Jannah Firdaus Mediapro Podcast

Individuals enduring chronic mental strain often experience severe sleep disturbances, ranging from insomnia to hypersomnia, which further drains physical resilience. When combined with a common tendency toward poor nutritional choices, physical inactivity, or substance reliance as coping mechanisms, the body’s overall vitality rapidly deteriorates, transforming mental suffering into a complex, multi-system physical illness.

Simple daily practices for mental health recovery are small, intentional actions integrated into your routine that actively lower cortisol, stabilize mood, and stimulate the brain’s natural healing processes. Rather than demanding massive lifestyle overhauls, these habits focus on consistency and accessibility. They include foundational behaviors like mindful breathing, short walks in nature, regular sleep schedules, and nourishing the body with whole foods. By engaging in these manageable acts, you systematically shift your nervous system out of a chronic “fight-or-flight” survival mode and into a state of rest, repair, and emotional recalibration.

The true power of these daily rituals lies in their ability to compound over time, effectively rewiring neural pathways and accelerating mental health recovery. Practicing gratitude, engaging in brief physical movement, or reaching out for a brief social connection triggers the release of neurochemicals like dopamine and serotonin. These micro-moments of relief act as a counterweight to the erosion caused by stress and depression, gradually restoring cognitive function and emotional resilience. Ultimately, these practices transform mental wellness from an abstract, distant goal into a tangible, self-directed daily reality.

Wild elephant attacks have a direct and devastating impact on human life, especially in rural areas where communities live close to elephant habitats. Fatal encounters occur when elephants raid villages, leading to injuries or death.

Families suffer not only the physical loss of loved ones but also deep emotional trauma, fear, and displacement. Children often grow up with constant anxiety, and villagers live in a state of tension, disrupting their sense of safety.

Allah SWT (God) Said:

{And He sent against them birds, in flocks. Striking them with stones of Sijjil (baked clay). And made them like an empty field of stalks (of which the corn has been eaten up by cattle).}

(From The Noble Surah Quran Al-Fil:Verse 3–5)

While meekness is a characteristic of most visual creatures in the universe, then the frightful horror constitutes a characteristic of their unknown counterparts. I will not say anything else …I am not allowed to talk about myself.

My reality encloses a secret which if it is revealed to any creature, his blood will freeze and he will cease to exist out of fright. I am Ababil one of the "Flocks of Birds from Heaven," that was mentioned in The Noble Qur'an.

Limbah kaca atau Glass Waste merupakan material kaca yang sudah tidak terpakai, pecah, atau menjadi sisa produksi yang dibuang karena tidak lagi memiliki nilai guna bagi pemiliknya. Secara teknis, kaca adalah material anorganik padat yang dibuat melalui proses peleburan campuran pasir silika, soda abu, dan batu kapur pada suhu yang sangat tinggi. Karakteristik utama limbah ini adalah sifatnya yang non-biodegradable, artinya kaca tidak dapat diuraikan oleh mikroorganisme di alam meskipun terkubur selama ribuan tahun. Limbah kaca yang tidak dikelola dengan benar menyimpan risiko fisik yang signifikan terhadap keselamatan manusia dan hewan di lingkungan sekitar. Bahaya paling nyata berasal dari sifat mekanisnya; pecahan kaca memiliki tepian yang sangat tajam dan tidak mudah tumpul meskipun terpapar cuaca dalam waktu lama. Di area permukiman atau fasilitas umum, pecahan botol, cermin, atau kaca jendela yang berserakan dapat menyebabkan luka sayat dalam, laserasi, hingga pendarahan hebat bagi pejalan kaki atau petugas kebersihan yang tidak menggunakan alat pelindung diri yang memadai.

Selain itu, limbah kaca yang menumpuk di lahan terbuka dapat bertindak sebagai lensa sferis. Melalui efek teodolit atau konsentrasi cahaya matahari, serpihan kaca bening dapat memfokuskan panas ke titik tertentu pada material mudah terbakar seperti daun kering atau plastik, yang berpotensi memicu kebakaran hutan atau lahan secara spontan di musim kemarau. Dari perspektif kesehatan masyarakat dan ekosistem, limbah kaca menimbulkan ancaman jangka panjang yang bersifat tidak langsung namun berbahaya. Karena sifatnya yang anorganik dan tidak dapat terurai (non-biodegradable), botol atau wadah kaca yang terbuang di selokan atau lahan kosong seringkali memerangkap air hujan, menciptakan genangan air statis yang menjadi sarang ideal bagi nyamuk Aedes aegypti untuk berkembang biak, sehingga meningkatkan risiko penyebaran penyakit demam berdarah (DBD) yang cepat menular.

South Korea is most famously known as the “Land of the Morning Calm.” This poetic nickname is a back-translation of the ancient name Choson (or Joseon), where cho means “morning” and son means “fresh” or “bright.” Starting around 1000 years ago during the Goryeo Dynasty, Korean herbal medicine — known as Hanbang — began to distinguish itself from Chinese traditions by focusing on indigenous flora. This era saw the compilation of the Hyangyak Gugeupbang (Emergency Remedies using Native Drugs), the oldest surviving medical book in Korea.

It shifted the focus toward Hyangyak, or “homegrown medicine,” ensuring that the common people had access to local herbs like mugwort, garlic, and wild ginseng rather than relying on expensive imported Chinese ingredients. This period established the philosophical foundation that the human body is a miniature universe, where health is maintained through the balance of Yin and Yang and the smooth flow of Qi. Monasteries and government-run dispensaries became hubs for refining these botanical formulas, treating everything from seasonal fevers to digestive issues.

Around 1000 years ago during the Goryeo Dynasty, the “Land of the Morning Calm” began weaving a sophisticated tapestry of mental health care through the lens of Hanbang. In this era, the mind and body were viewed as an inseparable unity; mental distress was not seen as a purely “brain-based” issue but as a disharmony of the Five Viscera. For example, excessive grief was linked to the lungs, while anger was tied to the liver. To treat the “afflictions of the spirit,” Goryeo physicians utilized Hyangyak (native herbs) like Baekbokryeong (Poria cocos), a fungus found on pine roots known to “calm the heart and soothe the nerves.” This holistic approach was revolutionary because it focused on restoring the flow of Qi (energy) to alleviate symptoms of what we now call anxiety or depression. Rather than isolating the patient, herbal concoctions were used to stabilize the internal environment, allowing the spirit to return to a state of “Morning Calm.”

The evolution of mental healing reached its sophisticated peak during the Joseon Dynasty, particularly with the 17th-century masterpiece, the Dongui Bogam. The physician Heo Jun documented extensive treatments for Hwa-byung (fire-illness), a unique Korean psychosomatic disorder caused by suppressed emotions. The primary herbal strategy involved “cooling the fire” of the heart. Formulas such as Cheongsimhwan (Clear Heart Pill), containing a complex blend of herbs including wild ginseng and dried ginger, were used to treat palpitations and emotional instability.

Native Fire-Resistant Grass from North America (USA & Canada) to Prevent Forest and Urban Wildfires refers to naturally occurring grass species that evolved in the fire-prone landscapes of North America and possess characteristics that help reduce the intensity, speed, and spread of wildfires. These grasses are native to the United States and Canada, meaning they developed over thousands of years in balance with local climates, soils, wildlife, and natural fire cycles. Unlike invasive or highly flammable grasses, fire-resistant native grasses tend to have higher moisture content, deeper root systems, and growth patterns that do not easily carry flames. Because of these traits, they are increasingly recognized as an ecological tool for wildfire prevention rather than as fuel for fire.

In forests, grasslands, and wildland–urban interface zones, native fire-resistant grasses play a quiet but important protective role. Their dense root networks stabilize soil, retain moisture, and reduce dry surface debris that often ignites during heatwaves or droughts. Many of these grasses grow in clumps or low-lying forms, creating natural breaks in fuel continuity that slow down advancing fires. When fire does occur, these grasses tend to burn at lower temperatures and recover quickly afterward, supporting ecosystem renewal without escalating into destructive megafires. This natural resilience makes them valuable allies in sustainable land and forest management across North America.

In urban and suburban environments, especially near forests or open land, native fire-resistant grasses are used as living fire buffers. They are planted along roadsides, parks, green belts, and residential landscapes to reduce wildfire risk while maintaining ecological beauty. Because they are adapted to local conditions, they require less irrigation, fewer chemicals, and minimal maintenance compared to non-native ornamental plants. Beyond fire prevention, these grasses improve air quality, support pollinators, and enhance biodiversity. In this way, native fire-resistant grasses offer a simple, elegant, and nature-based solution for protecting both wild landscapes and human communities from the growing threat of wildfires.

Bau busuk dan bau tidak sedap dari TPA sampah menimbulkan berbagai efek buruk bagi manusia dan lingkungan. Secara kesehatan, bau menyengat dapat memicu sakit kepala, mual, pusing, iritasi saluran pernapasan, serta memperburuk asma dan gangguan pernapasan lainnya.

Paparan jangka panjang juga dapat menyebabkan stres, gangguan tidur, dan penurunan kualitas hidup masyarakat sekitar. Dari sisi psikologis, bau tidak enak menimbulkan rasa tidak nyaman, emosi negatif, dan menurunkan konsentrasi. Selain itu, bau TPA sering menarik lalat, tikus, dan serangga pembawa penyakit, sehingga meningkatkan risiko penularan penyakit dan pencemaran lingkungan di kawasan sekitar.

Rafi lahir dari keluarga Muslim sederhana di Bandung. Ayahnya tukang servis radio, ibunya penjual kue. Sejak kecil, suara azan selalu terdengar di telinganya, tapi ketika dewasa dan pindah ke Jakarta untuk kuliah, semua berubah. Mall, kafe, dan musik K-Pop lebih sering menemaninya daripada doa dan sajadah. Ia masih hafal surah Al-Fatihah, tapi sudah jarang membaca. Shalat Jum’at pun kadang kalah oleh diskon sepatu.

Rafi tumbuh menjadi “anak kota modern” yang sibuk mengejar mimpi, tapi lupa arah spiritual. Di pikirannya, agama hanya tradisi orang tua di kampung. Ia merasa logika lebih penting daripada iman, dan mulai menganggap ibadah sebagai sesuatu yang kuno. Namun, dalam diamnya, ada kehampaan yang tidak pernah ia akui. Di balik senyum dan kopi latte, jiwanya terasa kering seperti mesin tanpa pelumas........

Puisi Spiritual Api Cintaku Kepada Tuhan Semesta Alam oleh Ibunda Rabia Al-Basri Dari Basra, Irak.

Rabia al-Basri (Rabi‘ah al-‘Adawiyyah al-Qaysiyyah, w. ±801 M) adalah sufi wanita besar dari Basra, Irak, yang dikenal sebagai tokoh pertama dalam sejarah tasawuf yang memperkenalkan konsep cinta ilahi (mahabbah ilahiyyah) — mencintai Allah bukan karena takut neraka atau mengharap surga, tetapi semata karena cinta kepada-Nya.

Puisi-puisi beliau tidak banyak tertulis langsung dalam bentuk kitab yang disusun oleh dirinya sendiri, tetapi terekam dalam karya para sufi dan sejarawan seperti Fariduddin Attar, Abu Talib al-Makki, dan Ibn al-Jawzi.

Ketika perut terasa nyeri, kembung, atau terasa panas seperti terbakar akibat asam lambung naik, kita membutuhkan solusi yang cepat dan efektif. Jus ramuan herbal kilat ini dirancang khusus untuk meredakan gejala tersebut dengan cepat. Terbuat dari campuran bahan alami seperti madu, lidah buaya, jahe, kunyit, sereh, dan daun pandan. Jus ini bekerja dengan cara menenangkan perut, mengurangi peradangan, dan menstabilkan asam lambung. Madu berfungsi melapisi dinding lambung agar tidak teriritasi, sementara lidah buaya membantu menyejukkan dan memperbaiki jaringan lambung yang meradang.

Jahe dan kunyit berperan sebagai antiinflamasi alami yang mengurangi rasa nyeri dan perih, sedangkan sereh dan pandan membantu menenangkan saraf dan mengurangi ketegangan. Selain cepat meredakan gejala, jus herbal ini juga mudah dibuat dan aman dikonsumsi saat kondisi darurat. Jika asam lambung mendadak naik atau perut tiba-tiba terasa sakit, cukup minum segelas jus herbal hangat ini untuk mendapatkan efek menenangkan dan meredakan rasa tidak nyaman. Ramuan ini tidak hanya efektif untuk mengatasi gejala GERD, tetapi juga membantu memperlancar pencernaan dan mencegah kambuhnya gangguan lambung. Dengan rutin mengonsumsinya, tubuh akan terasa lebih nyaman, dan aktivitas sehari-hari pun bisa dilanjutkan tanpa gangguan.

In ancient time in far east, there was a old man who had four sons. He wanted his sons to learn not to judge things too quickly. So he sent them each on a quest, in turn, to go and look at a pear fruit tree that was a great distance away. The first son went in the winter, the second in the spring, the third in summer, and the youngest son in the fall.

Long before steel blades and lacquered armor, the simplest weapon of humankind was the stone. In Ancient Japan, villagers and hunters relied on the hand-sling — woven from hemp, silk cord, or leather — to protect crops, frighten animals.

And hunt small birds. The term toseki (投石) means “to throw stones,” and from this grew tosekigi jutsu, the technique of stone-throwing. It was not a noble weapon, but one born from necessity.

Xeno Legendium Kisah Hikayat Senja Di Usia Tua Dan Taubat Nasuha Dari Hati Terdalam Audiobooks Podcast Edition by Muhammad Hamzah Sakura Ryuki.

