, we can look forward to meeting them personally in glory.

Part 10. X The Centre of Christianity, Year and Zeal of The Lord An opinion poll in Britain found that around two-thirds of the population claimed to ‘believe in God’.  To understand the significance of this fact, further questions should have been asked: ‘which god?’; and, ‘what sort of god?’ The first was necessary because of the influx of immigrants with other religions. The second was necessary because even among Christians opinions vary about the kind of God they worship. While David was preparing this series of sermons on God’s multifaceted character, he hit on the idea of linking divine attributes to the letters of the alphabet, hoping thereby to make it easier for his listeners to remember them. All went well until the letter ‘X’. Whether this was dealt with satisfactorily you can to decide.

Part 9. Vengeance, Wrath An opinion poll in Britain found that around two-thirds of the population claimed to ‘believe in God’.  To understand the significance of this fact, further questions should have been asked: ‘which god?’; and, ‘what sort of god?’ The first was necessary because of the influx of immigrants with other religions. The second was necessary because even among Christians opinions vary about the kind of God they worship. While David was preparing this series of sermons on God’s multifaceted character, he hit on the idea of linking divine attributes to the letters of the alphabet, hoping thereby to make it easier for his listeners to remember them. All went well until the letter ‘X’. Whether this was dealt with satisfactorily you can to decide.

Part 8. Trinity, Unity An opinion poll in Britain found that around two-thirds of the population claimed to ‘believe in God’.  To understand the significance of this fact, further questions should have been asked: ‘which god?’; and, ‘what sort of god?’ The first was necessary because of the influx of immigrants with other religions. The second was necessary because even among Christians opinions vary about the kind of God they worship. While David was preparing this series of sermons on God’s multifaceted character, he hit on the idea of linking divine attributes to the letters of the alphabet, hoping thereby to make it easier for his listeners to remember them. All went well until the letter ‘X’. Whether this was dealt with satisfactorily you can to decide.

Part 7. Reign, Sovereignty An opinion poll in Britain found that around two-thirds of the population claimed to ‘believe in God’.  To understand the significance of this fact, further questions should have been asked: ‘which god?’; and, ‘what sort of god?’ The first was necessary because of the influx of immigrants with other religions. The second was necessary because even among Christians opinions vary about the kind of God they worship. While David was preparing this series of sermons on God’s multifaceted character, he hit on the idea of linking divine attributes to the letters of the alphabet, hoping thereby to make it easier for his listeners to remember them. All went well until the letter ‘X’. Whether this was dealt with satisfactorily you can to decide.

Part 6. Order, Peace, Quiet An opinion poll in Britain found that around two-thirds of the population claimed to ‘believe in God’.  To understand the significance of this fact, further questions should have been asked: ‘which god?’; and, ‘what sort of god?’ The first was necessary because of the influx of immigrants with other religions. The second was necessary because even among Christians opinions vary about the kind of God they worship. While David was preparing this series of sermons on God’s multifaceted character, he hit on the idea of linking divine attributes to the letters of the alphabet, hoping thereby to make it easier for his listeners to remember them. All went well until the letter ‘X’. Whether this was dealt with satisfactorily you can to decide.

Part 5. Names An opinion poll in Britain found that around two-thirds of the population claimed to ‘believe in God’.  To understand the significance of this fact, further questions should have been asked: ‘which god?’; and, ‘what sort of god?’ The first was necessary because of the influx of immigrants with other religions. The second was necessary because even among Christians opinions vary about the kind of God they worship. While David was preparing this series of sermons on God’s multifaceted character, he hit on the idea of linking divine attributes to the letters of the alphabet, hoping thereby to make it easier for his listeners to remember them. All went well until the letter ‘X’. Whether this was dealt with satisfactorily you can to decide.

Part 4. Kindness, Love, Mercy An opinion poll in Britain found that around two-thirds of the population claimed to ‘believe in God’.  To understand the significance of this fact, further questions should have been asked: ‘which god?’; and, ‘what sort of god?’ The first was necessary because of the influx of immigrants with other religions. The second was necessary because even among Christians opinions vary about the kind of God they worship. While David was preparing this series of sermons on God’s multifaceted character, he hit on the idea of linking divine attributes to the letters of the alphabet, hoping thereby to make it easier for his listeners to remember them. All went well until the letter ‘X’. Whether this was dealt with satisfactorily you can to decide.

