History Cafe

From 1912 the WSPU – the Pankhurst Suffragettes – are out of control and dangerous. But that is not how they're remembered. Anyone who disagrees with the violence either leaves or is thrown out. Whatever they later claim about their ‘wonderful leadership’, it is their young, poor members who are inventing new and increasingly dangerous ways of intimidating the government. The WSPU leadership claims it never threatened life, only property, but this is manifestly not true. Axes are thrown, full theatres set on fire, bombs put on trains, acid poured into mail-boxes and the leaders do nothing to contain this ‘terrorism’ with deadly intent.

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The militant strategy of the WSPU – the Pankhurst Suffragettes - is delivering them headlines. It gets them nowhere with the government but it makes enormous sums of advertising revenue from fancy retailers, and funds Emmeline and Christabel Pankhurst’s society lifestyle. Rich London ladies in silks and satins pour in the money, while working-class activists take all the risks. WSPU officer Theresa Billington drafts a constitution to give everyone a say but Emmeline Pankhurst tears it up and manoeuvres anyone with a socialist agenda out. Who exactly is this organisation for?

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The WSPU – the Pankhurst Suffragettes - begin in the Manchester Labour Party in the 1890s and learn their publicity-grabbing tactics from Labour. But these tactics turn out to have the worst possible effect – making women’s votes even less likely than before. They are so bad, in fact, it makes you wonder whether the Suffragette leadership had some other agenda.

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We go back to the great number of unsung women and men who made great strides towards women’s votes and female emancipation by 1900. Emmeline Pankhurst sets up her Women’s Social and Political Union in 1903 as a pressure group for votes for poor working-women in the cotton mills. By then a majority of MPs is already consistently in favour. But the public are uninterested and no government will therefore act. The question is whether the WSPU can find a formula for making ministers give votes to women.

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Mrs Pankhurst claims she won women the vote through ‘marvellous leadership.’ An all-male conference of MPs counters that it gifted women the vote. We reveal that neither is true.

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European sailors in Columbus’s time had only rudimentary instruments, with no means of measuring longitude, and only a vague idea of how far north-south they were. So how on earth did they find the island of Hispaniola, over and over again, after weeks out of sight of land? There are some outlandish theories...

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Columbus may now be dressing up like a friar and searching for the Garden of Eden but he and his brother are still cutting off the Arawaks’ hands if they fail to deliver a monthly quantity of gold. Horrified, Ferdinand and Isabella send a judge to bring the Admiral of the Ocean Sea and his family, home in chains.

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When Columbus’s second voyage - the showy Armada of 1493 - reaches Hispaniola they find that the Arawak, including the chief who rescued Columbus from the shipwrecked Santa Maria on Christmas Eve 1492, have had enough. The avaricious, raping crew left behind at fort Navidad are now a pile of bleached bones.

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Columbus is told where to find ‘pieces of gold as big as the ship’s great stern post.’ And that where the gold is, there are people called ‘Caribs’ who not only have bows and arrows, but also eat human flesh.

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Within two days of Columbus making first landfall on an island he named San Salvador after his God, Columbus had kidnapped several men to take to Spain to train as interpreters. To prevent them escaping, he then rounded up ‘seven head of women,’ along with three children.

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Nobody believed Columbus could reach the Indies (Asia, home to the Grand Khan). So why did Ferdinand and Isabella back him? The answer is all tied up with a torrid affair.

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Columbus the romantic hero is a myth created in 1777 by the Scottish historian Revd William Robertson. It hit the big time with Washington Irving’s biography 50 years later. Tales of lone scientific geniuses were becoming popular and Columbus had been snapped up by rebellious American colonists waving their newly minted Declaration of Independence. But the historical research was hopelessly flawed. Columbus had been wrong about pretty much everything.

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After years of negotiation and confrontation, Pope Clement VII was heard swearing unpapally over Henry VIII’s divorce. And no wonder. The history of Henry’s pope is a murky tale of code-breaking and ruthless sieges that involves Michelangelo and Machiavelli and a great deal of double-dealing. Pope Clement was trapped between a rock and a hard place: the only way to save his Medici family’s city of Florence was to refuse Henry his divorce and split Christendom.

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Most of what we think we know about Anne Boleyn turns out to be later invention, with no historical basis. We argue that she was a MacGuffin: she was necessary to the way things turned out for Henry, but unimportant in herself. We’re not even sure he was in love with her.

