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The 7Th Generation Podcast

The 7Th Generation Podcast

Dr. B

The 7th Generation Podcast dives into a wide range of topics, including health and fitness, popular culture, race and ethnicity, and society's most pressing issues. Combining elements of sociology, psychology, and history, we offer insightful analysis and practical advice. Each episode blends deep dives into current events, critical discussions on identity and social justice, and personal anecdotes, aiming to engage, educate, and inspire listeners to think critically about the world around them.

136 - Marx Is a Weapon: Capitalism, Colonialism & Indigenous Thought
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  • 136 - Marx Is a Weapon: Capitalism, Colonialism & Indigenous Thought

    After listening to the Rev Left Radio conversation with Jen and Pavin, I found myself thinking more deeply about Marxism, Indigenous thought, colonialism, land, and the development of capitalism. I shared some of those thoughts in a short reel, and the comment section immediately became a debate. Was Marx an economic determinist? Was he Eurocentric? Did Marx reduce everything to class? Can Marxism and Indigenous thought even be compatible?

    In this episode of the 7th Generation Podcast, I take those questions seriously.

    I discuss Marx’s concept of so called primitive accumulation and why capitalism did not emerge peacefully through hard work and entrepreneurship. Capitalism developed through expropriation, colonial conquest, slavery, land theft, and the destruction of ways of living that existed outside capitalist markets.

    I also look at why primitive accumulation never really ended. Capital still needs land, water, minerals, forests, energy, labor, and new resources to turn into commodities. For Indigenous peoples, this means colonial dispossession is not simply history. Indigenous lands remain at the center of struggles over extraction, development, resources, and capitalist expansion.

    I bring Rosa Luxemburg into the conversation and discuss her argument that capitalism expands by breaking apart what she called natural economies, societies where people could still survive through communal land, subsistence production, reciprocity, and systems that were not completely dependent on wage labor and commodity markets. Capitalism becomes incredibly powerful when alternative ways of living are destroyed and people become dependent on the system as both workers and consumers.

    I also examine the later Marx and his changing views toward colonialism and Indigenous societies. Marx was not perfect, and some of his earlier writings were clearly developmentalist and Eurocentric. But Marx continued to change. Late in his life he became increasingly interested in communal societies, Indigenous political systems, collective landholding, and the possibility that societies did not all have to follow the same European path of development.

    His studies of the Haudenosaunee were especially important. Marx became fascinated by communal property, kinship, collective responsibility, and forms of freedom that were tied to obligations to the community.

    This episode is not an argument that Indigenous thought needs Marx. It does not. Marx was not an Indigenous thinker.

    But Marx remains a powerful weapon for understanding accumulation, exploitation, expropriation, alienation, capitalism, and colonial expansion.

    Indigenous thought brings another set of questions. What is our relationship to land? What do we owe future generations? What does reciprocity mean? What happens when land is understood as relationship rather than property?

    Maybe one of colonialism’s greatest lies was convincing us that Indigenous societies represented humanity’s past while capitalism represented humanity’s future.

    Maybe some of the relationships capitalism tried to destroy contain part of what humanity is going to need moving forward.

    Marx helps us understand the machine. Luxemburg helps us understand why the machine must keep expanding. Indigenous thought forces us to ask what kind of world we actually want to live in.

    7th Generation Podcast
    Dr. B Teaches

    Wed, 26 Aug 2026 - 35min
  • 135 - Missionaries, Indigenous Sovereignty, and the Power of Ideas

    PATREON:https://www.patreon.com/c/u40108333

    In this episode of the 7th Generation Podcast, I take a closer look at Pastor Sarah Lucas and the controversy surrounding her comments about the Northern Arapaho Sundance and sacred pipe on the Wind River Reservation.

    This is about more than one pastor. I connect her words to the long history of Christian missionization, boarding schools, the suppression of Native religions, and the effort to replace Indigenous spiritual traditions with Christianity. I also talk about the Northern Arapaho response, tribal sovereignty, and the difference between religious persecution and being held accountable for attacking another people's sacred traditions.

    Later in the episode, I reflect on a former student who recently came back to find me on campus and reminded me how much influence educators can have without even realizing it. I also talk about Jen Marley and Pavin's appearance on Rev Left Radio and how hearing two young Native intellectuals discuss Marxism, capitalism, sovereignty, and Indigenous self determination brought me right back to my graduate school days.

    This episode is really about who gets to define Indigenous futures, who gets to decide what Native people should believe, and why our ceremonies, ideas, and nations are still here.