Part 3. Holiness, Indignation, Justice An opinion poll in Britain found that around two-thirds of the population claimed to ‘believe in God’.  To understand the significance of this fact, further questions should have been asked: ‘which god?’; and, ‘what sort of god?’ The first was necessary because of the influx of immigrants with other religions. The second was necessary because even among Christians opinions vary about the kind of God they worship. While David was preparing this series of sermons on God’s multifaceted character, he hit on the idea of linking divine attributes to the letters of the alphabet, hoping thereby to make it easier for his listeners to remember them. All went well until the letter ‘X’. Whether this was dealt with satisfactorily you can to decide.

Part 2. Divinity, Eternal, Fatherly, Good An opinion poll in Britain found that around two-thirds of the population claimed to ‘believe in God’.  To understand the significance of this fact, further questions should have been asked: ‘which god?’; and, ‘what sort of god?’ The first was necessary because of the influx of immigrants with other religions. The second was necessary because even among Christians opinions vary about the kind of God they worship. While David was preparing this series of sermons on God’s multifaceted character, he hit on the idea of linking divine attributes to the letters of the alphabet, hoping thereby to make it easier for his listeners to remember them. All went well until the letter ‘X’. Whether this was dealt with satisfactorily you can to decide.

Part 1. Almighty, Bountiful, Creator An opinion poll in Britain found that around two-thirds of the population claimed to ‘believe in God’.  To understand the significance of this fact, further questions should have been asked: ‘which god?’; and, ‘what sort of god?’ The first was necessary because of the influx of immigrants with other religions. The second was necessary because even among Christians opinions vary about the kind of God they worship. While David was preparing this series of sermons on God’s multifaceted character, he hit on the idea of linking divine attributes to the letters of the alphabet, hoping thereby to make it easier for his listeners to remember them. All went well until the letter ‘X’. Whether this was dealt with satisfactorily you can to decide.

Making Disciples - No Tracks When God numbered Israel he counted the men over twenty who were able to fight. When Jesus began to build his church He chose twelve men, most of whom worked with their hands. The New Testament letters are all addressed to ‘brothers’. Yet many churches today resemble lifeboats, saving women and children first.   What went wrong? How can it be put right? Why is it easier to get women converted than men? What are the differences between men and women? Is a man’s daily work a necessary evil or his full-time Christian service? How can we disciple men today? These and many other questions about the roles and responsibilities of men are answered by David Pawson, who for some years has been leading seminars for men in this country and overseas under the banner of ‘Men for God’.

Hard at Work When God numbered Israel he counted the men over twenty who were able to fight. When Jesus began to build his church He chose twelve men, most of whom worked with their hands. The New Testament letters are all addressed to ‘brothers’. Yet many churches today resemble lifeboats, saving women and children first.   What went wrong? How can it be put right? Why is it easier to get women converted than men? What are the differences between men and women? Is a man’s daily work a necessary evil or his full-time Christian service? How can we disciple men today? These and many other questions about the roles and responsibilities of men are answered by David Pawson, who for some years has been leading seminars for men in this country and overseas under the banner of ‘Men for God’.

Male and Female When God numbered Israel he counted the men over twenty who were able to fight. When Jesus began to build his church He chose twelve men, most of whom worked with their hands. The New Testament letters are all addressed to ‘brothers’. Yet many churches today resemble lifeboats, saving women and children first.   What went wrong? How can it be put right? Why is it easier to get women converted than men? What are the differences between men and women? Is a man’s daily work a necessary evil or his full-time Christian service? How can we disciple men today? These and many other questions about the roles and responsibilities of men are answered by David Pawson, who for some years has been leading seminars for men in this country and overseas under the banner of ‘Men for God’.

Burden for Men When God numbered Israel he counted the men over twenty who were able to fight. When Jesus began to build his church He chose twelve men, most of whom worked with their hands. The New Testament letters are all addressed to ‘brothers’. Yet many churches today resemble lifeboats, saving women and children first.   What went wrong? How can it be put right? Why is it easier to get women converted than men? What are the differences between men and women? Is a man’s daily work a necessary evil or his full-time Christian service? How can we disciple men today? These and many other questions about the roles and responsibilities of men are answered by David Pawson, who for some years has been leading seminars for men in this country and overseas under the banner of ‘Men for God’.