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The Ambassadors painting by Hans Holbein reveals the French horror at Henry’s decision in January 1533 to defy the pope and get remarried to a pregnant Anne Boleyn. But since Henry couldn't get an annulment he had no choice. No big-time European princess would marry him. With the Spanish seriously weakened by war, Turkish invasion and protestant revolt in Germany, and Henry’s French allies now needing him more than he does them, Henry’s long game to get the Pope on side against the Spanish is now in extra time. Henry is free to make himself head of the Church in England. See the painting at the National Gallery, London.

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In a dynamite French document from August 1530, still overlooked by historians, the King of France offers to send troops to England to defend Henry VIII against the Spanish. No French government before or since has ever promised to send troops to defend England. Does this explain Henry’s sudden move in August 1530 to go on the offensive against Rome and the clergy in England?

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31 May 1529: Faced with France and Spain doing a deal and leaving England in the lurch, Henry races against time to begin his divorce trial in London, and then pulls the plug just before a verdict is reached. Meanwhile the pope and his cardinals are double-crossing each other.

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1527: The pope is a prisoner of the marauding Spanish in Rome and yet Henry sends his man Knight on a madcap mission to ask Pope Clement VII for permission to marry a young woman he is already sleeping with. It’s the first of a whole series of crazy errands, asking the pope for the impossible. Does Henry have a hidden agenda?

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Did Henry break with Rome in order to seize power over the wealthy, ubiquitous church in England? We find that the dates don’t add up. Instead we look at why in June 1525 Henry promoted his illegitimate son Henry Fitzroy over the head of his heir Mary. And why Charles V broke off his engagement with 9 year old Mary to marry a Portuguese princess instead.

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In 2010 a document from 1527 was found in which Henry VIII admits to the pope that he is sleeping with the woman he wishes to marry instead of, or as well as, his Spanish wife Katherine. Very little of the traditional story can be believed. It’s Katherine who matters in the story of Henry’s Reformation, not Anne.

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Having considered the arguments in favour of defining Sir Isaac Newton as an early 'scientist', we now consider the other side of the coin.

Newton’s best-known breakthrough – the identification of gravity – belonged not to the latest tradition of European Cartesian rationalism, but to a very English strand of occult philosophy. In fact it was only because Newton worked in this tradition that he was able to think of gravity as an unseen and mysterious force. Europeans like Leibnitz wrote the idea off as magic.

More striking, like other English philosophers, Newton believed that all this had been known to ancient thinkers going back to Noah, and spent much of his life trying to decode the myths and symbols they left behind. He was, he believed, the only man in his generation privileged to understand them. The last of magicians? Maybe.

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The short answer to the question, ‘was Newton the last of the magicians?’ is, yes …. And also … no. Newton and alchemy turn out to be ‘a riddle, wrapped in a mystery, inside an enigma.’ We toss a coin and take a heads-and-tails approach. In this podcast we argue that the alchemical experiments he undertook had nothing to do with magic. Newton’s alchemy now looks to historians like good science (although he would have called himself both a natural philosopher and a chymist). It was well conceived and measured and drew on the work of his contemporaries and of many men before him. And Newton was certainly not the last person in Europe to practise alchemy of this kind. Within fifty years of his death it would simply evolve into modern chemistry.

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Was Shakespeare a Catholic? We examine the evidence and then ask whether his audience would have compartmentalised the world into Protestant, Catholic or alchemical. Wasn’t their world full of magic? In his last solo play, The Tempest, a white magus, Prospero, tells the audience that it’s up to them to make good things happen, to create a ‘brave new world’ in which everyone can be reconciled. Is this Shakespeare’s leave-taking?

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The Earl of Essex, it always used to be said, was an airhead. Elizabeth’s swaggering toyboy who posed as a military genius. And yet Shakespeare took the young Earl of Essex seriously, portraying him as Henry V in early performances in 1595. It riled Essex’s rival at court, the Queen’s Chief Minister, Robert Cecil, so much that he ensured English history plays were banned.

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Shakespeare confronts homelessness with his aging king, reduced to beggary. He makes the audience ask what it would be like if it was you who found yourself out of house and home, shivering and hoping someone would give you their cloak. Is it not, Shakespeare asks, an outrage to blame the poor for their condition?