Ada seorang pemuda dari kalangan Bani Israil yang beribadah kepada Allah SWT selama dua puluh tahun lamanya. Namun kemudian, ia tergelincir dalam kelalaian, dan hidup dalam kemaksiatan selama dua puluh tahun berikutnya.

Suatu hari, ketika ia menatap bayangannya di cermin, ia melihat helai-helai rambutnya telah memutih. Hatinya tertegun, dan matanya basah oleh rasa penyesalan yang tiba-tiba menyeruak. Maka ia pun berbisik dengan lirih.

“Wahai Tuhanku, wahai Allah SWT, selama dua puluh tahun aku telah taat kepada-Mu, lalu dua puluh tahun aku durhaka kepada-Mu. Kini, jika aku kembali kepada-Mu, akankah Engkau menerima aku lagi?”

Xeno Legendium Islamic Folklore Puisi Pujian Seratus Kata Bai Zizan Dari Kaisar China Hong Wu Dinasti Ming Kepada Nabi Muhammad SAW Podcast Edition oleh Muhammad Hamzah Sakura Ryuki.

Pada masa Dinasti Ming awal, Kaisar Hongwu (Zhu Yuanzhang, 1328–1398 M), pendiri dinasti tersebut, dikenal sebagai penguasa yang sangat menghargai kebijaksanaan spiritual lintas bangsa. Setelah mendengar kabar tentang ajaran Islam dari para utusan Muslim Asia Tengah dan para pelaut Arab yang datang ke pelabuhan Quanzhou dan Guangzhou, Hongwu menunjukkan rasa hormat mendalam kepada Nabi Muhammad ﷺ.

Dalam catatan kuno dari arsip istana dan naskah para ulama Hui (Muslim Tionghoa), disebutkan bahwa sang kaisar menulis sebuah puisi penghormatan untuk Rasulullah ﷺ. Puisi itu menggambarkan beliau sebagai “Cahaya dari Barat yang menerangi Timur”, dan menyebut Nabi sebagai “pemimpin umat yang membawa jalan lurus bagi seluruh bangsa di bawah langit.”

Bait-bait puisi tersebut menyanjung akhlak Nabi sebagai lambang kesempurnaan moral dan keadilan yang menyeimbangkan langit dan bumi.Kaisar Hongwu kemudian memerintahkan penerjemahan ajaran Islam ke dalam bahasa Tionghoa klasik agar dapat dipelajari oleh rakyat dan pejabatnya.

Ia memuji Nabi Muhammad ﷺ sebagai “Guru Besar dari Barat” yang diutus oleh Tian (Allah Yang Maha Esa) untuk mengajarkan keadilan, kasih sayang, dan kesucian hidup. Puisi penghormatan ini menjadi simbol awal dialog spiritual antara peradaban Islam dan Tiongkok, menggambarkan hubungan saling menghargai antara iman dan kebijaksanaan. Hingga kini, salinan dan interpretasi puisinya masih ditemukan di kalangan Muslim Hui di Yunnan dan Nanjing, sering dibacakan dalam acara keagamaan sebagai tanda kehormatan seorang kaisar besar yang mengakui kemuliaan Nabi terakhir ﷺ dengan penuh hormat dan cinta.

Xeno Legendium Islamic Folklore The Tales of Al-Araf Divine Border Between Jahannam Hellfire & Jannah Paradise

by Xeno Legendium & Muhammad Hamzah Sakura Ryuki

In the time beyond time, when the Reckoning had concluded and the scales of deeds were weighed with precision, a group of souls found themselves neither among the rejoicing in Paradise nor the regretful in Hellfire. They stood upon an elevated realm — the A'rāf, the Heights. This station, described in The Noble Qur'an (Surah Al-A'rāf, 7:46–49), was neither a reward nor a punishment, but a pause between two eternal destinies.

From this vantage, they could see both realms: the radiant gardens of Paradise on one side, and the blazing torment of Hell on the other. They recognized the people of both camps, calling out to those destined for Jannah Paradise with words of peace, and turning away in dread from those suffering in Jahannam Hellfire.

The scholars of old explained that the People of Al-A'rāf were those whose deeds were evenly balanced— their good not quite enough to admit them into Paradise, their evil not enough to condemn them to Hell. Some narrations added that they were people who had fought in jihad but disobeyed their parents, or those who died before the message of Islam reached them in full. While not authenticated in the sayings of the Prophet ﷺ directly, the companions such as Ibn Abbas and Qatadah passed down deep insights about them.

These souls waited, humbled and hopeful, their eyes fixed on the Mercy of Allah SWT. They would not remain forever on the Heights. One day, they would hear the call of their Lord: "Enter Jannah Paradise. No fear will there be upon you, nor will you grieve" (The Noble Qur'an 7:49). But before that final moment came, their story — of faith, suspense, and Divine justice — would unfold.

Xeno Legendium Islamic Folklore Kisah Kaum Al-Araf Perjalanan Ruh Di Antara Cahaya Surga Firdaus Dan Kegelapan Neraka Jahannam Podcast Edition by Muhammad Hamzah Sakura Ryuki & Xeno Legendium.

Di antara Surga Firdaus dan Neraka Jahannam, Allah SWT meletakkan sebuah batas yang tinggi bernama Al-A'raf. Ia bukan sekadar tembok pemisah, tetapi juga lambang dari ketetapan Ilahi atas mereka yang amal baik dan buruknya seimbang.

Dalam Surah Al-A'raf ayat 46, Allah SWT menggambarkan bahwa kaum ini belum masuk Surga, meski hatinya rindu kepada rahmat-Nya. Mereka berdiri di ketinggian, menyaksikan keindahan Surga dan kedahsyatan Neraka. Dada mereka penuh harap, mata mereka meneteskan air, dan hati mereka menunggu keputusan Sang Hakim Yang Maha Adil Dan Maha Penyayang

Para ulama seperti Ibnu Katsir dan Al-Qurtubi menjelaskan bahwa kaum ini adalah orang-orang yang amal kebaikan dan keburukannya sama berat. Mereka tidak cukup buruk untuk dilemparkan ke dalam Jahannam, tapi juga belum cukup baik untuk segera melangkah ke Surga.

Di sinilah letak keadilan dan kasih sayang Allah SWT dipertontonkan secara nyata. Al-A'raf menjadi tempat penantian yang mulia, bukan kehinaan. Mereka adalah pelajaran hidup bagi umat manusia: bahwa setiap amal, sekecil apapun, tidak akan sia-sia.

Xeno Medisium Jannah Paradise Herbal Medicine To Cure Diseases Caused By Black Magic Attacks (Sihr) From The Holy Quran & Al-Hadith Podcast Edition by Xeno Medisium & Jannah Firdaus Mediapro

Black Magic (Sihr), also known as sorcery or witchcraft, has a complex history in Islam. In Islamic tradition, black magic is seen as a forbidden and sinful practice. It is believed to involve the invocation of evil spirits or supernatural forces like jinn race (demon) to cause harm to others. The Holy Quran explicitly prohibits engaging in black magic and warns against its dangers.

Throughout Islamic history, there have been cases of individuals practicing black magic (sihr), often for personal gain or to harm others. These practitioners are considered deviant and are condemned by mainstream Islamic scholars and communities. Islamic scholars have written extensively on the topic, emphasizing the importance of seeking protection from black magic through prayer, recitation of specific Quranic verses, and maintaining a strong connection with Allah SWT (God).

Islamic teachings encourage believers to rely on faith, trust in Allah SWT protection, and seek refuge in His guidance to guard against the influence of black magic. In Islamic belief, there is a connection between black magic and the jinn race. The jinn race are supernatural beings created by Allah SWT (God) and are mentioned in The Holy Quran. They possess free will and can choose to follow either good or evil. Some individuals who practice black magic may seek assistance from the jinn in order to carry out their harmful intentions.

Black magic often involves invoking and seeking the help of jinn in order to cause harm to others. This can include using specific spells, rituals, or incantations to gain control over the jinn and manipulate them to carry out the practitioner's desires. However, it is important to note that engaging in black magic is strictly prohibited in Islam. It is worth mentioning that not all jinn are involved in black magic, and not all black magic involves the assistance of jinn. Black magic can also be performed without the involvement of jinn, using other means such as spells, potions, or other supernatural forces.

In a valley tucked between ancient mountains, a Prophet of Allah SWT wandered in the silence of dawn. His heart was full of remembrance (dhikr), and the air echoed with unseen praise from creation. As he sat in solitude beneath a towering rock, he heard a faint sob — soft, trembling, like a child in prayer. He looked around and found no human soul. Then he noticed a small stone, resting in the mountain’s shadow, shivering as if in pain.

Surprised, the Prophet asked, “O stone, why do you weep?” By the will of Allah SWT, the stone answered, “I cry out of fear of Jahannam Hellfires, for I heard a verse that even the stones may fall for fear of Allah SWT (God).” The Prophet, moved by this miracle, wept too. For even a lifeless stone knew what many hearts had forgotten: the awe and terror of standing before the Almighty Creator.

Xeno Legendium The Life of Hama Great Grand Son of Iblis (Lucifer) Companion of Prophet Nuh AS Podcast Edition by Xeno Legendium & Muhammad Hamzah Sakura Ryuki

Hama bin Heem bin Laheem bin Iblis was said to be a jinn of formidable lineage, tracing his ancestry directly to Iblis (Lucifer), the accursed one. Unlike his ancestor, who was cast out of the heavens for his defiance, Hama bore the burden of his lineage with a heavy heart. Living through the ages, he witnessed the rise and fall of civilizations and carried the curse of being a descendant of the one who defied Allah's command.

Despite his dark ancestry, Hama was not blind to the truth of divine guidance. From the time of Prophet Adam AS, he observed the rise of prophethood and the warnings of impending punishment for those who transgressed. When the call of Prophet Nuh AS echoed through the land, urging his people to abandon their idolatry and return to the worship of the One True God, Hama felt a stir in his heart. Though Iblis continued to sow discord among men and jinn, Hama found himself drawn to the message of Prophet Nuh AS (Noah).

Agro Forestrium Best Plants & Trees To Prevent Catastrophic Landslides Plus Strengthen Soil Structure Podcast Edition by Agro Forestrium Studio

Landslides are a type of natural disaster that involve the downward movement of a mass of soil, rocks, and debris on a slope or hillside. They can occur in various forms, such as rockfalls, rockslides, mudslides, or debris flows, depending on the materials involved and the velocity of movement.

Landslides are typically triggered by a combination of factors, including heavy rainfall, earthquakes, volcanic eruptions, erosion, changes in groundwater level, slope instability, or human activities such as construction and deforestation. These factors can weaken the stability of the slope, causing it to fail and result in the movement of materials downslope.

The destructive power of landslides can be significant, as they can damage or destroy structures, roads, and infrastructure in their path. They can also lead to loss of life and cause severe environmental damage, particularly when they occur in populated areas or near water bodies.

To mitigate the risks associated with landslides, various measures can be taken, including slope stabilization techniques, land-use planning to avoid vulnerable areas, early warning systems, and emergency preparedness. It is important for communities living in landslide-prone areas to be aware of the potential hazards and take appropriate precautions to minimize the impact of such events. Certain plants and trees can play a role in preventing landslides by stabilizing slopes and reducing soil erosion.

Xeno Legendium Islamic Folklore The Tale of 500 Years Muslim Sufi Worship & The Infinite Mercy of Allah SWT (God) Podcast Edition by Xeno Legendium & Muhammad Hamzah Sakura Ryuki

In a distant town nestled between hills and rivers, there lived a man known for his piety and dedication to Allah SWT (God). He was a scholar, not only in knowledge but in his devotion to worship. For years, he would rise before dawn, praying with full sincerity, fast during the long days, and spend his nights immersed in the remembrance of Allah (dhikr). His worship was not just an outward display but an inner surrender to the Divine. He became known among the people for his disciplined lifestyle, and many came to seek his guidance, hoping to emulate his deep connection with Allah SWT.

The scholar’s devotion did not go unnoticed in the heavens. As he continued in his piety, he felt the sweetness of faith settle deep in his heart. Year after year, decade after decade, he gave his every breath in worship, believing that his long years of unwavering devotion would certainly earn him a place in Jannah Firdaus Paradise. His thoughts often turned to this great reward, and he became convinced that his 500 years of worship had earned him the right to ask for his place in the afterlife.

Terapi Ayat Ruqyah Dari Kitab Suci Al-Quran Untuk Meredakan Dan Menyembuhkan Berbagai Jenis Penyakit Sakit Kepala Dalam Bahasa Arab Serta Menjadikan Sistem Syaraf Kepala Menjadi Lebih Sehat.

Ruqyah Verse Therapy from the Holy Koran to Relieve and Cure Various Types of Headaches in Arabic and Make the Head Nervous System Healthier.

Ruqya Healing Verse from The Noble Quran To Relieve Toothache and Improve Dental Health In Arabic Languange

Terapi Ruqyah Ayat Dari Kitab Suci Al-Quran Untuk Menghilangkan Segala Jenis Penyakit Sakit Gigi Dan Meningkatkan Kesehatan Gigi Dalam Bahasa Arab Versi Podcast.

Sakit gigi adalah kondisi ketika bagian dalam atau sekitar gigi dan rahang terasa sakit atau nyeri. Tingkat keparahan nyeri tersebut bisa bervariasi, mulai dari ringan hingga berat. Sakit gigi juga dapat hilang timbul atau berlangsung secara terus-menerus.