Part 12. Prayers of Mary the Magnificat We don’t find prayer easy, but prayer is the vital element in our life as God intended. David Pawson says that Christian prayer is unique and at its heart is conversation with God. Our Father loves us to express our need to Him. David Pawson discusses the privilege of prayer, which he says is practising the presence of God. Jesus is the centre of prayer – His teaching and example, His Blood and His intercession for us and our prayer in His Name. Who and what should we pray for? What was Jesus’ pattern and discipline inprayer? The Spirit shows us how to pray and He prays with us. We can pray with the mind and also at a level deeper than the mind. David Pawson illustrates praying with tears, sighs and using other languages. He concludes by showing how we can receive the gift of praying in another language. A really practical guide to praying, for every Christian.

Part 11. Prayers of Nehemiah We don’t find prayer easy, but prayer is the vital element in our life as God intended. David Pawson says that Christian prayer is unique and at its heart is conversation with God. Our Father loves us to express our need to Him. David Pawson discusses the privilege of prayer, which he says is practising the presence of God. Jesus is the centre of prayer – His teaching and example, His Blood and His intercession for us and our prayer in His Name. Who and what should we pray for? What was Jesus’ pattern and discipline inprayer? The Spirit shows us how to pray and He prays with us. We can pray with the mind and also at a level deeper than the mind. David Pawson illustrates praying with tears, sighs and using other languages. He concludes by showing how we can receive the gift of praying in another language. A really practical guide to praying, for every Christian.

Part 10. Prayers of Samuel and Hannah We don’t find prayer easy, but prayer is the vital element in our life as God intended. David Pawson says that Christian prayer is unique and at its heart is conversation with God. Our Father loves us to express our need to Him. David Pawson discusses the privilege of prayer, which he says is practising the presence of God. Jesus is the centre of prayer – His teaching and example, His Blood and His intercession for us and our prayer in His Name. Who and what should we pray for? What was Jesus’ pattern and discipline inprayer? The Spirit shows us how to pray and He prays with us. We can pray with the mind and also at a level deeper than the mind. David Pawson illustrates praying with tears, sighs and using other languages. He concludes by showing how we can receive the gift of praying in another language. A really practical guide to praying, for every Christian.

Part 9. Prayers of Moses We don’t find prayer easy, but prayer is the vital element in our life as God intended. David Pawson says that Christian prayer is unique and at its heart is conversation with God. Our Father loves us to express our need to Him. David Pawson discusses the privilege of prayer, which he says is practising the presence of God. Jesus is the centre of prayer – His teaching and example, His Blood and His intercession for us and our prayer in His Name. Who and what should we pray for? What was Jesus’ pattern and discipline inprayer? The Spirit shows us how to pray and He prays with us. We can pray with the mind and also at a level deeper than the mind. David Pawson illustrates praying with tears, sighs and using other languages. He concludes by showing how we can receive the gift of praying in another language. A really practical guide to praying, for every Christian.

Part 8. Prayer without hindrance We don’t find prayer easy, but prayer is the vital element in our life as God intended. David Pawson says that Christian prayer is unique and at its heart is conversation with God. Our Father loves us to express our need to Him. David Pawson discusses the privilege of prayer, which he says is practising the presence of God. Jesus is the centre of prayer – His teaching and example, His Blood and His intercession for us and our prayer in His Name. Who and what should we pray for? What was Jesus’ pattern and discipline inprayer? The Spirit shows us how to pray and He prays with us. We can pray with the mind and also at a level deeper than the mind. David Pawson illustrates praying with tears, sighs and using other languages. He concludes by showing how we can receive the gift of praying in another language. A really practical guide to praying, for every Christian.