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We reveal the real-life factional feud that inspired the Montagues v Capulets and which makes the groundling audience so angry. It’s London. 1595. Life is tough. It’s wet and cold and only three years ago 20% of the population died of the plague. And it’s not fair. The rich can commit murder, duelling in the streets, and get away with it. While young apprentices are hanged for arguing over the price of a fish because the Queen’s Chief Minister, Robert Cecil, is in a feud with the Lord Mayor. As the Prince says in Romeo and Juliet ‘some shall be pardoned and some punished.’ It’s an outrage.

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Nothing is what it seems? We, poor Londoners, paying our penny to stand at the Globe in 1606 would agree with that. With Robert Cecil’s government relentlessly pumping out fake news around the Gunpowder Plot, it’s not at all clear who the real criminals are. As Macbeth, murderer of a Scottish king, is overtaken by the evil of ambition we begin to see that our Scottish king James is also in danger. Doesn’t the ambitious scheming of his Principal Secretary threaten to reduce him to an irrelevance? Didn’t Cecil’s father, Elizabeth’s chief adviser, kill our own king’s mother, Mary Queen of Scots?

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Henry VII invented the idea of the Wars of the Roses and the notion that he alone could end them. With a comparatively weak claim to the throne he found a novel way to deal with the nobility - through extortioners and hatchet men. He could only get away with this because the Black Death had fatally damaged the status of the nobility and caused the rise of the small independent farmer. Feudalism in England and Wales was over… or at least we thought it was, until now. (R)

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One common-girl-denies-king-until-he-marries-her, two kings, three royal murders in the Tower, and the Queen's mother accused of witchcraft. Just about standard for late 15th Century England and Wales. (R)

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By the time Henry VI finally lost the last bit of England's French Empire in 1453 he could no longer go to war in France to occupy and enrich his nobility. This small, interrelated and bickering group, cooped up in England with an agricultural depression settling in, now resorted to what the historian Michael Postan long ago (in 1939) famously called ‘political gangsterdom.’ (R)

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Why was the 15th century in England and Wales so violent? It certainly wasn’t York v Lancaster, white-rose v red-rose rivalry. Monarchs were useless but that’s not unique to the 15th century. So what was it that defined this period? It has everything to do with the plague… (R)

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Why do we know so little about medieval history? About England and Wales in the fifteenth century? The Wars of the Roses (Lancaster v York) lasted 4 months not the traditional 85 years. Even the roses were (mostly) inventions. And was it even medieval? The execution of the King’s chief minister as a traitor in 1450, by sailors dissatisfied with an ineffective king, was shocking. It revealed that the common people believed the true crown was the community. You can’t get more modern than that. (R)

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We present the final, damming evidence that the neoliberal case for freedom from all government regulation was always a dangerous deceit. It was always intended to make us prisoners of the unaccountable rich, as we are today. This is not liberty. It is not even the twilight of sovereignty. This is Armageddon. (R)

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Unbelievable, sinister. Milton Friedman advises apartheid South Africa that neoliberal free-market economics can solve the problems of the Soweto riots, in the same way it delivered a ‘miracle’ of liberty under the brutal dictatorship of General Pinochet in Chile. (R)

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Neoliberalism was welcomed, finally, as a way to tackle what seemed to be a breakdown in American society in the late 1960s. Big business and FBI under J Edgar Hoover felt threatened by Keynsian consensus on welfare and the eradication of poverty. They had plenty to gain by provoking the extremism, and clearing the way for Milton Friedman. (R)

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The breakdown of American post-war consensus in the 60s calls for desperate measures on all sides: a government war in Vietnam, inner-city rioting, sex, drugs and rock and roll. Alarmed, US businesses seek salvation from the previously dismissed economic theory of neoliberal free-market capitalism.  (R)

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We look at the roots of free market Neoliberalism and discover that big business in the US has been championing freedom from regulation since 1895, even claiming in 1923 that the anti-child labour movement in America was secretly being run from Moscow… (R)

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How did less welfare, less government regulation of business (aka neoliberalism free market) become a global ‘fashion’ without any evidence of its benefits? Something to do with an imposter ‘Nobel’ prize and a PBS TV series funded by American big business? (R)