Umumnya, sakit gigi merupakan gejala akibat penyakit pada gigi atau gusi. Namun, pada kasus tertentu, sakit gigi juga bisa menjadi tanda adanya penyakit di bagian tubuh lain yang nyerinya menjalar sampai ke sekitar gigi, misalnya gangguan pada sendi rahang, sakit telinga, sinus, atau penyakit jantung.

Nyeri pada sakit gigi umumnya memburuk di malam hari, terutama saat penderita berbaring. Nyeri juga dapat memburuk ketika penderita makan dan minum, terlebih jika mengonsumsi makanan atau minuman yang panas, dingin, terlalu manis, atau terlalu asam.

Dikutip dari buku Dasyatnya Doa & Dzikir terbitan Qultummedia, salah satu hadits doa sakit gigi adalah hadits yang diriwayatkan oleh Yazid bin Nuh bin Dzakwan berikut: Diriwayatkan Abdullah bin Rawwahah datang kepada Rasulullah mengeluh giginya sakit “Ya Rasulullah gigi gerahamku sedang sakit. Hal ini membuatku merasa terganggu dan sakitnya sudah sangat parah” Rasulullah kemudian meletakkan dengan beliau pada pipi Abdullah bin Rawwahah dan berdoa dengan mengucapkan dzikir berikut “Allahumma adzib ‘anhu su-a ma yajidu wa fuhsyahu bi da wati nabiyyikal mubarakil makini indaka”

(Ya Allah, lenyapkanlah darinya keburukan yang ia rasakan, beserta kekejiannya dengan doa Nabi-Mu yang penuh berkah di siis-Mu) (HR. Baihaqi) dalam Riwayat ini, disebutkan bahwa Rasulullah membaca doa di atas sebanyak tujuh kali. Setelah itu, gigi yang di derita Abdullah bin Rawwahah sembuh.

Suara Alam Nyanyian Merdu Kicauan Burung Dan Kokok Ayam Dari Desa Pelutu Di Pulau Dewata Pada Pagi Hari...............menjadikan jiwa serta pikiran lebih fresh lebih segar

Subak is the water management (irrigation) system for the paddy fields on Bali island, Indonesia. It was developed in the 9th century. For the Balinese, irrigation is not simply providing water for the plant's roots, but water is used to construct a complex, pulsed artificial ecosystem. The system consists of five terraced rice fields and water temples covering nearly 20,000 hectares (49,000 acres). The temples are the main focus of this cooperative water management, known as subak. 

Subak is a traditional ecologically sustainable irrigation system that binds Balinese agrarian society together within the village's Bale Banjar community center and Balinese temples. The water management is under the authority of the priests in water temples, who practice Tri Hita Karana Philosophy, a self-described relationship between The Humans, The Earth and The Creator.

 Tri Hita Karana draws together the realm of spirit, the human world and nature. The overall subak system exemplifies this philosophical principle. Water temple rituals promote a harmonious relationship between people and their environment through the active engagement of people with ritual concepts that emphasize dependence on the life-sustaining forces of the natural world. Rice is seen as gift from The Creator of Universe, and the subak system is part of temple culture. 

Subak adalah sebuah organisasi yang dimiliki oleh masyarakat petani di Bali yang khusus mengatur tentang manajemen atau sistem pengairan/irigasi sawah secara tradisional, keberadaan Subak merupakan manifestasi dari filosofi/konsep Tri Hita Karana.

Tri Hita Karana berasal dari kata "Tri" yang artinya tiga, "Hita" yang berarti kebahagiaan/kesejahteraan dan "Karana" yang artinya penyebab. Maka dapat disimpulkan bahwa Tri Hita Karana berarti “Tiga penyebab terciptanya kebahagiaan dan kesejahteraan”. Penerapannya didalam sistem subak yaitu:

    Parahyanganyaitu hubungan yang harmonis antara manusia dengan Tuhan.

    Pawonganyaitu hubungan yang harmonis antara manusia dengan sesamanya.

    Palemahanyakni hubungan yang harmonis antara manusia dengan alam dan lingkungannya.

Kata "Subak" merupakan sebuah kata yang berasal dari bahasa Bali, kata tersebut pertama kali dilihat di dalam prasasti Pandak Bandung yang memiliki angka tahun 1072 M. Kata subak tersebut mengacu kepada sebuah lembaga sosial dan keagamaan yang unik, memiliki pengaturan tersendiri, asosiasi-asosiasi yang demokratis dari petani dalam menetapkan penggunaan air irigasi untuk pertumbuhan padi.

Subak bagi masyarakat Bali tidak hanya sekedar sistem irigasi, tetapi juga merupakan konsep kehidupan bagi rakyat Bali itu sendiri. Dalam pandangan rakyat Bali, Subak adalah gambaran langsung dari filosofi Tri Hita Karana tersebut.

Sebagai suatu metode penataan hidup bersama, Subak mampu bertahan selama lebih dari satu abad karena masyarakatnya taat kepada tradisi leluhur. Pembagian air dilakukan secara adil dan merata, segala masalah dibicarakan dan dipecahkan bersama, bahkan penetapan waktu menanam dan penentuan jenis padi yang ditanam pun dilakukan bersama.

Sanksi terhadap berbagai bentuk pelanggaran akan ditentukan sendiri oleh warga melalui upacara atau ritual yang dilaksanakan di pura. Harmonisasi kehidupan seperti inilah yang menjadi kunci utama lestarinya budaya Subak di pulau dewata.

Best Herbal Medicine From Nature For Faster Broken Bone Healing Plus Improve Bone Health English Version Podcast Audiobook Edition

If you have ever experienced a  bone fracture or have been diagnosed with one, then you know how long  the process of healing can be. A lot of people want to know how to heal  broken bones faster. Aside from following the advice of your doctors,  incorporating the best foods for bone healing into your diet can also  greatly help.

A broken bone  is what is called a fracture. It happens when a strong force is applied  to the bone. There are several reasons why one would have one, but  overall, there are three common causes of bone fractures.

The  first is trauma. This can be in the form of car accidents, fights, or  falls. The second cause is certain medical conditions that can cause  your bone to become weaker. This includes osteoporosis, tumors in bone,  and even some types of infection. Last but not least are overuse  injuries. This very common in athletes. The repetitive motions they do  can at times cause stress to the bone leading to fracture.

There are also many types of  fractures. Stress or hairline fracture looks like a crack, and sometimes  they are not seen with regular x-rays. Some fractures are called a  partial fracture, this happens when the bone is not completely broken.  Some fractures are serious enough that it will require surgery to heal.

The  most common symptoms of a fracture include swelling and pain in the  affected area. This pain gets worse the more you move. Some areas would  not function very well, especially when weight is applied to it.

You  will need to go to the doctor to confirm a diagnosis that you have a  broken bone. Usually, you will need a splint or a cast so that your bone  will be immobilized and align naturally.

Getting  the proper diet is also important, both for the prevention of a  fracture and helping the bones heal. The list that follows includes the  best foods, vegetables and fruit from nature for faster bone healing.

Audiobook Terapi Ruqyah Spiritual Ayat Suci Al-Quran Untuk Menghilangkan Kesedihan Hati Yang Mendalam Dalam Bahasa Indonesia Edisi Podcast Bersumberkan Dari Al-Quran Dan Al-Hadist.

Ada  beberapa surat penenang hati dalam Alquran, salah satunya yang  disampaikan oleh Sheikh Abduldaem Al-Kaheel Ibnu Adam dalam bukunya yang  berjudul “Al-Quran The Healing Book”. Yang bisa dibaca untuk  menyembuhkan fisik dan psikis yang sedang tidak tenang.

Kitab  Suci Alquran merupakan pedoman yang paling mulia bagi setiap muslim. Di  dalamnya terkandung petunjuk untuk umat Islam, termasuk juga surat  penenang hati bagi seseorang yang sedang merasakan kegelisahan atau  keraguan dalam hidupnya.

Surat dan ayat dalam Alquran dapat menjadi penawar, sebagaimana yang disampaikan Allah SWT Tuhan Semesta Alam dalam firmanNya:

“Dan Kami turunkan  dari Alquran suatu yang menjadi penawar dan rahmat bagi orang-orang  yang beriman dan Alquran itu tidaklah menambah kepada orang-orang yang  zalim selain kerugian.” (The Noble Quran Al Isra: 82)

Dengan  rutin membaca Alquran dan mengamalkan isinya, Allah SWT menjanjikan  penawar dan rahmat. Dari ratusan surat dan ribuan ayat Alquran, beberapa  di antaranya bisa dibaca sebagai surat penenang hati dan penghibur jiwa yang sedang bersedih.

Prophet Muhammad SAW, may the mercy and blessings of God be upon him, is the man beloved by more than 1.2 billion Muslims.  He is the man who taught us patience in the face of adversity, and taught us to live in this world but seek eternal life in the hereafter.  It was to Prophet Muhammad SAW that Allah SWT (God) revealed The Noble Quran from The 7th Sky Heaven.

Along with this Book of guidance Allah SWT (God) sent Prophet Muhammad SAW, whose behavior and high moral standards are an example to us all.  Prophet Muhammad SAW life was The Noble Quran.  He understood it, he loved it and he lived his life based on its standards.  He taught us to recite the Quran, to live by its principles and to love it.  When Muslims declare their faith in One God, they also declare their belief that Muhammad is the slave and final messenger of God.

Muslims also believe in the same Prophets mentioned in Jewish and Christian traditions, including Prophet Noah AS, Prophet Moses AS , Prophet Abraham AS and Prophet Jesus AS, and they believe that all prophets came with the same message – to worship God alone, without partners, sons or daughters.  There is a difference, however, between all other prophets and Prophet Muhammad SAW.  Before Muhammad, prophets were sent to particular people in particular places and periods.  Muhammad however, is the final Prophet and his message is for all of humankind.

Allah SWT (God) tells us in The Noble Quran that He did not send Prophet Muhammad SAW except as a mercy for humankind. 

 "And we have sent you O Muhammad, not but as a mercy for humankind and all that exists."  (The Noble Quran 21.107)  

God did not say Muhammad  was sent to the people of Arabia, or to men, or to the people of the 7th century.  He made it clear that Prophet Muhammad SAW was a prophet like no other, one whose message would spread far and wide and be applicable in all places for all times.  Muslims love him, respect him and follow him.

Prophet Muhammad SAW taught us to love Allah SWT (God) and to obey Him.  He taught us to be kind to each other, to respect our elders, and care for our children.  He taught us that it was better to give than to receive and that each human life is worthy of respect and dignity.  He taught us to love for our brothers and sisters what we love for ourselves.  Prophet Muhammad SAW taught us that families and communities are essential, and he pointed out that individual rights although important are not more important than a stable, moral society.  Prophet Muhammad SAW taught us that men and women are equal in the sight of God and that no one person is better then another except in respect to his or her piety and devotion to Allah SWT (God).

Who is Prophet Muhammad SAW?  Quite simply he is the man who will stand before God on the day of Requital and beg God to have mercy on us.  He will intercede for us. Muslims love him because he is the slave and messenger of God, he is a mercy to humankind and his gentleness, and devotion to humanity is unprecedented.

Salah satu nama Alquran ialah asy-Syifa yang berarti obat penyembuh. Allah berfirman, Wahai  manusia! Sungguh, telah datang kepadamu pelajaran (Alquran) dari  Tuhanmu, penyembuh bagi penyakit yang ada dalam dada dan petunjuk serta  rahmat bagi orang yang beriman. (QS Yunus [10]: 57). Pada ayat lain, Katakanlah, ‘Alquran ialah petunjuk dan penyembuh bagi orang-orang yang beriman. ‘ (QS Fushshilat [41]: 44).

As-Sa’di dalam kitabnya, Taisir al-Karim ar-Rahman fi Tafsir Kalam  al-Manan, menjelaskan, Alquran ialah penyembuh bagi semua penyakit hati.  Baik berupa syahwat yang menghalangi manusia untuk taat kepada syariat  atau syubhat yang mengotori iman. Karena, dalam Alquran terdapat  nasihat, motivasi, peringatan, janji, dan ancaman yang akan memicu  seseorang pada sikap harap (raja’) dan takut (khauf). disaat hati  seseorang sehat, tidak banyak berisi syahwat dan syubhat, anggota badan  pun akan mengikutinya. Karena, anggota badan akan jadi baik jika hatinya  baik. Ia juga menjadi rusak, jika hatinya rusak.

Selain menjadi obat penyembuh bagi penyakit hati dan jiwa, Alquran  juga menjadi obat penyembuh penyakit fisik. Asy- Syinqithi dalam  kitabnya, Tafsir Adhwa’ al-Bayan, me nga takan, Alquran ialah obat  penyembuh yang mencakup obat bagi penyakit hati dan jiwa, seperti  keraguan, kemunafikan, dan perkara lainnya. Bisa juga menjadi obat bagi  jasmani jika dilakukan ruqyah kepada orang yang sakit. Ini seperti yang  dilakukan sahabat yang membacakan surah al-Fatihah kepada seorang  pemimpin kampung yang tersengat kalajenging.

Abu Sa’id al-Khudri menuturkan, beberapa orang sa habat Rasulullah  melakukan safar, lalu melewati suatu kam pung Arab badui. Kala itu,  mereka meminta untuk dija mu, tetapi penduduk kampung itu enggan untuk  menjamu. Tidak la ma kemudian, pemimpin kampung itu tersengat ka lajeng  king beracun hingga badannya demam. Mereka kemudian menemui para sahabat  tadi, lalu bertanya, Apa kah di antara kalian ada yang bisa membacakan  sesuatu ke pada pemimpin kami yang tersengat kalajengking beracun itu?  Salah seorang sahabat menjawab, Ya ada. Ia pun mendatangi pemimpin  kampung itu dan ia membacakan surah al-Fatihah. Tidak lama kemudian, ia  pun sembuh. Karena jasanya, ia pun diberi seekor kambing, tetapi ia  enggan menerimanya.