Part 7. Prayer for others We don’t find prayer easy, but prayer is the vital element in our life as God intended. David Pawson says that Christian prayer is unique and at its heart is conversation with God. Our Father loves us to express our need to Him. David Pawson discusses the privilege of prayer, which he says is practising the presence of God. Jesus is the centre of prayer – His teaching and example, His Blood and His intercession for us and our prayer in His Name. Who and what should we pray for? What was Jesus’ pattern and discipline inprayer? The Spirit shows us how to pray and He prays with us. We can pray with the mind and also at a level deeper than the mind. David Pawson illustrates praying with tears, sighs and using other languages. He concludes by showing how we can receive the gift of praying in another language. A really practical guide to praying, for every Christian.

Part 6. Prayer in the Spirit We don’t find prayer easy, but prayer is the vital element in our life as God intended. David Pawson says that Christian prayer is unique and at its heart is conversation with God. Our Father loves us to express our need to Him. David Pawson discusses the privilege of prayer, which he says is practising the presence of God. Jesus is the centre of prayer – His teaching and example, His Blood and His intercession for us and our prayer in His Name. Who and what should we pray for? What was Jesus’ pattern and discipline inprayer? The Spirit shows us how to pray and He prays with us. We can pray with the mind and also at a level deeper than the mind. David Pawson illustrates praying with tears, sighs and using other languages. He concludes by showing how we can receive the gift of praying in another language. A really practical guide to praying, for every Christian.

Part 5. Prayer by myself We don’t find prayer easy, but prayer is the vital element in our life as God intended. David Pawson says that Christian prayer is unique and at its heart is conversation with God. Our Father loves us to express our need to Him. David Pawson discusses the privilege of prayer, which he says is practising the presence of God. Jesus is the centre of prayer – His teaching and example, His Blood and His intercession for us and our prayer in His Name. Who and what should we pray for? What was Jesus’ pattern and discipline inprayer? The Spirit shows us how to pray and He prays with us. We can pray with the mind and also at a level deeper than the mind. David Pawson illustrates praying with tears, sighs and using other languages. He concludes by showing how we can receive the gift of praying in another language. A really practical guide to praying, for every Christian.

Part 4. Prayer with the saints We don’t find prayer easy, but prayer is the vital element in our life as God intended. David Pawson says that Christian prayer is unique and at its heart is conversation with God. Our Father loves us to express our need to Him. David Pawson discusses the privilege of prayer, which he says is practising the presence of God. Jesus is the centre of prayer – His teaching and example, His Blood and His intercession for us and our prayer in His Name. Who and what should we pray for? What was Jesus’ pattern and discipline inprayer? The Spirit shows us how to pray and He prays with us. We can pray with the mind and also at a level deeper than the mind. David Pawson illustrates praying with tears, sighs and using other languages. He concludes by showing how we can receive the gift of praying in another language. A really practical guide to praying, for every Christian.

Part 3. Prayer against the Devil We don’t find prayer easy, but prayer is the vital element in our life as God intended. David Pawson says that Christian prayer is unique and at its heart is conversation with God. Our Father loves us to express our need to Him. David Pawson discusses the privilege of prayer, which he says is practising the presence of God. Jesus is the centre of prayer – His teaching and example, His Blood and His intercession for us and our prayer in His Name. Who and what should we pray for? What was Jesus’ pattern and discipline inprayer? The Spirit shows us how to pray and He prays with us. We can pray with the mind and also at a level deeper than the mind. David Pawson illustrates praying with tears, sighs and using other languages. He concludes by showing how we can receive the gift of praying in another language. A really practical guide to praying, for every Christian.

Part 2. Prayer through the Son We don’t find prayer easy, but prayer is the vital element in our life as God intended. David Pawson says that Christian prayer is unique and at its heart is conversation with God. Our Father loves us to express our need to Him. David Pawson discusses the privilege of prayer, which he says is practising the presence of God. Jesus is the centre of prayer – His teaching and example, His Blood and His intercession for us and our prayer in His Name. Who and what should we pray for? What was Jesus’ pattern and discipline inprayer? The Spirit shows us how to pray and He prays with us. We can pray with the mind and also at a level deeper than the mind. David Pawson illustrates praying with tears, sighs and using other languages. He concludes by showing how we can receive the gift of praying in another language. A really practical guide to praying, for every Christian.