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Civil liberty is different from individual liberty. Philosophers have known this since at least the 17th Century. We explore the two fundamental fallacies of neoliberalism to show why neoliberal economics can only bring prosperity to the few, and is incapable of predicting financial crashes. Today in the USA those damaged by neoliberalism have been driven to elect an unhinged criminal... (R)

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In 1983 Professor Hugh Trevor Roper claimed that Scottishness had been invented. We enjoyably demolish Trevor Roper’s theory and reveal that the commercialisation of romantic Scottishness in the nineteenth century had far deeper and darker roots than the manufacture of tartan and romantic fiction. (R)

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Who won the Battle of Britain? For good strategic reasons Churchill claimed victory. But the Germans, who saw the eight months of the Blitz as part of the same campaign, achieved much of what they intended. (R)

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The Battle of Britain was never as close as the popular story has it. The RAF was too well organised and supplied. But is that why the Luftwaffe switched to bombing London? Or was there another reason? (R)

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Churchill talks up the threat of invasion, even though it looks impossible. ‘I might as well send my men straight into a sausage machine,’ writes the German Chief of Staff. But invasion preparations still go on. Who is bluffing who? (R)

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Britain is gripped by fear of invasion. Government leaflet 'If the Invader Comes' calls for pepper and ‘a sharp knife to kill them if necessary.’ Churchill goes on BBC and says ‘we await undismayed by the impending assault. Perhaps it will come tonight.’ So why in private is Churchill saying he doubts the invasion would ever take place? (R)

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Was the Battle of Britain a fight for Luftwaffe air superiority in order to enable an invasion? The Luftwaffe itself did not think so. It had another agenda altogether. (R)

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The Germans make extraordinary preparations for the immense task of invading Britain in 1940. Why bother when neither Hitler nor any senior German officer wanted to do it or thought it was possible?

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Church Father, Jerome, wrote this about women who took vows of chastity for God. ‘When she wishes to serve Christ more than the world, then she will cease to be a woman, and will be called a man.’ What now survives from the Roman Empire – and the Church in particular - only tells one, heavily redacted, medievalversion of the past.

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By AD400 all it took to be bishop was to be stratospherically wealthy. There was no demand that bishops even knew their bible until AD787.

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Chariot races in church. How did we get there? 3rd Century climate change.

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What happened to the women? Until the late second century, committed, educated women and men who perhaps had space in their own homes, led informal house churches. But once church leadership became a paid, public role, the roles were taken by the men.  This was not theology. It was the way of the world.

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What real connection is there between the earliest, informal meetings of the first apostles and their friends, and the mighty, glitzy, authoritarian institution that mushroomed in the 4th Century, and especially after AD320? And is still here today. Is it possible that there is in reality, no direct connection at all?

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The Church says that Simon Peter was chosen by Jesus as the foundation of the Church. It says that Saint Peter was the first bishop of Rome and that there is a chain of direct continuity from Peter to the present pope Leo. It’s these direct links that gives the Church the right to tell its followers what to do and what to think. But is there any historical evidence?

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Within days of 28 October 1962 two journalists publish the official but untruthful White House account, as instructed and edited by the President. They also call-out a political enemy for daring to consider a humiliating missile swap with the Soviets. But we show how the Kennedys had already suggested this very missile swap to Khrushchev via private backchannels, on condition he kept it secret. Which he did. (R)

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28 October 1962: by holding his nerve Kennedy defuses the crisis in just 13 days. He says it’s over although he’s unable to verify whether Khrushchev ever withdraws his missiles or not. The last missiles do indeed leave Cuba on day 48 of the crisis but for very different reasons. (R)

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22 October 1962: President Kennedy goes on prime-time TV and announces a blockade around Cuba to prevent more Soviet missiles reaching the island. But US sailors call the so-called ‘quarantine’ nothing but ‘grand theatrics.’ Not a single Soviet ship is stopped by the US Navy. What was going on? (R)

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15 October 1962: Soviet nuclear missile sites are discovered. It’s only three weeks before the mid-term elections. Kennedy decides that to negotiate publicly with Khrushchev would be a disaster at the polls; as would ignoring them which is what his allies advise him to do. So, as Noam Chomsky puts it, the President chooses ‘to play Russian Roulette with nuclear missiles.’ (R)