Ibnul Qayyim dalam kitabnya, Zad al-Ma’ad, menjelaskan, Alquran ialah  penyembuh yang sempurna dari seluruh penyakit hati dan jasmani,  demikian pula penyakit dunia dan akhirat. Tidak setiap orang diberi  keahlian dan taufik untuk menjadikannya sebagai obat. Jika seorang yang  sakit konsisten berobat dengannya dan meletakkan pada sakitnya dengan  penuh kejujuran dan keimanan, penerimaan yang sempurna, keyakinan yang  kukuh, dan menyempurnakan syaratnya, niscaya penyakit apa pun tidak akan  mampu menghadapinya.

Kepada sahabat yang sakit, Nabi kerap kali berpesan, Bagi kalian ada  obat penyembuh, yakni madu dan Alquran. (HR Ibnu Majah dan al-Hakim).  Sebagai asy-Syifa, orang beriman diimbau banyak membaca Alquran, karena  ia ialah obat penyembuh.

Ayat Al-Shifa The Healing Verses from Holy Quran For Body Healing and Mental Health Healing Arabic Languange Edition Podcast Version

Centuries ago, Allah SWT (God) sent down Quran to mankind as a book of Guidance. Quran and its superior wisdom are definite evidence that it is the word of Allah. In addition, the  Quran has many miraculous attributes proving that it is a revelation  from Allah. One of these attributes is the medical Miracle of Qur’an.

AlQuran has to say a lot about medicine. Holy Qur’aan has healing power  for the believers. This includes healing the heart (mental or spiritual  disease) and physical healing. Allah mentions honey in the Qur’an and  says that it is a healing for mankind. And He mentions the principle of  preserving good health and guarding against sickness.

Some of the Verses which indicate that the Qur’aan is healing are:

“And We send down of the Qur’aan that which is a healing and a mercy to those who believe…” [al-Isra’ 17:82]

A tyrant ruler once left his castle to walk around the streets of his realm in order to enjoy himself. As he was walking, he came across a number of gardens and decided to enter one of them.

After spending a short while looking at the garden’s beautiful trees, he became thirsty, and so he asked the owner of the garden, who was sitting nearby, for a drink. The owner told him that though there was no water nearby, the ruler was free to take a pomegranate and quench his thirst with that.

The ruler agreed, and when he took his first bite from the pomegranate that was given to him, he was amazed to see how wonderfully and almost unnaturally sweet it was. He said to himself, “This pomegranate is indeed wonderful.”

He decided to evict the owner and take possession of the garden. But first, he wanted to make sure that all of the pmoegranates of the garden were equally wonderful and sweet, and so he asked for another one. When he began to eat a second pomegranate, he was shocked to see that it was very bitter and foul tasting.

He asked the owner if it was from the same tree as the first pomegranate. “Yes,” said the owner. “Then how come it is not as sweet as the first?”

“O leader, perhaps you intended to do some evil, which caused its taste to change,” said the righteous garden owner.

“By Allah, the man has spoken the truth,” thought the ruler. He repented from his intention to usurp the garden, and decided he wanted to enjoy another pomegranate, and so he asked for one. When he tasted it, it was even sweeter than the first one he had eated. What is more, it was from the very same tree.

And seek the forgiveness of your Lord, and turn to Him in repentance, that He may grant you good enjoyment, for a ter appointed, and bestow His abounding Grace to every owner of grace

(From The Holy Quran)

Allah’s Messenger (صلى الله عليه وآله وسلم) was traveling on one of his journeys, and `Umar bin Al-Khattab (رضي الله عنه) was traveling along with him at night. `Umar asked him about something, but Allah’s Messenger (صلى الله عليه وآله وسلم) did not answer him. He asked again, but he did not answer. He asked for the third time, but he did not answer. On that, `Umar said to himself, “May your mother lose you! You have asked Allah’s Messenger (صلى الله عليه وآله وسلم) three times, but he did not answer at all!”

`Umar said, “So I made my camel go fast till I was ahead of the people, and I was afraid that something might be revealed about me. After a little while I heard a call maker calling me, I said, ‘I was afraid that some Qur’anic Verse might be revealed about me.’ So I went to Allah’s Apostle and greeted him. He said, ‘Tonight there has been revealed to me a Surah which is dearer to me than that on which the sun shines (i.e. the world).’ Then he recited:

‘Verily! We have given you (O Muhammad), a manifest victory’ ”  (48:1)

One who recites Surah Al-Fath is like the one who served in my army when Makkah was conquered. Those who recite this Surah Al-Fath will be counted from among the sincere and true servants of Allah (سبحانه و تعالى) and will gain a honorable status in Jannah.

Holy Quran Healing Terapi Ruqyah Surat Yasin Penyembuh Berbagai Penyakit Medis, Fisik, Mental, Pikiran Dan Spiritual Edisi Bilingual Dalam Bahasa Inggris Dan Bahasa Indonesia.

Tadabur Ruqyah Surat 112 Al-Ikhlas Tawhid Dan Keikhlasan Edisi Trilingual Dalam Bahasa Arab, Bahasa Inggris Dan Bahasa Indonesia.

The Meaning of Surah 112 Al-Ikhlas The Pure Monotheism (纯一神教) From The Holy Quran Bilingual Edition In English & Chinese Languange Podcast Version.

Tawhid is the indivisible oneness concept of pure monotheism (纯一神教) in Islam. Tawhid is the religion's central and single most important concept, upon which a Muslim's entire faith rests. It unequivocally holds that God is One (Al-Ahad) and Single (Al-Waḥid). Tawhid constitutes the foremost article of the Muslim profession of faith. 

The first part of the shahada (the Islamic declaration of faith) is the declaration of belief in the oneness of God. To attribute divinity to anything or anyone else, is shirk – an unpardonable sin according to the Qur'an, if repentance is not sought afterwards. Muslims believe that the entirety of the Islamic teaching rests on the principle of Tawhid. From an Islamic standpoint, there is an uncompromising monotheism at the heart of the Islamic beliefs (aqidah) which is seen as distinguishing Islam from other major religions. 

Moreover, Tawhid requires Muslims not only to avoid worshiping multiple gods, but also to relinquish striving for money, social status or egoism. The Qur'an asserts the existence of a single and absolute truth that transcends the world; a unique, independent and indivisible being, who is independent of the entire creation. God, according to Islam, is a universal God, rather than a local, tribal, or parochial one—God is an absolute, who integrates all affirmative values and brooks no evil. Islamic intellectual history can be understood as a gradual unfolding of the manner in which successive generations of believers have understood the meaning and implications of professing God's Unity. 

Islamic scholars have different approaches toward understanding it. Islamic theology, jurisprudence, philosophy, Sufism, even to some degree the Islamic understanding of natural sciences, all seek to explain at some level the principle of tawhid. The classical definition of tawhid was limited to declaring or preferring belief in one God and the unity of God. Although the monotheistic definition has persisted into modern Arabic, it is now more generally used to connote "unification, union, combination, fusion; standardization, regularization; consolidation, amalgamation, merger". 

Chapter 112 of the Quran, titled Al-'Ikhlas (The Sincerity) reads: Say: "He is Allah, [who is] One. Allah, the Eternal Refuge. He neither begets nor is born, Nor is there to Him any equivalent."

This is a story about the people that came before us, amongst them were two men from the Children of Israel who were partners and who are included in the meaning of this verse of The Holy Qur’an. Abu Ja‛far Ibn Jarir recorded that Furat bin Tha‛labah Al-Bahrani said concerning the verse, (Verily, I had a companion The Holy Quran Chapter 57 Verse 51). “There were two men who were partners and had collected eight thousand Dinars. One of them had a craft and the other did not. The one who had a craft said to the other, ‘You do not have a craft, so I think I will divide the money with you and leave you.’ So he left him.

Then the first man bought a house, belonging to a king who had died, for the price of one thousand Dinars. He called his companion and showed him the house saying, ‘What do you think of this house I bought it for one thousand Dinars.’ He said, ‘How beautiful it is.’ When he went out he said, ‘O Allah, this companion of mine has bought this house for one thousand Dinars; I ask You for one of the houses of Paradise — and he gave one thousand Dinars in charity.’

Then as much time passed as Allah willed should pass. The first man married a woman with a dowry of one thousand Dinars, and invited his companion and made food for him. When he came, he said, ‘I have married this woman with a dowry of one thousand Dinars.’ He replied, ‘How beautiful this is.’ And when he left, he said, ‘O Lord, my companion has married a woman with a dowry of one thousand Dinars; I ask you for a wife from among houris of jannah ( beautiful fairy from paradise) — and he gave one thousand Dinars in charity.

Then as much time passed as Allah willed should pass. Then the first man bought two gardens for two thousand Dinars, then he called his companion and showed them to him. He said, ‘I have bought these two gardens for two thousand Dinars.’ He replied, ‘How beautiful this is.’ When he came out, he said, ‘O Lord, my companion has bought two gardens for two thousand Dinars; I ask you for two gardens in Paradise’, and he gave two thousand Dinars in charity.

Then the angel of Death came to them took their souls in death. He took the one who had given his money in charity and put him in a house that he liked. There, there was a woman who was so beautiful that the ground shinned under her, then he (the angel) took him to two gardens and gave him other things which are known only to Allah. The man said, ‘This is like a man who has such and such.’ The angel said, ‘That is exactly what it is; this house, these gardens and this wife are all for you.’ The man said, ‘I had a companion who used to say: Are you among those who believe?’ It was said to him, ‘He is in Hell.’ He said, ‘Will you look down’ So he looked down and saw him in the midst of Hell. At this, he said: (By Allah! You have nearly ruined me. Had it not been for the grace of my Lord, I would certainly have been among those brought forth (to Hell))”

Hidup tidak pernah menjadi hamparan bunga mawar. Kita menderita patah hati, sakit, dan malapetaka, yang semuanya dapat mendorong kita menuju depresi. Namun, kadang-kadang depresi bisa saja ada tanpa alasan khusus sama sekali, dan ketika ini terjadi sangat penting bahwa kita mencari bantuan untuk itu. Allah subhana wa ta'ala telah mengungkapkan Quran sebagai pedoman bagi umat manusia hingga akhir zaman, memberi kita panduan untuk membantu kita melalui depresi. Beberapa surah Al-Qur'an adalah bacaan yang berharga selama depresi dan kecemasan, karena makna dan pesan mereka dapat membantu mengurangi depresi, insya Allah.

Sahabat nabi sallallahu alaihi wasallam, Abdullah ibn Mas'ood radi Allahu anhu berkata tentang surah-surah ini (Surah Isra, Kahf, Maryam, Taha, Anbiya), "Mereka adalah di antara bab-bab pertama yang akan diungkapkan dan mereka adalah harta saya . "Imam al-Bayhaqi menyebutkan tentang narasi ini," Dia merujuk pada superioritas surat-surat ini karena apa yang terkandung dari kisah-kisah para nabi alayhimussalam dan bangsa-bangsa. Dan mereka adalah di antara surah pertama yang diungkapkan pada awal Islam, karena mereka adalah surah Makkan, dan mereka adalah di antara bagian-bagian pertama dari Al-Quran yang harus dibaca dan dihafal. "Semua surat ini berisi banyak kisah para nabi , dari negara-negara tua, dan Bani Israeel pada khususnya. Semua kisah ini membantu mengatasi depresi dan kecemasan serta membantu kita merasakan kekuatan dan keagungan Allah.

Life is never a bed of roses. We suffer from heartbreak, pain, and calamity, any of which might drive us to depression. However, at times depression can just be there for no specific reason at all, and when this happens it is imperative that we seek help for it. Allah subhana wa ta’alahas revealed the Quran as a guide for mankind till the end of time, giving us a guide to help us through depression. Some surahs of the Quran are valuable reading during depression and anxiety, as their meanings and messages can help alleviate depression, inshaa Allah.

The eminent companion of the prophetsallallahu alayhi wasallam, Abdullah ibn Mas’oodradi Allahu anhusaid concerning these surahs (Surah Isra, Kahf, Maryam, Taha, Anbiya), “They were among the first chapters to be revealed and they are my treasures.”  Imam al-Bayhaqi mentions about this narration, “He was referring to the superiority of these surahs because of what they contain of stories of the Prophetsalayhimussalamand the nations. And they were among the first surahs to be revealed at the beginning of Islam, because they are Makkan surahs, and they were among the first parts of the Quran to be recited and memorized.” All of these Surahs contain lots of stories of the prophets, of the nations of old, and ofBani Israeelin particular. All of these stories help with depression and anxiety and help us feel the power and majesty of Allah.

The Holy Quran Healing Peaceful Relaxing Recitation of Surah Maryam (Virgin Mary) for Stress Relief and Self Healing In Arabic Languange

Surat Al-Fatihah dinamakan juga surat Al-Kafiyatu As-Syafiyah, Al-Kafiyah yang berarti pencukup dan As-Syafiah yang berarti penyembuhan, maka di dalam surat tersebut ada penyembuh untuk berbagai macam penyakit hati maupun badan. 1. Penyakit hati seperti sombong, riya, ujub, dan lain-lain dapat disembuhkan dengan Al-Fatihah. Ibnul Qayyim rahimahullah mengatakan[1], “Sering aku mendengar Syaikul Islam Ibnu Taimiyah rahimahullah mengatakan, Iyya-Ka na’budu, yang berarti Kepada-Mu lah kami menyembah, merupakan obat dari penyakit riya’, dan Iyya-Ka nasta’in yang berarti Kepada-Mu lah kami meminta pertolongan merupakan obat dari penyakit kesombongan. Maka Iyya-Ka na’budu dapat menghilangkan penyakit-penyakit hati, dengan mengingatkan seorang hamba akan kedudukan ikhals yang merupakan semulia-mulianya kedudukan, dan Iyya-Ka nasta’in menyadarkan seorang hamba akan kefakiran dan kebutuhannya terhadap pertolongan Allah. 