Part 1. Prayer to the Father We don’t find prayer easy, but prayer is the vital element in our life as God intended. David Pawson says that Christian prayer is unique and at its heart is conversation with God. Our Father loves us to express our need to Him. David Pawson discusses the privilege of prayer, which he says is practising the presence of God. Jesus is the centre of prayer – His teaching and example, His Blood and His intercession for us and our prayer in His Name. Who and what should we pray for? What was Jesus’ pattern and discipline inprayer? The Spirit shows us how to pray and He prays with us. We can pray with the mind and also at a level deeper than the mind. David Pawson illustrates praying with tears, sighs and using other languages. He concludes by showing how we can receive the gift of praying in another language. A really practical guide to praying, for every Christian.

Part 7. More Relationships: Chapter 14 - Chapter 16 A seven part series on the Letter to the Romans. Why would Paul write his longest letter to a church he had not founded or even visited?  This expositor believes the answer lies in its history, culminating in a major crisis which could have split the whole church into two denominations. Originally Jewish (Acts 2:10–11), it soon attracted Gentiles, who were left on their own when Claudius evicted all Jews (Acts 18:2).  In their absence a teaching emerged which we now know as ‘Replacement Theology’, believing that God has rejected the Jews and turned instead to the Christian Church as his chosen people on earth, a view which, alas, is now widespread. Paul’s carefully argued answer shows how much believing Jews and Gentiles have in common, both in sin and salvation, in flesh and Spirit. This approach treats ‘Chapters 9–11’, (divisions never in his letter) as an integral part of his appeal, reaching its climax in a threefold challenge to the arrogance of the Gentile believers in Rome (11:18, 20, 25) in not warmly welcoming back into the fellowship the Jews who were allowed to return under Nero. This ‘key’ unlocks the whole epistle, from the solemn warning that believers can lose their salvation (11:20–22) to the careful instruction on how to live with ‘disputable matters’ such as diet and days (14:1 – 15:13); and ends with so many commands to greet each other with ‘a holy kiss’ (16:16). However, as with most of Paul’s practical counsel, all this is firmly rooted in sound ‘gospel’ theology. Notes accompanying this series of talks on Romans can be downloaded from here. You will need to register, then look under the 'Other downloads' tab

Part 6. Relationships: Chapter 12 - Chapter 13 A seven part series on the Letter to the Romans. Why would Paul write his longest letter to a church he had not founded or even visited?  This expositor believes the answer lies in its history, culminating in a major crisis which could have split the whole church into two denominations. Originally Jewish (Acts 2:10–11), it soon attracted Gentiles, who were left on their own when Claudius evicted all Jews (Acts 18:2).  In their absence a teaching emerged which we now know as ‘Replacement Theology’, believing that God has rejected the Jews and turned instead to the Christian Church as his chosen people on earth, a view which, alas, is now widespread. Paul’s carefully argued answer shows how much believing Jews and Gentiles have in common, both in sin and salvation, in flesh and Spirit. This approach treats ‘Chapters 9–11’, (divisions never in his letter) as an integral part of his appeal, reaching its climax in a threefold challenge to the arrogance of the Gentile believers in Rome (11:18, 20, 25) in not warmly welcoming back into the fellowship the Jews who were allowed to return under Nero. This ‘key’ unlocks the whole epistle, from the solemn warning that believers can lose their salvation (11:20–22) to the careful instruction on how to live with ‘disputable matters’ such as diet and days (14:1 – 15:13); and ends with so many commands to greet each other with ‘a holy kiss’ (16:16). However, as with most of Paul’s practical counsel, all this is firmly rooted in sound ‘gospel’ theology. Notes accompanying this series of talks on Romans can be downloaded from here. You will need to register, then look under the 'Other downloads' tab