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The Cuban Missile Crisis begins not because Castro is a dangerous communist but because he is NOT. Khrushchev tells his ruling council: ‘The only way to save Cuba is to put missiles there’ - not only to prevent an American invasion, but also to keep Fidel Castro sweet. (R)

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1959: The first country the new revolutionary president of Cuba visits is the United States of America. And he’s a big hit. The students at Princeton carry him on their shoulders. Castro wants a trade deal with the American government. So why does Kennedy fight the presidential election of 1960 on getting tougher than the Republicans with Cuba? (R)

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We have the memo to President Kennedy dated Day 2 of the crisis with his own security chiefs clarifying that the Soviet missiles on Cuba made ‘no significant difference.’ So why does October 1962 develop into the closest we’ve ever come to nuclear war? (R)

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Jon explains his decision to write an historical novel, A Spring Marrying.He discovered the extraordinary history of the sail trawlers working off the English coast before 1939 whilst making a film for C4. It was the men who crewed them that fascinated him the most. Down in Brixham, Devon, they had four crew – skipper, mate, deckhand, and a cookie who was often only 12 or so. Theirs was an unremitting routine. Danger and death were never far away: it was the most dangerous job in the land. Yet they earned a reputation as supreme, quietly proud seamen, religious, brilliantly able to navigate without charts and survive just about anything. Except, maybe, falling in love with the town’s most complicated young woman.

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At the time, London gossip accused the king’s chief minister Robert Cecil of fabricating the entire plot to blow up everyone who mattered and leave the country ungovernable. When Cecil died seven years later, he was remembered as lying and self-serving. ‘The King’s misuser, the Parliament’s abuser, Hath left his plotting… is now a rotting.’ On the first anniversary, 5 November 1606, people were forced to celebrate by going to church and lighting bonfires. Anti-Catholic sentiment has kept the anniversary alive. But if the Gunpowder plot was the invention of a vicious, torturing and intolerant regime, perhaps we shouldn’t be celebrating it any more? (R)

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The night before - 4 November 1605: Guy Fawkes, a Catholic with experience as a soldier fighting for the Spanish, is found with matches and fuse powder in a storeroom under the House of Lords. He’s ‘booted and spurred’, ready for a quick get-away. Or maybe not. The government account keeps changing. (R)

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As his father had done, Cecil built his entrapments around a germ of genuine plotting. We uncover a small Catholic rebellion in Warwickshire in response to the king’s tougher anti-Catholic laws. And we examine Cecil’s imaginative embellishment: a mystery letter delivered to a compromised Catholic peer on 26 October warning of ‘a terrible blow this Parliament.’ It was handed to the king to decipher. If anything was designed to terrify James I, whose father had narrowly escaped death from a gunpowder blast, this was it. (R)

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We dig deeper into the animosity between the king and Cecil whom he bullied and called names. And we see the Gunpowder plot in the context of the previous plots hatched by the Cecils against their enemies. All of which historians now agree were largely fabrications. Father and son had spies everywhere and openly boasted of their policy of entrapment. (R)

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To avoid any possible blame for the plot falling on himself or the king, Cecil procures confessions saying the seven gentlemen plotters began excavating a tunnel under the House of Lords long before the government stepped up its anti-Catholic legislation. They apparently lived on site, in an upstairs room, seven to a bed. They dug unnoticed, only in the day (or was it only in the night?) for almost a year, before spying a handy cellar next door for the gunpowder barrels. Yes. Of course. (R)

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The parliament of 1604 refuses to grant the king money. They’re still paying for the effects of the last plague. But this is Cecil’s job. What to do? On 5 November 1605 the assembled MPs and peers are calmly informed that there has been a devilish Catholic plot to blow the lot of them up. A plot that their king and Cecil have brilliantly foiled. Unsurprisingly, this time, they vote the king the money he so badly needs. Job done. (R)

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We take a look at James I’s shadowy chief minister Robert Cecil who manages to implicate most of his Catholic enemies in the plot. Cecil was so desperate to improve King James’s dire view of him (his father had caused the execution James’ mother, Mary Queen of Scots) he would stoop to anything. (R)

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We look at the story the government published as The King’s Book, more than 500 witness statements and other contemporary sources and conclude, like the Victorian antiquarian Jardine who wrote up the trial from the State Papers, there is no reliable corroborating evidence for the gunpowder story we’ve been told. (R)

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On 14 July 1916 senior officers finally decided to ignore Haig. At the Battle of Bazentin Ridge they put to use everything that was good practice and broke in to the German lines. But because junior officers at the front were not permitted to take a decision, and their commanders in their chateaux were hopelessly out of touch, it was never converted into a ‘break through.’ Another 9,000 lives lost for very little gain.