Seperti dalam firman-Nya Allah mengatakan,

 يَا أَيُّهَا النَّاسُ أَنتُمُ الْفُقَرَاء إِلَى اللَّهِ وَاللَّهُ هُوَ الْغَنِيُّ الْحَمِيدُ 

“Wahai sekalian manusia kalian ini fakir (butuh) kepada Allah, dan Allah Maha Kaya lagi Maha Terpuji” (QS. Fatir:15). 

2. Al-Fatihah untuk penyakit badan, terdapat sebuah hadits dari sahabat Abu Said Al-Khudriy, 

عَنْ أَبِى سَعِيدٍ الْخُدْرِىِّ أَنَّ نَ سًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ -صلى الله عليه وسلم- كَانُوا فى سَفَرٍ فَمَرُّوا بِحَىٍّ مِنْ أَحْيَاءِ الْعَرَبِ فَاسْتَضَافُوهُمْ فَلَمْ يُضِيفُوهُمْ. فَقَالُوا لَهُمْ هَلْ فِيكُمْ رَاقٍ فَإِنَّ سَيِّدَ الْحَىِّ لَدِيغٌ أَوْ مُصَابٌ. فَقَالَ رَجُلٌ مِنْهُمْ نَعَمْ فَأَتَاهُ فَرَقَاهُ بِفَاتِحَةِ الْكِتَابِ فَبَرَأَ الرَّجُلُ فَأُعْطِىَ قَطِيعًا مِنْ غَنَمٍ فَأَبَى أَنْ يَقْبَلَهَا. وَقَالَ حَتَّى أَذْكُرَ ذَلِكَ لِلنَّبِىِّ -صلى الله عليه وسلم-. فَأَتَى النَّبِىَّ -صلى الله عليه وسلم- فَذَكَرَ ذَلِكَ لَهُ. فَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا رَقَيْتُ إِلاَّ بِفَاتِحَةِ الْكِتَابِ. فَتَبَسَّمَ وَقَالَ « وَمَا أَدْرَاكَ أَنَّهَا رُقْيَةٌ ». ثُمَّ قَالَ خُذُوا مِنْهُمْ وَاضْرِبُوا لِى بِسَهْمٍ مَعَكُمْ

 “Bahwa ada sekelompok sahabat Rasulullah shallallahu ‘alaihi wasallam dahulu berada dalam perjalanan safar, lalu melewati suatu kampung Arab. Kala itu, mereka meminta untuk dijamu, namun penduduk kampung tersebut enggan untuk menjamu. Penduduk kampung tersebut lantasberkata kepada para sahabat yang mampir, “Apakah di antara kalian ada yang bias meruqyah karena pembesar kampung tersebut tersengat binatang atau terserang demam.” Di antara para sahabat lantas berkata, “Iya ada.” Lalu iapun mendatangi pembesar kampung tersebut dan ia meruqyahnya dengan membaca surat Al-Fatihah. Maka pembesar kampung itupun sembuh. 

Lalu yang membacakan ruqyah tadi diberikan seekor kambing, namun ia enggan menerimanya, -dan disebutkan- ia mau menerima sampai kisah tadi diceritakan kepada Nabi shallallahu ‘alaihi wasallam. Lalu ia mendatangi Nabi shallallahu ‘alaihi wasallam dan menceritakan kisahnya tadi kepada beliau. Ia berkata, “Wahai Rasulullah, aku tidaklah meruqyah kecuali dengan membaca surat Al-Fatihah.” Rasulullah shallallahu ‘alaihi wasallam lantas tersenyum dan berkata, “Bagaimana engkau bias tahu Al-Fatihah adalah ruqyah?” Beliaupun bersabda, “Ambil kambing tersebut dari mereka dan potongkan untukku sebagiannya bersama kalian” (HR. Bukhari dan Muslim). 

Para los musulmanes, el Sagrado Corán siempre ha sido un medio para ayudar a reducir el estrés y la ansiedad. El Qurʾan se describe a sí mismo como un remedio para las dolencias que están en el corazón. Oh humanidad! Ha llegado a ti la instrucción de tu Señor y la curación de lo que hay en los pechos y la guía y la misericordia para los creyentes (Qurʾan 10:57). Un estudio reciente en el Journal of Religion and Health investigó el impacto de la recitación del Corán en la ansiedad de los pacientes de hemodiálisis. Sesenta pacientes de hemodiálisis fueron asignados al azar a la recitación del Corán o a un grupo de control.

El estudio consistió en hacer que los pacientes escucharan la recitación del Qurʾan en la voz de cantilleo tradicional. Los pacientes que fueron colocados en el grupo de control no fueron expuestos a la recitación del Qurʾan y no recibieron ninguna intervención. El estudio encontró una reducción significativa de la ansiedad entre el grupo de pacientes que escucharon el Qurʾan en comparación con los que no lo hicieron. Además, demostró que escuchar el Qurʾan es una intervención efectiva para la ansiedad en los pacientes que se someten a hemodiálisis. La efectividad de Qurʾan para aliviar el estrés y la ansiedad no se limita a los pacientes que se someten a hemodiálisis, sino que también es para otros.

Estudios adicionales confirman que el Qurʾan es una fuente de reducción de estrés para los pacientes de salud mental. Los resultados mostraron diferencias significativas entre los grupos de prueba y control en sus puntuaciones medias de salud mental después de escuchar el Qurʾan. No se encontraron diferencias significativas entre los sexos en el grupo de prueba antes y después de la intervención. Estos resultados sugieren que escuchar Qurʾan podría ser recomendado por los psicólogos para mejorar la salud mental y lograr una mayor calma.

Estos estudios corroboran los versos de Qurʾanic que lo describen como una curación. Y declaran que [el Corán] es una guía y una curación para los creyentes (Qurʾan 41:44). ¿Se siente un poco deprimido? Intente darle una oportunidad a Qurʾan. El Qurʾan y el recuerdo de Dios traen paz y tranquilidad al corazón. Aquellos que creen y cuyos corazones encuentran descanso en el recuerdo de Alá, ciertamente, en el recuerdo de Alá los corazones encuentran descanso (Qurʾān 13:28).

Esta Surah fue revelada en la Meca y tiene 135 versículos. Se menciona en una narración del Santo Profeta (S) que quien recite esta Surah obtendrá la recompensa equivalente al número de compañeros del Santo Profeta (S) de los Muhajireen y Ansaar. El Imán Ja'far as-Sadiq (a.s.) ha dicho que Allah SWT (Dios) se hace amigo de los que recitan esta Surah y esta persona recibirá su libro de hechos en su mano derecha. Sus pecados serán perdonados y recibirá tanta recompensa que se complacerá en el Día del Juicio.

It is related that an Arab who was a huntsman had caught a land-crocodile, which he was carrying to his house as food for his family and children. While he was on the way, he suddenly perceived a large gathering of people and asked for the cause of it. The people replied "Muhammad, the son of 'Abdullah (Peace be upon him) is here and claims to be a prophet and the last messenger of Allah SWT (God)." 

The Arab forcibly entered the crowd, went up to Prophet Muhammad SAW, and said "Ya Muhammad, I shall not believe you until this crocodile believes," and threw the land-crocodile at Rasulullah's feet; but it wanted to run away; therefore his holy and prophetic lordship (Sallallahu 'alayhi wa sallam) exclaimed "Lizard, approach." The animal obeyed, replying in eloquent and distinct language "I await your commands with pleasure." His lordship asked "Whom worshippest thou?" 

The animal replied "I worship Allah, whose throne is in heaven whose dominion is on earth, whose power is in the sea, whose mercy is in paradise, and whose punishment is in hell." Rasulullah asked, "Who am I?" The animal said, "You are the Rasul of the Lord of both worlds and the seal of Prophets; blessings be on you! Whoever believes you will be saved, and whoever accuses you of falsehood will be damned." When the huntsman heard these words of the crocodile he took the finger of astonishment between the teeth of meditation, and said "After this I wish for no other proof of your veracity. I testify that there is no god but Allah, and I testify that you are His servant and his Rasul. 

This profession I now make externally and internally. I swear by Allah that when I first approached you, there was no man on the face of the earth whom I hated more than you' now, however, I love you more than my own eyes, ears, father, mother, and children. His holy and prophetic lordship (Sallallahu 'alayhi wa sallam) replied, "Thanks and praises be to Allah, who has shown you the right way."

人生は決してバラのベッドではないでしょう。私たちは失恋、痛み、災難に苦しんでいて、そのうちのどれかが私たちをうつ病に駆り立てるかもしれません。しかし、時にはうつ病は、特定の理由のためにそこにいることができ、これが起こるとき、我々はそれのために助けを求める必要があります。アッラー・サブハナ・ワ・タアラは、時間の終わりまで人類のガイドとしてクルアーンを明らかにし、うつ病を通して私たちを助けるガイドを与えました。スラ・タハーのようなクルアーンの一部のスラーは、その意味とメッセージがうつ病、インシャア・アッラーを緩和するのに役立つため、うつ病や不安の間に貴重な読書です。

Life is never a bed of roses. We suffer from heartbreak, pain, and calamity, any of which might drive us to depression. However, at times depression can just be there for no specific reason at all, and when this happens it is imperative that we seek help for it. Allah SWT (God) has revealed the Quran as a guide for mankind till the end of time, giving us a guide to help us through depression. Some surahs of the Quran like Surah Tahaa are valuable reading during depression and anxiety, as their meanings and messages can help alleviate depression, inshaa Allah.

Tadabbur Ruqyah Ayat Suci Al-Quran Untuk Menghancurkan Serangan Ilmu Hitam Dan Gangguan Jin Berdasarkan Ajaran Nabi Muhammad SAW, Para Sahabat Nabi Dan Alim Ulama Saleh.

The Hundred-word Eulogy (百字讃 bǎizìzàn) is a 100-character praise of Islam and the Islamic Prophet Muhammad SAW written by the Hongwu Emperor of China (r. 1368-1398). Copies of it are on display in several mosques in Nanjing, China.

It was recorded that "His Majesty ordered to have mosques built in Xijing and Nanjing [the capital cities], and in southern Yunnan, Fujian and Guangdong. His Majesty also personally wrote baizizan [a eulogy] in praise of the Prophet's virtues."

百字讚》寫道：“乾坤初始，天籍注名。傳教大聖，降生西域。授受天經，三十部冊，普化眾生。億兆君師，萬聖領袖。協助天運，保庇國民。五時祈祐，默祝太平。存心真主，加志窮民。拯救患難，洞徹幽冥。超拔靈魂，脱離罪業。仁覆天下，道冠古今。降邪歸一，教名清真。穆罕默德，至貴聖人。”(《百字讚》

Since the creation of the universe
God had already appointed his great faith-preaching man,
From the West he was born,
And received the holy scripture
And book made of 30 parts (Juz)
To guide all creations,
Master of all rulers,
Leader of the holy ones,
With support from the Heavens,
To protect his nation,
With five daily prayers,
Silently praying for peace,
His heart directed towards Allah,
Giving power to the poor,
Saving them from calamity,
Seeing through the Unseen,
Pulling the souls and the spirits away from all wrongdoings,
Mercy to the world,
Transversing the ancient, Majestic path,
vanquishing away all evil,
His religion, Qing Zhen (the name for islam in chinese (especially at that time), which literally means Pure and True),
Muhammad, The Noble Great One.

Bagi umat Islam, Al-Quran sentiasa menjadi alat untuk membantu mengurangkan tekanan dan kebimbangan. Al-Quran menggambarkan dirinya sebagai ubat untuk penyakit yang ada di hati. O manusia! Telah datang kepadamu petunjuk dari Tuhanmu dan penyembuhan apa yang ada pada dada dan petunjuk dan rahmat bagi orang-orang yang beriman (Al-Quran 10:57). Satu kajian baru-baru ini dalam Journal of Religion and Health menyiasat kesan pembacaan al-Qur'an mengenai kecemasan pada pesakit hemodialisis. 

Pesakit enam puluh hemodialisis telah rawak untuk bacaan Al-Quran atau kumpulan kawalan.Kajian itu melibatkan pesakit yang mendengar pembacaan al-Qur'an dalam suara pengertian tradisional. Pesakit yang diletakkan di dalam kumpulan kawalan tidak terdedah kepada bacaan Al-Quran dan tidak menerima campur tangan. Kajian mendapati pengurangan yang signifikan dalam kebimbangan di kalangan kumpulan pesakit yang mendengarkan Al-Quran berbanding mereka yang tidak. Selain itu, ia mendemonstrasikan bahawa mendengar Al-Qur'an adalah campur tangan yang berkesan untuk kecemasan pada pesakit yang menjalani hemodialisis. 

Keberkesanan Al-Quran untuk melegakan tekanan dan kebimbangan tidak terhad kepada pesakit yang menjalani hemodialisis, tetapi juga untuk orang lain.Kajian tambahan mengesahkan bahawa Al-Qur'an adalah sumber pengurangan tekanan untuk pesakit-pesakit mental. Keputusan menunjukkan perbezaan yang ketara antara kumpulan ujian dan kawalan dalam skor kesihatan jiwa yang bermakna selepas mendengar Al-Quran. Tiada perbezaan jantina dalam kumpulan ujian sebelum dan selepas campur tangan dijumpai. Keputusan ini menunjukkan bahawa mendengar Al-Qur'an boleh disarankan oleh ahli psikologi untuk meningkatkan kesihatan mental dan mencapai lebih tenang.Kajian-kajian ini menyokong ayat-ayat Al-Qur'an yang menggambarkannya sebagai penyembuhan. 