Part 5. Israel: Chapter 9 - Chapter 11 A seven part series on the Letter to the Romans. Why would Paul write his longest letter to a church he had not founded or even visited?  This expositor believes the answer lies in its history, culminating in a major crisis which could have split the whole church into two denominations. Originally Jewish (Acts 2:10–11), it soon attracted Gentiles, who were left on their own when Claudius evicted all Jews (Acts 18:2).  In their absence a teaching emerged which we now know as ‘Replacement Theology’, believing that God has rejected the Jews and turned instead to the Christian Church as his chosen people on earth, a view which, alas, is now widespread. Paul’s carefully argued answer shows how much believing Jews and Gentiles have in common, both in sin and salvation, in flesh and Spirit. This approach treats ‘Chapters 9–11’, (divisions never in his letter) as an integral part of his appeal, reaching its climax in a threefold challenge to the arrogance of the Gentile believers in Rome (11:18, 20, 25) in not warmly welcoming back into the fellowship the Jews who were allowed to return under Nero. This ‘key’ unlocks the whole epistle, from the solemn warning that believers can lose their salvation (11:20–22) to the careful instruction on how to live with ‘disputable matters’ such as diet and days (14:1 – 15:13); and ends with so many commands to greet each other with ‘a holy kiss’ (16:16). However, as with most of Paul’s practical counsel, all this is firmly rooted in sound ‘gospel’ theology. Notes accompanying this series of talks on Romans can be downloaded from here. You will need to register, then look under the 'Other downloads' tab

Part 4. Sanctification: Chapter 6 - Chapter 8 A seven part series on the Letter to the Romans. Why would Paul write his longest letter to a church he had not founded or even visited?  This expositor believes the answer lies in its history, culminating in a major crisis which could have split the whole church into two denominations. Originally Jewish (Acts 2:10–11), it soon attracted Gentiles, who were left on their own when Claudius evicted all Jews (Acts 18:2).  In their absence a teaching emerged which we now know as ‘Replacement Theology’, believing that God has rejected the Jews and turned instead to the Christian Church as his chosen people on earth, a view which, alas, is now widespread. Paul’s carefully argued answer shows how much believing Jews and Gentiles have in common, both in sin and salvation, in flesh and Spirit. This approach treats ‘Chapters 9–11’, (divisions never in his letter) as an integral part of his appeal, reaching its climax in a threefold challenge to the arrogance of the Gentile believers in Rome (11:18, 20, 25) in not warmly welcoming back into the fellowship the Jews who were allowed to return under Nero. This ‘key’ unlocks the whole epistle, from the solemn warning that believers can lose their salvation (11:20–22) to the careful instruction on how to live with ‘disputable matters’ such as diet and days (14:1 – 15:13); and ends with so many commands to greet each other with ‘a holy kiss’ (16:16). However, as with most of Paul’s practical counsel, all this is firmly rooted in sound ‘gospel’ theology. Notes accompanying this series of talks on Romans can be downloaded from here. You will need to register, then look under the 'Other downloads' tab

Part 3. Justification: Chapter 3:21 - Chapter 5 A seven part series on the Letter to the Romans. Why would Paul write his longest letter to a church he had not founded or even visited?  This expositor believes the answer lies in its history, culminating in a major crisis which could have split the whole church into two denominations. Originally Jewish (Acts 2:10–11), it soon attracted Gentiles, who were left on their own when Claudius evicted all Jews (Acts 18:2).  In their absence a teaching emerged which we now know as ‘Replacement Theology’, believing that God has rejected the Jews and turned instead to the Christian Church as his chosen people on earth, a view which, alas, is now widespread. Paul’s carefully argued answer shows how much believing Jews and Gentiles have in common, both in sin and salvation, in flesh and Spirit. This approach treats ‘Chapters 9–11’, (divisions never in his letter) as an integral part of his appeal, reaching its climax in a threefold challenge to the arrogance of the Gentile believers in Rome (11:18, 20, 25) in not warmly welcoming back into the fellowship the Jews who were allowed to return under Nero. This ‘key’ unlocks the whole epistle, from the solemn warning that believers can lose their salvation (11:20–22) to the careful instruction on how to live with ‘disputable matters’ such as diet and days (14:1 – 15:13); and ends with so many commands to greet each other with ‘a holy kiss’ (16:16). However, as with most of Paul’s practical counsel, all this is firmly rooted in sound ‘gospel’ theology. Notes accompanying this series of talks on Romans can be downloaded from here. You will need to register, then look under the 'Other downloads' tab