After the disaster of the Somme, whitewash was elevated to a new military art form. Haig and other senior officers lied in their accounts. Haig ultimately blamed the French. Haig was even promoted by his friend the King. But he got his comeuppance on 26 March 1918 when command of the British army was handed to the French. The defeat of the Germans would be masterminded not by Haig but by Ferdinand Foch. (R)

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At the southern end of the line, next to the French, British units took all their objectives on the first day of the battle. They succeeded mainly because their maverick commanders had learnt from the French how to bombard the Germans accurately, putting them out of action long enough for the infantry to mop up. They’d also been assisted by the French big guns. By lunchtime some of these units were being served a hot meal in a newly occupied German trench. It’s a remarkable story the British Army has done its best to forget. Some military historians say, with all that French help, they cheated! (R)

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The French decided they only had enough artillery to attack on a 9-mile front if they were to neutralise the German guns so that their infantry were not needlessly slaughtered. Haig had fewer guns – enough for perhaps 4 miles of front – but he chose to attack across 16 miles. 57,000 British soldiers died on the very first day, 1 July 1916, and no ground was gained. The French achieved all their objectives and lost 1,500 men. This is not a story that’s usually told (R)

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On the eve of the Somme the British had far too few artillery guns, and most of the ones they had were the wrong sort. They needed five times as many heavy guns before they could launch an attack. The few big guns they did have were grossly inaccurate, sometimes missing a target by one mile. They were firing shells that were not fitted with delayed-action fuses which meant the German machine-gunners were safe in their deep underground bunkers. And yet British schoolchildren are still taught it was a surprise that the bombardment that preceded the infantry attack failed so catastrophically. (R)

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The British Army wanted to throw men against machines. Its generals had not thought about how to cross 100-200 yards of open space with wire entanglements. They had been offered plenty of designs for armoured tractors with caterpillar tracks but had ignored them. It was Churchill, head of the Royal Navy, who eventually funded the development of the first ‘tank’. But they arrived late at the Somme and were so badly deployed they couldn’t save lives. And that wasn’t the worst of the problems the British army had created for itself. (R)

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Unlike the Royal Navy, the British Army proved itself over the course of decades incapable of taking new ideas on board: trench warfare, the machine gun and the tank to name a few. And at the heart of the problem was that too many men in the army refused to take orders. Not the rank and file, you understand, who were executed for any refusal to march into a hail of bullets. But the officers. The reason was that they regarded themselves as gentlemen – and gentlemen could not be bossed around. (R)

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1 July 1916. Had British Corps commanders understood machine gun warfare they would not have sent British infantrymen across No Man’s Land unprotected from the German machine gun crews. In fact we explain why the British army need never have been in the position it was in on the Somme, scrabbling about at the bottom of hills, peering up at German fortifications in all the strategic locations. We look at its refusal to take trench warfare seriously even though it had been around for 60 years. (R)

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We complete our exploration of the dark shadows in the background of Cecil Beaton’s sunny photograph. The laws of the time made it perfectly possible to prevent Edward VIII from marrying Wallis Simpson. Then there wouldn’t have been any point in abdicating. But nobody even tried. Did the yet-to-be-crowned king himself manufacture the crisis? Or had Prime Minister Stanley Baldwin, by never revealing the private letters he had from Wallis Simpson, carried off a very British palace coup? (R)

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As the newly appointed king, but not yet crowned, Edward VIII secretly told the Nazis he admired, that he was going ‘to concentrate the business of government in himself…. Who is king here? Baldwin or I?’ Did Prime Minister Baldwin get rid of the King because he was too pro-Nazi, as Hitler’s ambassador to Britain, von Ribbentrop, maintained? Or was there another reason? (R)

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2 May 1937. Cecil Beaton photographs for American Vogue the twice-divorced American heiress soon to marry the ex-King Edward VIII. Wallis Simpson wears a Schiaparelli ‘waltz dress’ with a Salvador Dali red lobster down her skirt. The setting is a French chateau belonging to the American businessman who a few months later will mastermind the Windsors’ honeymoon tour of Germany. But what – other than Wallis Simpson - connects all these people? (R)

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Amundsen reached the South Pole a month before Scott, but his story never captured the imagination of the English. They wanted heroic tales of desperate survival in appalling conditions - even if those conditions were of their own making.  Scott went on to be glorified in the First World War by men like Haig who used young men as German cannon fodder because he believed British spirit was stronger than the polar cold, or German bullets.