Dan menyatakan bahawa [Al-Quran] adalah petunjuk dan penyembuhan bagi orang-orang yang beriman (Qur'an 41:44). Merasa sedikit ke bawah? Cuba memberi kesempatan kepada Al-Quran. Al-Quran dan peringatan Tuhan membawa damai dan ketenangan kepada hati. Orang-orang yang beriman dan yang hatinya berada dalam keadaan mengingat-ingat dengan Allah, sesungguhnya dalam mengingati Allah, hati-hati mendapati tenang (Qur'ân 13:28). Surah ini diturunkan di Makkah dan mempunyai 135 ayat. 

Ia disebut dalam riwayat dari Nabi Muhammad SAW bahawa sesiapa yang membaca surah ini akan mendapat ganjaran yang setara dengan jumlah sahabat nabi dari Muhajireen dan Ansaar. Imam Ja'far as-Sadiq (ms.) Telah mengatakan bahawa Allah SWT (Allah) berkawan dengan orang-orang yang membaca Surah ini dan orang ini akan menerima kitabnya di tangan kanannya. Dosa-Nya akan diampuni dan dia akan mendapatkan ganjaran yang banyak bahawa dia akan gembira pada Hari Penghakiman.

Das Leben ist nie ein Bett aus Rosen. Wir leiden unter Herzschmerz, Schmerz und Unglück, von denen uns alle in Depressionen treiben könnten. Manchmal kann Depression jedoch nur ohne konkreten Grund da sein, und wenn dies geschieht, ist es zwingend notwendig, dass wir Hilfe dafür suchen. Allah SWT (Gott) hat den Koran als Führer für die Menschheit bis zum Ende der Zeit offenbart und uns einen Leitfaden gegeben, um uns durch Depression zu helfen. Einige Suren des Quran wie Surah Tahaa sind wertvolle Lektüre während Depressionen und Angstzuständen, da ihre Bedeutungen und Botschaften helfen können, Depressionen zu lindern, inshaa Allah. 

Life is never a bed of roses. We suffer from heartbreak, pain, and calamity, any of which might drive us to depression. However, at times depression can just be there for no specific reason at all, and when this happens it is imperative that we seek help for it. Allah SWT (God) has revealed the Quran as a guide for mankind till the end of time, giving us a guide to help us through depression. Some surahs of the Quran like Surah Tahaa are valuable reading during depression and anxiety, as their meanings and messages can help alleviate depression, inshaa Allah.

Terjemahan Surat Ke-97 Al-Qadr (Malam Lailatul Qadar) The Night of Decree Dari Kitab Suci Al-Quran Dalam Bahasa Inggris. Surah Al-Qadr (bahasa Arab:الْقَدْرِ) adalah surah ke-97 dalam al-Qur'an yang terdiri atas 5 ayat dan termasuk golongan Makkiyah. Surah ini diturunkan setelah surah 'Abasa dan dinamai al-Qadr (Kemuliaan) yang diambil dari kata al-Qadr yang terdapat pada ayat pertama surah ini. 

Menurut para mufassir, Kitab Al-Qur'an mulai diturunkan pada Lailatul Qadr meski tiada kata Al-Qur'an dalam keseluruhan surah ini. Pada ayat  keempat dikatakan bahwa dalam Lailatul Qadr, para malaikat beserta  "Al-Ruh" hadir ke dunia untuk mengatur berbagai urusan.

Dengan nama Allah, Yang Maha Pengasih, Maha Penyayang.

Sesungguhnya Kami telah mengirim hal demikian di Malam Kemuliaan, dan tahukah kamu apakah Malam Kemuliaan itu? Malam Kemuliaan adalah lebih baik dibanding seribu bulan; ketika para malaikat beserta Al Ruh hadir atas izin Tuhan mereka untuk tugas masing-masing, kesejahteraan didalamnya sampai terbit fajar.

Al-Qadr (Arabic: القدر‎, "Power, Fate") is the 97th chapter (surah) of The Holy Qur'an with 5 verses (ayat).  It is a Meccan surah which  celebrates the night when the first revelation of what would become the  Qur'an was sent down. The surah has been so designated after the word al-qadr in the first verse. It is mainly about power.

This surah describes Laylat al-Qadr, the "Night of the abundant portion of blessings" in Ramadan on which Muslims believe the Qur'an was first revealed.  The "Spirit" mentioned in verse 4 is commonly interpreted as referring to the angel Jibreel (Gabriel).  The "peace" referred to is called by Mujahid "security in which Shaytan (Iblis) cannot do any evil or any harm", while Ibn Kathir quotes Ash-Sha'bi as saying that it refers to the angels greeting the people in the mosques throughout the night.

Laylat al-Qadr occurs during an odd-numbered night within the  last ten days of Ramadan, but its exact date is uncertain; due to the  promises made in the sura and in various hadith. Muslims consider it a  particularly good time for prayer, supplication, and repentance to God.  This event marks the descent of the first revelation of The Holy Quran to Earth. The official Islamic teaching is that Prophet Muhammad SAW received the revelations that formed The Noble Quran piecemeal for the next twenty-three years of his life up until the time of his death.

The Translation of Surah 097 Al-Qadr (The Night of Decree) From Noble Quran English Languange Version Podcast Edition.

Al-Qadr ("Power or Fate") is the 97th chapter (surah) of the Qur'an with 5 verses (ayah). It is a Meccan surah which celebrates the night when the first revelation of what would become The Noble Qur'an was sent down. The surah has been so designated after the word al-qadr in the first verse. It is mainly about power.

This surah describes Laylat al-Qadr, the "Night of the abundant portion of blessings" in Ramadan on which Muslims believe the Qur'an was first revealed. The "Spirit" mentioned in verse 4 is commonly interpreted as referring to the angel Jibreel (Gabriel). The "peace" referred to is called by Mujahid "security in which Shaytan (Iblis) cannot do any evil or any harm", while Ibn Kathir quotes Ash-Sha'bi as saying that it refers to the angels greeting the people in the mosques throughout the night.

Laylat al-Qadr occurs during an odd-numbered night within the last ten days of Ramadan, but its exact date is uncertain; due to the promises made in the sura and in various hadith. Muslims consider it a particularly good time for prayer, supplication, and repentance to God. This event marks the descent of the first revelation of the Quran to Earth.

The Meaning of Surah 99 Az-Zalzalah (The Earthquake) El Terremoto From Noble Quran Bilingual Edition English & Spanish Podcast Edition.

 Surah Al-Zalzalah (The Earthuake") is the 99th chapter (surah) of The Holy Qur'an, composed of 8 verses (ayat). Though it is usually classified as a Medinan surah, the period under which the surah was revealed is not unanimously agreed upon by Qur'anic exegetes.

The surah begins by describing how on the Day of Judgment, the Earth will give off a terrible earthquake and "throw up her burdens". Through the inspiration of God, the Earth will bear witness to the actions of men it has witnessed. According to Michael Sells, the earth opening up and bearing forth her secrets in this surah is indicative of a birth metaphor.

The earth al-'Ard in the feminine gender bears forth of how her lord revealed the final secret to her. Human beings will then realize that the moment of accountability has arrived. This meticulous accountability will reflect good and evil deeds that might have seemed insignificant at the time.

The two concluding verses state that all men will be sorted out into groups according to their deeds, and they will see the consequence of everything they have done; every atom's weight of good or evil:
That day mankind will issue forth in scattered groups to be shown their deeds.

And whoso doeth good an atom's weight will see it then,

And whoso doeth ill an atom's weight will see it then.

— The Holy Qur'an, verses 99:6-8 (translated by Muhammad Marmaduke Pickthall)

Its theme is the second life after death and presentation in it before man of the full record of the deeds done by him in the world. In the first three sentences it has been told briefly how the second life after death will take place and how confounding it will be for man. In the next two sentences it has been said that this very earth on which man has lived and performed all kinds of deeds thoughtlessly, and about which he never could fancy that this lifeless thing would at some time in the future bear witness to his deeds, will speak out on that Day by Allah's command and will state in respect of each individual person what act he had committed at a particular time and place.

Then, it has been said that men on that Day, rising from their graves, will come out in their varied groups from all corners of the earth, to be shown their deeds and works, and their presentation of the deeds will be so complete and detailed that not an atom's weight of any good or evil act will be left unnoticed or hidden from his eyes. 

Selama hidup didunia sejak masih bayi sampai kita menutup mata berbagai penyakit selalu mengintai kehidupan kita setiap saat. Tidak ada seorangpun  yang tidak pernah disentuh penyakit. Minimal sakit demam , flu, batuk semua orang pasti pernah mengalaminya.

Ada penyakit yang ringan dan mudah penyembuhannya seperti batuk, pilek dan demam namun ada pula penyakit  yang sulit penyembuhannya seperti penyakit kanker, tumor, HIV dan lain sebagainya. Penyakit ganas dan sulit penyembuhannya untuk menanganinya biasanya butuh waktu yang lama dan biaya yang tidak sedikit.  Mereka yang berkantung tebal mungkin tidak begitu masalah, berapapun biayanya akan mereka usahakan. Namun bagi mereka yang berkantung tipis masalah biaya ini merupakan kendala utama yang sulit diatasi. Kadangkala mereka terpaksa menderita menahan sakit yang tak tertahankan. Ketiadaan biaya menyebabkan mereka terpaksa menahan derita akibat berbagai penyakit itu.

Berbagai penyakit yang diderita seseorang itu sebenarnya merupakan ujian dan cobaan dari Allah, agar mereka bertaubat dan kembali pada Allah, sebagai diingatkan dalam surat Al Insan 29

29. Sesungguhnya  ini adalah suatu peringatan, maka barangsiapa menghendaki (kebaikan bagi dirinya) niscaya dia mengambil jalan kepada Tuhannya. (Al Insan 29)

Menyembuhkan berbagai penyakit itu bagi Allah bukanlah perkara sulit, disamping usaha berobat secara medis mintalah pertolongan pada Allah . Tanpa izin dan kehendak Allah seseoang tidak mungkin sembuh dari berbagai penyakit yang dideritanya, walaupun dia mendatangi berbagai rumah sakit termahal didunia ini, dan menghabiskan biaya puluhan milyar sekalipun.

Al Qur’an merupakan obat dan penyembuh bagi berbagai penyakit yang diderita manusia , baik penyakit medis, kejiwaan maupun penyakit akibat gangguan jin dan sihir. Sebagaimana diingatkan Allah dalam surat Al israak ayat 82:

82. Dan Kami turunkan dari Al Quran suatu yang menjadi penawar dan rahmat bagi orang-orang yang beriman dan Al Quran itu tidaklah menambah kepada orang-orang yang zalim selain kerugian (Al Israak 82)

Ar-rahmaan dan Ar-rahiim, dua asmaaul husna yang akrab di telinga kita. Dua nama baik Allah yang senantiasa pula kita baca dan kita ulang dalam surah al-fatihah lima kali sehari semalam. Itulah mengapa Allah menyebut surah al-faatihah sebagai sab’ul matsaani yang berarti tujuh ayat yang (selalu) diulang-ulang.

Jika mau diresapi, lafadz bismillahirrahmaanirrahiim memiliki makna yang teramat luar biasa. Selain penamaan khusus dari diri-Nya bahwa Dialah Zat Penebar Cinta, belas kasih dan sayang, secara tersirat juga terdapat keyakinan kuat dari-Nya, bahwa manusia tak perlu risau dan gelisah mengejar kasih sayang atau cinta dari makhluk; sebab sifat kasih sayang dan cinta-Nya sudah melampaui kasih sayang dari para makhluk.

Rahmaan dan rahiim kedua-duanya memiliki energi tersendiri bahwa sifat Allah itulah yang mampu membuat seluruh makhluk ciptaan-Nya; tak terkecuali manusia masih mampu hidup, bernafas, menghembuskan udara segar, berkumpul dengan orang-orang terkasih atau bahkan seluruh organ yang Dia ciptakan berfungsi sebagaimana mestinya.

Maka, ni’mat Tuhanmu yang mana lagikah duhai (Jin dan Manusia) yang masih dapat kalian dustakan? Demikian, Allah ulangi lagi dan lagi firman-Nya dengan lafadz yang senada dalam surah Ar-Rahmaan kurang lebih hingga 33 kali sebagai anjuran untuk sepenuhnya menyadari bahwa apa yang kita miliki dan peroleh adalah benar-benar karena izin, ridha dan kemurahan-Nya.

Berbicara tentang cinta; pasti berbicara tentang rasa. Ya, lebih tepatnya ada tiga cinta di surah Thaha. Surah Thaha, yang terletak di antara surah Maryam dan Al-Anbiya’ ini memiliki 135 ayat yang di dalamnya memuat dukungan dan keyakinan penuh dari Allah untuk Rasulullah Saw. Cinta kedua, terlimpah kepada Nabiyallah Musa as hingga dalam beberapa ayat, Allah Swt berfirman langsung kepada Musa sebagai bukti bahwa Allah takkan pernah meninggalkannya seorang diri menghadapi kekejaman Fir’aun. Lalu cinta yang ketiga, Allah limpahkan untuk Nabiyallah Adam as.