Part 2. Sin and Wrath: Chapter 1:18 - Chapter 3:20 A seven part series on the Letter to the Romans. Why would Paul write his longest letter to a church he had not founded or even visited?  This expositor believes the answer lies in its history, culminating in a major crisis which could have split the whole church into two denominations. Originally Jewish (Acts 2:10–11), it soon attracted Gentiles, who were left on their own when Claudius evicted all Jews (Acts 18:2).  In their absence a teaching emerged which we now know as ‘Replacement Theology’, believing that God has rejected the Jews and turned instead to the Christian Church as his chosen people on earth, a view which, alas, is now widespread. Paul’s carefully argued answer shows how much believing Jews and Gentiles have in common, both in sin and salvation, in flesh and Spirit. This approach treats ‘Chapters 9–11’, (divisions never in his letter) as an integral part of his appeal, reaching its climax in a threefold challenge to the arrogance of the Gentile believers in Rome (11:18, 20, 25) in not warmly welcoming back into the fellowship the Jews who were allowed to return under Nero. This ‘key’ unlocks the whole epistle, from the solemn warning that believers can lose their salvation (11:20–22) to the careful instruction on how to live with ‘disputable matters’ such as diet and days (14:1 – 15:13); and ends with so many commands to greet each other with ‘a holy kiss’ (16:16). However, as with most of Paul’s practical counsel, all this is firmly rooted in sound ‘gospel’ theology. Notes accompanying this series of talks on Romans can be downloaded from here. You will need to register, then look under the 'Other downloads' tab

Part 1. Introduction: Right(eous) Relationships Chapter 1 Verses 1-17 A seven part series on the Letter to the Romans. Why would Paul write his longest letter to a church he had not founded or even visited?  This expositor believes the answer lies in its history, culminating in a major crisis which could have split the whole church into two denominations. Originally Jewish (Acts 2:10–11), it soon attracted Gentiles, who were left on their own when Claudius evicted all Jews (Acts 18:2).  In their absence a teaching emerged which we now know as ‘Replacement Theology’, believing that God has rejected the Jews and turned instead to the Christian Church as his chosen people on earth, a view which, alas, is now widespread. Paul’s carefully argued answer shows how much believing Jews and Gentiles have in common, both in sin and salvation, in flesh and Spirit. This approach treats ‘Chapters 9–11’, (divisions never in his letter) as an integral part of his appeal, reaching its climax in a threefold challenge to the arrogance of the Gentile believers in Rome (11:18, 20, 25) in not warmly welcoming back into the fellowship the Jews who were allowed to return under Nero. This ‘key’ unlocks the whole epistle, from the solemn warning that believers can lose their salvation (11:20–22) to the careful instruction on how to live with ‘disputable matters’ such as diet and days (14:1 – 15:13); and ends with so many commands to greet each other with ‘a holy kiss’ (16:16). However, as with most of Paul’s practical counsel, all this is firmly rooted in sound ‘gospel’ theology. Notes accompanying this series of talks on Romans can be downloaded from here. You will need to register, then look under the 'Other downloads' tab

Reward of Heaven A message of hope and warning to believers “Many of us have an ambiguous attitude towards the future. We have a mixture of fascination and fear. We would like to know what is going to happen, but then we are not quite sure that we would like to know.” With insight borne of a lifetime of study and preaching, David Pawson guides you through the biblical teaching on the Second Coming and the last things (death, judgment, heaven, and hell). In his warm and engaging style, David provides both a challenge and comfort to those who have, perhaps for the first time, found themselves considering the question of mortality and the afterlife. In doing so, he addresses pertinent questions such as: What will happen when Christ returns? When will that be?  What is hell? Who will go there? What will heaven be like?  Will our relationships be the same there? How should we prepare for the afterlife now? Drawing on the teachings of Jesus, David urges us to heed Christ’s warnings about birth pangs or signals and spiritual and physical struggle in the End Times. He challenges Christians to treat life as a preparation for the world to come and to find comfort in the promise of heaven where “God will wipe away all tears from their eyes.”

Punishment of Hell A message of hope and warning to believers “Many of us have an ambiguous attitude towards the future. We have a mixture of fascination and fear. We would like to know what is going to happen, but then we are not quite sure that we would like to know.” With insight borne of a lifetime of study and preaching, David Pawson guides you through the biblical teaching on the Second Coming and the last things (death, judgment, heaven, and hell). In his warm and engaging style, David provides both a challenge and comfort to those who have, perhaps for the first time, found themselves considering the question of mortality and the afterlife. In doing so, he addresses pertinent questions such as: What will happen when Christ returns? When will that be?  What is hell? Who will go there? What will heaven be like?  Will our relationships be the same there? How should we prepare for the afterlife now? Drawing on the teachings of Jesus, David urges us to heed Christ’s warnings about birth pangs or signals and spiritual and physical struggle in the End Times. He challenges Christians to treat life as a preparation for the world to come and to find comfort in the promise of heaven where “God will wipe away all tears from their eyes.”