    Mon, 17 Aug 2026 - 44min
  • 134 - The Hidden History of Indigenous Slavery with Dr. Estevan Rael-Gálvez

    In this episode, I sit down with Dr. Estevan Rael-Gálvez, founder and president/executive director of Native Bound Unbound: Archive of Indigenous Slavery, for a powerful conversation on the hidden history of Indigenous slavery in the Americas.We discuss the mission of Native Bound Unbound, the history of Indigenous captivity and enslavement, and why this history has been buried for so long. Dr. Rael-Gálvez helps explain how Indigenous slavery operated across the Americas, how it shaped New Mexico specifically, and why the history of Genízaros is central to understanding captivity, survival, identity, and colonial violence in the Southwest.This conversation also gets into the difficult questions: What happens when families discover they descend from enslaved Indigenous people? How do we talk about Indigenous ancestry without romanticizing it? And how do communities confront histories of both survival and complicity?This is a conversation about memory, history, identity, and truth. It is about recovering the stories of Indigenous people whose lives were recorded in archives but often erased from public memory.Guest: Dr. Estevan Rael-GálvezProject: Native Bound Unbound: Archive of Indigenous Slaveryhttps://nativeboundunbound.org/Topics covered:Indigenous slavery in the AmericasNative Bound UnboundGenízaro historyNew Mexico historyIndigenous captivityColonialism and slaveryFamily memory and identityArchival recoveryIndigenous survival and resistanceSupport the work:Patreon: https://www.patreon.com/c/u40108333Instagram: @7thgenpodcastTikTok: @mercilesssavagezYouTube: Dr. B TeachesEmail: bernardnavarro1971@gmail.com

    Mon, 20 Jul 2026 - 1h 53min
  • 133 - The Dark Truth of the California Missions & Indigenous Resistance

    In this episode of the 7th Generation Podcast, we dismantle the sanitized "fourth-grade history project" narrative of the California mission system. We uncover the brutal reality of the 21 missions established by Junípero Serra and the Spanish colonizers, exploring the system of forced labor, cultural erasure, and the devastating demographic collapse that resulted in the deaths of over 64,000 Indigenous people.

    But we cannot just focus on the tragedy—this is a story of fierce resistance. We highlight the relentless pushback from Native Californians, from everyday acts of defiance to large-scale, organized military uprisings like the Kumeyaay Revolt, Toypurina’s Rebellion at Mission San Gabriel, and the massive Chumash Uprising of 1824.

    This history is crucial for understanding the systemic violence that Native populations faced even before the state-sanctioned genocide of the Gold Rush era under figures like Serranus Clinton Hastings.

    If you believe in the importance of teaching accurate, unvarnished Indigenous history, please like, subscribe, and share this video.


    Support Independent Indigenous Media:Creating these educational resources takes a massive amount of time and research. If you want to support our independent work and help keep the 7th Generation Podcast going, please consider joining our Patreon community:https://www.patreon.com/c/u40108333

    Connect with Us:

    Instagram: @7thgenpodcast

    TikTok: @mercilesssavagez

    Business Inquiries & Contact:

    bernardnavarro1971@gmail.com

    7thgenbjj@gmail.com

    #Hashtags:#7thGenerationPodcast #DrBTeaches #IndigenousHistory #CaliforniaMissions #NativeAmericanHistory #Toypurina #DecolonizeHistory #IndigenousResistance

    Mon, 13 Jul 2026 - 37min
  • 132 - America at 250: 500 Years of Indigenous Resistance

    Support the work on Patreon:
    https://www.patreon.com/c/u40108333

    America is preparing to celebrate 250 years of independence. Fireworks, flags, speeches, and patriotic stories will fill the country. But for Indigenous people, the Fourth of July carries a different memory.

    1776 was not freedom for Native nations.

    In this episode of The 7th Generation Podcast and Dr. B Teaches, Dr. B flips the America 250 celebration and tells a deeper story: more than 500 years of Indigenous resistance across this hemisphere. Before the United States existed, Native people were already resisting European invasion, enslavement, religious violence, land theft, forced labor, and colonial domination.

    This episode begins in 1492 with Taíno resistance in the Caribbean, then moves through Mexica resistance in Tenochtitlan, Maya resistance in Mexico, the Pueblo Revolt, Powhatan resistance, the Pequot War, Metacom’s War, Pontiac’s War, Tecumseh’s Confederacy, the Seminole Wars, the Trail of Tears, California Native resistance during the Gold Rush, the Caste War of Yucatán, Red Cloud’s War, the Battle of the Little Bighorn, the Nez Perce War, Apache resistance, Wounded Knee, Alcatraz, the Trail of Broken Treaties, the 1973 occupation of Wounded Knee, the Longest Walk, Standing Rock, and today’s movements for Land Back, treaty rights, water protection, sacred sites, language revitalization, and Indigenous sovereignty.

    The United States tells the Fourth of July as a story of freedom. But freedom for who?

    For Native people, American independence meant westward expansion. It meant broken treaties. It meant military conquest. It meant forced removal. It meant boarding schools. It meant the theft of land, water, children, and memory. But Native people were never passive. Indigenous nations fought, adapted, survived, rebuilt, and continue to resist.

    America may be 250 years old, but Indigenous nations are thousands of years old.

    This land was never empty.
    Native people were never defeated.
    Indigenous resistance never ended.

    Watch, share, and support Indigenous truth-telling.

    Follow and support:

    Patreon: https://www.patreon.com/c/u40108333
    Instagram: @7thgenpodcast
    TikTok: @mercilesssavagez
    Email: bernardnavarro1971@gmail.com

    #IndigenousResistance #NativeAmericanHistory #FourthOfJuly #America250 #SettlerColonialism #LandBack #NativeHistory #IndigenousSovereignty


    Mon, 06 Jul 2026 - 1h 10min
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