For Muslims, The Holy Qur'an has always been a means to help reduce stress and anxiety. The Qurʾan describes itself as a remedy for ailments that are in the heart. O mankind! There has come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers (Qurʾan 10:57). A recent study in the Journal of Religion and Health investigated the impact of Qur’an recitation on anxiety in hemodialysis patients. Sixty hemodialysis patients were randomized to either Qur’an recitation or a control group.

The study involved having patients listen to the recitation of the Qurʾan in traditional cantillation voice. Patients that were placed in the control group were not exposed to the recitation of the Qurʾan and received no intervention. The study found a significant reduction in anxiety among the group of patients who listened to the Qurʾan versus those who did not. Additionally, it demonstrated that listening to the Qurʾan is an effective intervention for anxiety in patients undergoing hemodialysis. The effectiveness of the Qurʾan to relieve stress and anxiety is not limited to patients undergoing hemodialysis, but for others as well.

Additional studies confirm that the Qurʾan is a source of stress reduction for mental health patients. The results showed significant differences between the test and control groups in their mean mental health scores after listening to the Qurʾan. No significant gender differences in the test group before and after intervention were found. These results suggest that listening to the Qurʾan could be recommended by psychologists for improving mental health and achieving greater calm.

These studies corroborate the Qurʾanic verses that describe it as a healing. And declare that [the Quran] is a guidance and healing for the believers (Qurʾan 41:44). Feeling a bit down? Try giving the Qurʾan a chance. The Qurʾan and remembrance of God bring peace and tranquility to the heart. Those who believe and whose hearts find rest in the remembrance of Allah, verily, in the remembrance of Allah do hearts find rest (Qurʾān 13:28).

This Surah was revealed in Makkah and has 135 verses. It is mentioned in a narration from the Holy Prophet (S) that whoever recites this Surah will get the reward equivalent to the number of companions of the Holy Prophet (S) from the Muhajireen and Ansaar.Imam Ja’far as-Sadiq (a.s.) has said that Allah SWT (God) befriends the ones who recite this Surah and this person will receive his book of deeds on his right hand. His sins will be forgiven and he will get so much reward that he will be pleased on the Day of Judgement.

Kisah Hikayat Ahlul Fatrah Kaum Yang Tidak Pernah Mendengar Tentang Islam Di Akhir Zaman Dalam Bahasa Indonesia Bersumberkan Dari Kitab Suci Al-Quran Dan Al-Hadist.

 Diriwayatkan dari Abu Hurairah radhiyallahu ‘anhu, beliau menceritakan: “Rasulallah Shalallahu ‘alaihi wa sallam bersabda:

“Ada empat golongan, kelak pada hari kiamat  akan berhujah dan minta ditangguhkan perkaranya. Orang tuli yang tidak bisa mendengar apapun, orang pandir, orang pikun, dan yang  terakhir orang yang hidup pada masa-masa kekosongan tidak ada rasul.
Adapun orang yang tuli, maka ia membela dirinya dengan mengatakan: “Ya Rabb, sungguh Islam telah datang, namun diriku tidak mendengar apapun tentangnya”.

Sedangkan orang yang pandir, mengatakan: “Ya Rabb, Islam telah datang, akan tetapi saya tidak mengerti sama sekali, sedangkan anak-anak kecil melempariku dengan kotoran hewan”.

Orang yang pikun membela dan berkata: “Ya Rabb, Islam datang, namun saya tidak mengerti sama sekali”. Adapun orang yang meninggal pada masa-masa fatrah (tidak ada Nabi maupun Rasul), maka ia mengatakan: “Ya Rabb, Engkau tidak pernah mengutus padaku seorang rasul”.

Maka setelah itu mereka semua diambil sumpahnya agar mentaati -Nya dan diutus pada mereka yang menyuruh agar semuanya masuk ke dalam api. Barangsiapa yang memasukinya maka rasa dingin dan keselamatan yang ia peroleh, dan barangsiapa yang enggan memasukinya maka ia ditarik darinya”.

Terjemahan Surat 108 Al-Kautsar (Nikmat Yang Berlimpah) The River of Paradise {天堂之河} Versi Trilingual Dalam Tiga Bahasa. Yaitu Bahasa Inggris, Bahasa Mandarin Dan Bahasa Indonesia.

Surah Al-Kausar atau Al-Kawthar adalah surah ke-108 dalam Al-Qur'an. Surah ini tergolong surah Makkiyah dan terdiri dari 3 ayat yang menjadi surah terpendek dalam Al-Qur'an. Kata Al-Kausar sendiri berarti nikmat yang banyak dan diambil dari ayat pertama dari surah ini artinya karunia Allah SWT berupa telaga Al-Kautsar bagi orang-orang penghuni surga.

Dari Anas, dia berkata: Pada suatu hari ketika Rasulullah berada di tengah kami, Beliau mengantuk sekejap. Kemudian Beliau mengangkat kepalanya dengan senyum. Maka kami bertanya: “Apa yang membuatmu tertawa, wahai Rasulullah?” Rasulullah menjawab,”Baru saja turun kepadaku sebuah surat,” maka Beliau membaca surat Al Kautsar. Kemudian Rasulullah bersabda,”Apakah kalian tahu apakah Al Kautsar itu?” Maka kami berkata,”Allah dan RasulNya lebih mengetahui.” Rasulullah bersabda,”Al Kautsar adalah sungai yang dijanjikan Allah SWT untukku. Disana terdapat kebaikan yang banyak. Ia adalah telaga yang akan didatangi umatku pada hari Kiamat. Jumlah bejananya sebanyak bintang-bintang” (Hadist Sahih)

Surah Al-Kawthar or Al-Kautsar ("Abundance or The River of Paradise) is the 108th and shortest chapter (surah) of the Quran. There are several differing opinions as to the circumstances under which it was supposedly revealed. According to Ibn Ishaq, it was revealed in Makka, some time before the Isra and Mi'raj.

Imam Ahmad recorded from Anas bin Malik that a man said, "O Messenger of Allah! What is Al-Kawthar He replied: (It is a river in Paradise which my Lord has given me, It is whiter than milk and sweeter than honey. There are birds in it whose necks are (long) like carrots.)

Umar said, "O Messenger of Allah! Verily, they (the birds) will be beautiful. The Prophet replied, The one who eats them (the people of Paradise) will be more beautiful than them, O `Umar. (Sahih Hadith) 

Surah Al-Kawthar（“天堂之河”或“天堂之河”）是“古兰经”的第108章和最短篇章（surah）。关于它被揭示的情况，有几种不同的观点。根据Ibn Ishaq的说法，它是 在夜间旅行前的一段时间（Isra Miraj）在麦加露出。

伊玛目艾哈迈德从Anas bin Malik那里记录说，有人说：“真主的使者！Al-Kawthar是什么回答:(这是天堂里的一条河，我的主给了我，它比牛奶更白，比蜜更甜。 里面有鸟，脖子像胡萝卜一样长。）

奥马尔说：“真主的使者啊！真的，他们（鸟类）将是美丽的。先知回答说，吃他们的人（天堂的人）将比他们更美丽，奥马尔。（Sahih Hadith）

Terjemahan Ayat Kursi Singgasana Tuhan Semesta Alam Versi Bilingual Dalam Bahasa Inggris Dan Bahasa Indonesia.

The Translation Surah 112 Al-Ikhlas The Pure Monotheism (Чистый Монотеизм) From The Holy Quran (Священный Коран) Bilingual Version In English & Russian Languange. Surah Al Ikhlaṣ (The Sincerity), also known as Al-Tawḥid (Pure Monotheism) is the 112th chapter (surah) of The Holy Qur'an. In the early years of Islam, the surah of the Quran came to be known by several different names, sometimes varying by region. This surah (verse) was among those to receive many different titles. It is a short declaration of tawhid, God's absolute oneness, consisting of four ayat. Al-Ikhlas means "the purity" or "the refining".

Narrated Hazarat Aisha (RA): Prophet Muhammad (PBUH) sent (an army unit) under the command of a man who used to lead his companions in the prayers and would finish his recitation with (the Surah 112): ‘Say (O Muhammad): “He is Allah, the One.” ‘(112.1) When they returned (from the battle), they mentioned that to the Prophet. He said (to them), “Ask him why he does so.” They asked him and he said, “I do so because it mentions the qualities of the Beneficent and I love to recite it (in my prayer).” The Prophet; said (to them), “Tell him that Allah loves him.”

Сура аль Ikhlaṣ (Искренность), также известная как аль-Тавхид (Чистый монотеизм), является 112-й главой (сурой) Священного Корана. В первые годы ислама сура Корана стала известна под несколькими разными названиями, иногда разными по регионам. Эта сура (стихотворение) входила в число тех, кто получил множество различных титулов. Это краткое изложение тайного, абсолютного единства Бога, состоящего из четырех аятов. Аль-Ихлас означает "чистоту" или "очистку".

Повествовательный Хазарат Айша:Пророк Мухаммад послал (армейское подразделение) под командованием человека, который вел своих товарищей в молитвах и заканчивал свое чтение (Сура 112): "Скажи (О Мухаммад): "Он - Аллах, Единственный." (112.1) Когда они вернулись (из боя), они упомянули об этом Пророку" (112.1). Он сказал (им): "Спросите его, зачем он это делает." Они спросили его, и он ответил: "Я делаю это, потому что в нем упоминаются качества Благодетеля, и я люблю читать его (в молитве)". Пророк; сказал (им): "Скажи ему, что Аллах любит его." 

Shalawat Al-Betawiyyin Peace & Love To The Last Prophet of God Arabic Languange Version.  

Salawat is a special Arabic phrase, which contains the salutation upon the prophet of Islam. This kind of phrase is usually expressed by Muslims in their five daily prayers (during the Tashahhud) and also when the name of Prophet Muhammad SAW had been mentioned. 

 Salawat is a plural form of salat (Arabic:صلاة) and from the root of the letters "sad, lam, waw" (Arabic ص.ل. و) which means "prayer, salutation, greeting and mercy". 

God instructs Muslims to send blessing (salawat) on Muhammad as it was revealed in the Quran as thus: "Allah and His Angels send blessings on the Prophet, O you who believe! send your blessings on him, and salute him a thorough salutation" 

Shalawat Al-Betawiyyin Shalawat Tentang Cinta Dan Rindu Kepada Nabi Muhammad SAW Kekasih Allah SWT Sang Pencipta Alam Semesta

Terjemahan Ayat Kursi (Verse of The Throne) atau Ayat Singgasana Dalam Bahasa Inggris

Ayat Kursy (Verse of The Throne) from The Noble Quran English Languange Version Podcast Edition

According to Sahih Bukhari Hadith:

Abu Hurairah reported that Allah has ninety-nine Names, i.e., one hundred minus one, and whoever believes in their meanings and acts accordingly, will enter Paradise; and Allah is witr (one) and loves 'the witr' (i.e., odd numbers).
— Sahih Bukhari - Vol. 8, Book 75, Hadith 419

There's another Sahih Muslim Hadith:

Allah's Messenger (ﷺ) said, "Allah has ninety-nine Names, one-hundred less one; and he who memorized them all by heart will enter Paradise." To count something means to know it by heart.
— Sahih Bukhari - Vol. 9, Book 93, Hadith 489

The Noble Qur'an refers to God's Most Beautiful Names (al-ʾasmāʾ al-ḥusná) in several Surahs. Gerhard Böwering refers to Surah 17 (17:110) as the locus classicus to which explicit lists of 99 names used to be attached in tafsir. A cluster of more than a dozen Divine epithets which are included in such lists is found in Surah 59. Mystic philosopher Ibn Arabi surmised that the 99 names are "outward signs of the universe's inner mysteries".

Allah! There is no god but He - the Living, The Self-subsisting, Eternal. No slumber can seize Him Nor Sleep. His are all things In the heavens and on earth. Who is there can intercede In His presence except As he permitteth? 

He knoweth What (appeareth to His creatures As) Before or After or Behind them. Nor shall they compass Aught of his knowledge Except as He willeth. 

His throne doth extend Over the heavens And on earth, and He feeleth No fatigue in guarding And preserving them, For He is the Most High. The Supreme (in glory)."  (Ayat Al-Kursy Surah Al-Baqarah Verse 255 from The Noble Quran)

Lantunan Merdu Ayat Kursi (Verse of The Throne) Dengan 10 Qiraat Yang Berbeda Dalam Bahasa Arab.  Ayat Kursi atau Ayat Singgasana adalah ayat ke-255 dari Surah Al-Baqarah. Ayat ini disebutkan dalam sebuah hadits yang diriwayatkan Ubay bin Ka'ab sebagai ayat paling agung dalam Al Qur'an. Isinya tentang keesaan Allah serta kekuasaan Allah yang mutlak atas segala sesuatu dan bahwa Ia tidak kesulitan sedikitpun dalam memeliharanya.

Allah, tidak ada Tuhan (yang berhak disembah) melainkan Dia Yang Hidup kekal lagi terus menerus mengurus (makhluk-Nya); tidak mengantuk dan tidak tidur. Kepunyaan-Nya apa yang di langit dan di bumi. Tiada yang dapat memberi syafa'at di sisi Allah tanpa izin-Nya? Allah mengetahui apa-apa yang di hadapan mereka dan di belakang mereka, dan mereka tidak mengetahui apa-apa dari ilmu Allah melainkan apa yang dikehendaki-Nya. Kursi Allah meliputi langit dan bumi. Dan Allah tidak merasa berat memelihara keduanya, dan Allah Maha Tinggi lagi Maha Besar. (Ayat KursI Surat Al-Baqarah Ayat 255)

Inilah yang disebut ayat kursi. Ayat ini mengandung suatu hal yang sangat agung. Dan terdapat sebuah hadits shahih dari Rasulullah, yang menyebutkan bahwa ayat tersebut adalah ayat yang paling utama di dalam kitab Allah (al-Qur'an).