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When Scott took a fifth man with him to the South Pole he signed each man’s death warrants. Not for the first time, Scott’s endless calculations for four men – pages and pages of scribbled notes on weights and distances and food and cooking fuel to carry – proved to be a waste of time. His surgeon had already warned him he’d calculated too little food per day for manhauling a sled. What’s more they only had four pairs of skis. They’d have to take it in turns to walk.

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Over a year before he and two of his men starved to death, just two days’ march from a depot with food and fuel, Scott confided to young biologist Apsley Cherry-Garrard. ‘This is the end of the pole.’ He wasn’t questioning his planning or his leadership. He was blaming what he saw as the failure of their ‘transport,’ their dogs and ponies. Now they would have to rely on the British Naval tradition of man-hauling sledges into blizzards of the Arctic winter. Scott doubted it was possible.

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The race is on between Captain Robert Scott of the Royal Navy and Norwegian Roald Amundsen. As Scott’s wife, Kathleen Bruce, requires, and as Edwardian culture expects, Scott will test the manliness and endurance of himself and his team. Amundsen will test the efficacy of Norwegian Telemark skiing combined with Inuit survival techniques. We know which team we would prefer to be on.

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By 1832 it was clear to both the House of Lords and the Commons that the British planters in the Caribbean were dragging the British economy into a credit crash. It looks to us very like the crash of 2008. The Jamaican Rebellion of 1831 and the vicious retaliation by rector George Wilson Bridges and his white supremacist Colonial Church Union in 1832 was the final nail in the coffin of British enslavement. The CCU showed beyond doubt that the Jamaican planters, who had always dominated the West Indian planters lobby in London, were a breed of racist thug who flatly refused to make conditions tolerable on their plantations. But the result was that they would never be commercially viable. Abolition became the obvious solution. (R)

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When the HMS Lutine went down, 9 October 1799 off the Dutch coast, carrying a million pounds of gold and silver, it led to the collapse of the Hamburg sugar market and within a few years the banning of the slave trade. (R)

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We look at a map of the British Caribbean to understand why losing the British north American colonies after 1783 mattered to British enslavement. We explore how the trade winds had helped create the four-cornered ‘triangle’ of the British slave trade involving North America, Africa, England and the British Caribbean – and how this doesn't work once this section of the 'Empire' - the North American States - strikes back and becomes 'out of bounds' for British trade. And we begin to see why the British government, having fought at great expense to protect the British Caribbean in the American War of Independence, began to isolate the British planters in the Caribbean and favour the East India Company instead. (R)

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efore we get down to the hard facts of whether or not British enslavement ended because the slave economy no longer worked, we should take a closer look at the moral campaign for its abolition. It turns out to be intriguing, though it was a very different campaign from what we’ve all been told (and many students are apparently still being taught). Credit for the campaign’s success should go to Margaret Middleton and an enormous number of people who aren’t much remembered now. Not just William Wilberforce. The campaign of course stretches from the 1780s to the 1830s. (R)

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We start this 5-part series by trying to give a factual outline of the experience of being transported in horrendous conditions from Africa to the British Caribbean against your will. And we open up the debate started in 1938 by the brilliant young Trinidadian historian Eric Williams as to whether it was money or morality that ended British enslavement? The trade in the enslaved was banned in 1807, the enslaved were 'emancipated' in 1833. (R)

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Most of those executed for their beliefs under Philip and Mary 1555-58 came from places with a long history of religious dissidence. It matches European evidence that many – perhaps most – of those burned at the stake were not Protestants, but ‘anabaptists’ or people with similar beliefs – usually poor - whom both Protestants and Catholics were persecuting. The government of Edward VI had already begun before Mary came to the throne. But why so many in England? We discover literature appearing from the late 1540s that openly encouraged dissenters to die for their beliefs. And we explore the possibility that so many died because the English uniquely insisted on public hearings, in which there was no room for quiet, face-saving compromises. (R)