Day of Judgement A message of hope and warning to believers “Many of us have an ambiguous attitude towards the future. We have a mixture of fascination and fear. We would like to know what is going to happen, but then we are not quite sure that we would like to know.” With insight borne of a lifetime of study and preaching, David Pawson guides you through the biblical teaching on the Second Coming and the last things (death, judgment, heaven, and hell). In his warm and engaging style, David provides both a challenge and comfort to those who have, perhaps for the first time, found themselves considering the question of mortality and the afterlife. In doing so, he addresses pertinent questions such as: What will happen when Christ returns? When will that be?  What is hell? Who will go there? What will heaven be like?  Will our relationships be the same there? How should we prepare for the afterlife now? Drawing on the teachings of Jesus, David urges us to heed Christ’s warnings about birth pangs or signals and spiritual and physical struggle in the End Times. He challenges Christians to treat life as a preparation for the world to come and to find comfort in the promise of heaven where “God will wipe away all tears from their eyes.”

Return of Christ A message of hope and warning to believers “Many of us have an ambiguous attitude towards the future. We have a mixture of fascination and fear. We would like to know what is going to happen, but then we are not quite sure that we would like to know.” With insight borne of a lifetime of study and preaching, David Pawson guides you through the biblical teaching on the Second Coming and the last things (death, judgment, heaven, and hell). In his warm and engaging style, David provides both a challenge and comfort to those who have, perhaps for the first time, found themselves considering the question of mortality and the afterlife. In doing so, he addresses pertinent questions such as: What will happen when Christ returns? When will that be?  What is hell? Who will go there? What will heaven be like?  Will our relationships be the same there? How should we prepare for the afterlife now? Drawing on the teachings of Jesus, David urges us to heed Christ’s warnings about birth pangs or signals and spiritual and physical struggle in the End Times. He challenges Christians to treat life as a preparation for the world to come and to find comfort in the promise of heaven where “God will wipe away all tears from their eyes.”

Part 10 of David Pawson's 'JESUS: The 7 Wonders of HIStory' series  His Judgement In this series David explains the fundamental facts about Jesus on which the Christian faith is based in a fresh and stimulating way.  Both old and new Christians will benefit from this ‘back to basics’ call and find themselves falling in love with their Lord all over again.

Part 9 of David Pawson's 'JESUS: The 7 Wonders of HIStory' series  His Return In this series David explains the fundamental facts about Jesus on which the Christian faith is based in a fresh and stimulating way.  Both old and new Christians will benefit from this ‘back to basics’ call and find themselves falling in love with their Lord all over again.

Part 8 of David Pawson's 'JESUS: The 7 Wonders of HIStory' series  His Ascension In this series David explains the fundamental facts about Jesus on which the Christian faith is based in a fresh and stimulating way.  Both old and new Christians will benefit from this ‘back to basics’ call and find themselves falling in love with their Lord all over again.

Part 7 of David Pawson's 'JESUS: The 7 Wonders of HIStory' series  His Resurrection Part 2 In this series David explains the fundamental facts about Jesus on which the Christian faith is based in a fresh and stimulating way.  Both old and new Christians will benefit from this ‘back to basics’ call and find themselves falling in love with their Lord all over again.

Part 6 of David Pawson's 'JESUS: The 7 Wonders of HIStory' series  His Resurrection Part 1 In this series David explains the fundamental facts about Jesus on which the Christian faith is based in a fresh and stimulating way.  Both old and new Christians will benefit from this ‘back to basics’ call and find themselves falling in love with their Lord all over again.

Part 5 of David Pawson's 'JESUS: The 7 Wonders of HIStory' series  His Burial In this series David explains the fundamental facts about Jesus on which the Christian faith is based in a fresh and stimulating way.  Both old and new Christians will benefit from this ‘back to basics’ call and find themselves falling in love with their Lord all over again.