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Until six weeks before the child was due, everybody at court and indeed in Europe, believed Mary was pregnant. She suffered a rare disorder - pseudocyesis - maybe triggered by a tumour on her pituitary gland that would eventually kill her. The imminent birth of a Catholic heir to the Anglo-Spanish dynasty meant that the select council governing the kingdom really now had no alternative but to grasp the nettle of suppressing any potential causes of unrest – including any remaining shreds of die-hard Protestantism - and promptly. We also discover, that the majority of those who were burned were not Protestants at all, but followers of much older, rural religions. (R)

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Who ran the persecution of heretics in England 1555-58? England was a joint monarchy but historians traditionally accused bigoted Mary of running the clamp down herself - with her cousin, Reginald Pole the Archbishop of Canterbury. There’s no evidence it’s true and Pole was useless at running anything. But didn’t Mary intervene to make sure Thomas Cranmer was burned – Henry VIII’s archbishop? No, again. Cranmer was tried by the pope and Mary had no power to spare him. As for Mary’s Privy Council, they turn out to have been more interested in pirates than heretics. Much more important was Bartolomé Carranza, a Spanish friar, King Philip’s trusted eyes and ears at the English Court, but he was later accused of heresy by the pope for being too lenient. Finally the campaign in England was distinctively English, not Spanish. That points the finger for responsibility at Philip’s own select council of veteran English courtiers. But almost all of them had for years been Protestants. What was going on? (R)

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England in the mid-1550s was being governed by a joint monarchy: Philip and Mary and a select council of extremely able English politicians. Almost all of them had experience in government stretching back through the violently protestant regime of Edward VI. To all appearances they had for years been living as active protestants. And yet here they were in a government that was conducting a campaign against religious heresy that we have always understood to be a Catholic campaign to stamp out Protestantism. (R)

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Bloody Queen Mary? 313 people died for their beliefs 1555-58. We owe it to the victims to get the story right. In 2020 historian Alexander Samson said about the reign of Mary Tudor ‘it feels as if we are at the start.’ So dismiss everything you thought you knew and be prepared to be amazed. Ever since Mary died childless, at the age of just 42 in 1558, the history of her reign was written almost exclusively by English Protestant historians, mainly using Foxe’s ‘Book of Martyrs’ written by an Elizabethan Protestant. We look at why Foxe exclusively blames Mary and why he’s wrong. (R)

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A whole lot of nonsense has been written about the invention of the modern Christmas. It was thought up by Washington Irving or Charles Dickens or Prince Albert. We just can’t resist attaching a famous name to things, especially if the name belongs to a writer or a royal. We deserve better than this. (R)

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We present the final, damming evidence that the neoliberal case for freedom from all government regulation was always a dangerous deceit. It was always intended to make us prisoners of the unaccountable rich, as we are today. This is not liberty. It is not even the twilight of sovereignty. This is Armageddon.

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Unbelievable, sinister. Milton Friedman advises apartheid South Africa that neoliberal free-market economics can solve the problems of the Soweto riots, in the same way it delivered a ‘miracle’ of liberty under the brutal dictatorship of General Pinochet in Chile.

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Neoliberalism was welcomed, finally, as a way to tackle what seemed to be a breakdown in American society in the late 1960s. Big business and FBI under J Edgar Hoover felt threatened by Keynsian consensus on welfare and the eradication of poverty. They had plenty to gain by provoking the extremism, and clearing the way for Milton Friedman. 

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The breakdown of American post-war consensus in the 60s calls for desperate measures on all sides: a government war in Vietnam, inner-city rioting, sex, drugs and rock and roll. Alarmed, US businesses seek salvation from the previously dismissed economic theory of neoliberal free-market capitalism. 

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We look at the roots of free market Neoliberalism and discover that big business in the US has been championing freedom from regulation since 1895, even claiming in 1923 that the anti-child labour movement in America was secretly being run from Moscow…

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How did less welfare, less government regulation of business (aka neoliberalism free market) become a global ‘fashion’ without any evidence of its benefits? Something to do with an imposter ‘Nobel’ prize and a PBS TV series funded by American big business?

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