Imam Ahmad meriwayatkan dari Ubay bin Ka'ab, bahwa Nabi Muhammad SAW pernah bertanya kepadanya: "Apakah ayat yang paling agung di dalam kitab Allah?" "Allah dan rasul-Nya lebih mengetahui," sahut Ubay bin Ka'ab. Maka Nabi mengulang-ulang pertanyaan tersebut, kemudian Ubay bin Ka'ab pun menjawab: "Ayat Kursi."

Lalu dia mengatakan: "Engkau akan dilelahkan oleh ilmu, hai Abu Mundzir. Demi Dzat yang jiwaku berada di tangan-Nya, sesungguhnya ayat kursi itu mempunyai satu lidah dan dua bibir yang senantiasa menyucikan al-Malik (Allah) di sisi tiang 'Arsy."

A miser had accumulated, by effort, trade and lending, three hunderd thousand dinars. He had lands and buildings, and all kinds of wealth. 

He then decided that he would spend a year in enjoyment, living comfortably, and then decide as what his future should be. 

But, almost as soon as he had stopped amassing money the Angel of Death appeared before him, to take his life away.

A group of frogs were hopping contentedly through the woods, going about  their froggy business, when two of them fell into a deep pit. All of  the other frogs gathered around the pit to see what could be done to  help their companions. 

When they saw how deep the pit was, the rest of  the dismayed group agreed that it was hopeless and told the two frogs in  the pit that they should prepare themselves for their fate, because  they were as good as dead. 

Terjemahan Surat Pertama Dari Kitab Suci Al-Quran, Surat 001 Al-Fatihah (Pembukaan) Versi Bahasa Inggris .

The Translation of Surah 01 Al-Fatihah The Opener English Edition. It is named Al-Fatihah, The Opener - because it opens the Book and by it the recitation in prayer commences.

It is also named Umm al-Qur'an, the Mother of the Qur'an, and Umm al-Kitab, the Mother of the Book, according to the opinion of the majority. This was mentioned by Anas, however Al-Hasan and Ibn Sirin disliked this appellation reasoning that this was the most fitting description for the Preserved Tablet. Al-Hasan also said that the unequivocal verses of the Qur'an comprised the Mother of the Book. However, it is established in Sahih At-Tirmidhi from Abu Hurayrah (may Allah be pleased with him) who said:

The Messenger of Allah (sallallahu 'alayhi wa sallam) said, "[The chapter commencing with] 'All praises and thanks are due to Allah the Lord of the Universe' is the Mother of the Qur'an, the Mother of the Book, the Seven Oft Repeated Verses and the Great Qur'an." (i.e. Umm al-Qur'an, Umm al-Kitab, Sab'ul-Mathani and Al-Qur'an al-Adhim)

At-Tirmidhi declared the hadith to be sahih. Al-Bukhari said in the beginning of the Book of Tafsirin his Sahih:

"It is named Umm al-Qur'an because it is the first chapter written in the Qur'anic texts and the recitation in prayer commences with it."Sahih Al-Bukhari (Eng. Trans. 6/1 chpt. 1)

Ibn Jarir at-Tabari said that it was named so because the meaning of the entire Qur'an is summarised therein. The Arabs named anything that concisely summarises something or comprises the most important part of something Umm, or Mother.

For similar reasons it is also named Al-Qur'an al-Adhim, the Great Qur'an.

It is also named Sab'ul-Mathani, the Seven Oft Repeated Verses, because they are frequently recited and indeed recited in every rak'ah of the prayer.

It is also named Al-Hamd, the Praise because it contains mention of hamd just as Al-Baqarah is named so because it contains mention of the cow. Some scholars also gave the reasoning that Al-Hamd constitutes the heart of Al-Fatihah.

It is also named As-Salah, the Prayer due to his (sallallahu 'alayhi wa sallam) saying while reporting from his Lord:

"I have divided the prayer between Myself and my servant equally. Therefore when the servant says, 'all praises and thanks are due to Allah, the Lord of the universe,' Allah says, 'My servant has praised Me.' ... "The sources for this hadith shall follow in the section concerning the virtues of Al-Fatihah insha'Allah

It is named the Prayer because its recitation is a condition for the validity of the prayer.

It is also named Ash-Shifa', the Cure, due to what Ad-Darimi reports from Abu Sa'id (may Allah be pleased with him) from the Messenger of Allah (sallallahu 'alayhi wa sallam):

"The Opening of the Book is a cure to every poison.

Audiobook Kisah Hikayat Laba Laba Gua Tsur Yang Melindungi Dan Menjaga Nabi Muhammad SAW Versi Bahasa Indonesia Bersumberkan Dari Kitab Suci Al-Quran Serta Al-Hadist.

{Jika Anda membantu dia (Muhammad) tidak (tidak masalah), karena Allah memang membantu dia ketika orang-orang kafir mengusirnya, yang kedua dari dua, ketika mereka (Muhammad dan Abu Bakar) berada di dalam gua, dan dia (saw) berkata kepada rekannya Abu Bakar (semoga Allah berkenan dengan dia), 'Jangan sedih (atau takut), sesungguhnya Allah bersama kita. ' Kemudian Allah menurunkan Sakinah-Nya (ketenangan, ketenangan, kedamaian, dan lain-lain) kepadanya, dan menguatkan dia dengan kekuatan (malaikat) yang tidak Anda lihat, dan membuat firman orang-orang yang kafir pada yang paling bawah, sementara itu adalah Firman Allah yang menjadi yang paling penting, dan Allah Maha Perkasa lagi Maha Bijaksana. } (The Noble Quran 9: 40)

Aku adalah laba-laba yang lebih tinggi dari pada laba-laba lainnya. Dengan segala kerendahan hati, jika semua laba-laba di dunia ini diletakkan di satu tangan dan aku dimasukkan ke tangan yang lain, aku akan melampaui keunggulan mereka. 

Aku bukan orang yang membuat klaim palsu dan pamer, aku hanya menyatakan fakta. Aku tidak berpikir bahwa aku perlu mengenalkan diri aku kepada pembaca, karena aku yakin Anda mengerti bahwa aku adalah laba-laba dari gua yang diutus Allah oleh Rasulullah saw bersembunyi. Akulah yang bertanggung jawab untuk pembebasan Nabi. Akulah yang diutus Allah SWT untuk melindunginya.

jaring aku sangat tipis dan ringan dan angin sepoi-sepoi pun bisa meniupnya. Namun, terlepas dari kelemahan jaring aku, aku berhasil menangkal pedang besi atheis yang pergi mengejar Nabi, dan terlebih lagi, aku bisa mengalahkan mereka! Hasil konflik antara sutra lemah laba-laba dan besi pedang adalah kekalahan besi. 

Rumahku dianggap sebagai perumpamaan kelemahan, "Sesungguhnya, rumah paling rapuh (terlemah) adalah rumah si laba-laba." Aku duduk di rumah aku untuk melindungi rumah agung agama Islam dan menjaga Nabi Allah, Muhammad ibn 'Abdullah.

Audiobook Hikayat Spiritual Masuk Surga Firdaus Karena Hobi Membuang Duri Yang Manganggu Jalan Kaum Muslimin.

Rasulullah SAWbersabda dalam sebuah hadis bahwa iman memiliki lebih dari tujuh puluh cabang. Cabang yang paling tinggi dari cabang-cabang keimanan adalah perkataan “la ilaha illallah” dan cabang yang paling rendah adalah menyingkirkan gangguan dari jalan. 

Secara tidak langsung, hadis tersebut juga mengisyaratkan bahwa keimanan seseorang itu bertingkat-tingkat sesuai dengan ilmu dan amal yang ia perbuat. Hanya saja, jangan remehkan suatu amal kebaikan, sekalipun terlihat sedikit dan dianggap remeh oleh manusia. Bisa jadi, Allah subhanahu wa ta’ala akan mengganjar amalan yang dikerjakan secara ikhlas tersebut dengan pahala yang berlipat.

Nabi Muhammad SAW telah mengisahkan bahwa ada seorang laki-laki yang masuk surga karena ia menyingkirkan duri yang berada di suatu jalan, yang dilakukan dengan tujuan agar tidak mengganggu kaum muslimin. Sebab itu, Allah SWT menerima amal baiknya tersebut dan mengganjarnya dengan balasan yang lebih baik. Subhanallah … sungguh Maha Luas rahmat Allah SWT Sang Pencipta Semesta Alam. Semoga hal ini dapat menjadi ibrah dan hikmah bagi kita semua. 

Audiobook Kisah Hikayat Laba-Laba Gua Tsur Yang Menjaga Dan Melindungi Nabi Muhammad SAW Versi Bahasa Inggris Bersumberkan Dari Kitab Suci Al-Quran & Al-Hadist.

Audiobook Islamic Folklore The Spider of Mount Thawr and Prophet Muhammad English Version Based from The Noble Quran & Al-Hadith.

I am a spider who is higher in rank than other spiders. With all  humility, if all the spiders in this world were put in one hand and I  was put in the other I would outweigh them in superiority. I am not one  to make false claims and show-off, I am simply stating facts. 

I do not  think that I need to introduce myself to the reader, for I am sure you  understand that I am the spider of the cave that the Messenger of Allah  (peace be upon him) hid in. I am the one, who was responsible for the  Prophet's deliverance. I am the one, who Allah sent to protect him.

My web is very flimsy and light and the slightest breeze can blow it  away. However, despite the weakness of my web, I managed to ward off the  iron swords of the atheists that went out in pursuit of the Prophet,  and moreover, I was able to defeat them! The outcome of the conflict  between the spiders' weak silk and the iron of the swords was the defeat  of iron. 

My house is considered a parable of weakness, "Verily, the  frailest (weakest) of houses is the spider's house." I sat in my house  protecting the noble house of Islam and guarding the Prophet of Allah,  Muhammad ibn ' Abdullah (peace be upon him). 

Audiobook Kisah Kehidupan Jendral George Bin Todzira Sang Pahlawan Syuhada Dari Kerajaan Romawi Timur.

Memang  hidayah itu istimewa. Ia mahal dan berharga. Kedudukan dan status  sosial bukanlah ukuran mendapatkannya. Gelimang harta bukanlah sarana  bisa mendapatkannya. Terkadang, ia pun datang di saat yang tak disangka.  Ia datang di saat yang menyerunya mungkin sudah putus asa. Ia datang,  kadang di saat musibah. Dan ia datang ketika permusuhan sudah mencapai  puncaknya.

Seperti kisah George Todzira. Hidayah datang padanya justru saat ia tengah siap berperang.

George bin Todzira adalah panglima pasukan Bizantium. Di Perang  Yarmuk, ia memimpin pasukan Roma, berperang menghadapi umat Islam yang  dipimpin oleh Khalid bin al-Walid radhiallahu ‘anhu. Sebelum  pecah pertempuran, terjadi kejadian yang menarik. George berdialog  dengan Khalid hingga ia memeluk Islam dan berpindah posisi menjadi  pasukan kaum muslimin.

Dalam kondisi demikian, bayangkan apa yang dirasakan pasukan Romawi  Bizantium saat itu? Tentu moral pertempuran mereka kaget dan mengendur.  Dan pastinya, George adalah orang pertama yang hendak mereka bunuh.

Ketika pasukan tengah bertemu, George memanggil Pedang Allah, Khalid  bin al-Walid. Khalid pun keluar dari pasukan, dan Abu Ubaidah  menggantikan posisinya. Di tengah ribuan pasukan, kedua panglima perang  itu berdiri berhadap-hadapan. Hingga leher tunggangan mereka bertautan.

George berkata, “Wahai Khalid, jawablah pertanyaanku dengan jujur.  Jangan berbohong, karena orang yang merdeka tidak pantas berbohong.  Jangan pula kau tipu aku, karena orang yang mulia tidak akan menipu”.  George melanjutkan, “Apakah Allah menurunkan pedang dari langit kepada  Nabi kalian, lalu ia memberikannya kepadamu? Kemudian tidaklah pedang  itu berjumpa dengan suatu kaum, kecuali ia berhasil mengalahkannya?

“Tidak”, jawab Khalid singkat.

“Lalu mengapa engkau disebut dengan saifullah (Pedang Allah)?” Tanya George yang benar-benar menginginkan jawaban.

Khalid menjawab, “Sesungguhnya Allah ﷻ mengutus Nabi-Nya ke  tengah-tengah kami. Ia mendakwahi kami, namun kami semua lari tak  mengacuhkannya. Lalu sebagian kami ada yang membenarkan dakwahnya dan  mengikutinya. Sementara yang lain menjauhi dan mendustakannya. Aku  termasuk orang yang menjauhi, mendustakan, dan memeranginya. Setelah  itu, Allah memberi hidayah kepada kami. 

Kami pun mengikuti ajarannya. Ia  berkata kepadaku, ‘Engkau adalah pedang di antara pedang-pedang Allah  yang ia hunuskan kepada orang-orang musyrik. Ia mendoakanku dengan  kemenangan. Lalu melaqobiku dengan saifullah. Dari situlah, aku menjadi orang yang paling keras permusuhannya terhadap orang-orang musyrik”.

“Engkau telah jujur kepadaku”, sambut George menanggapi penjelasan Khalid.

Lalu ia kembali bertanya kepada Khalid, “Wahai Khalid, beri tahu aku, apa engkau serukan padaku?”

“Kepada persaksian bahwasanya tidak ada Tuhan yang berhak disembah  kecuali Allah dan Muhammad adalah hamba dan Rasul-Nya. Dan meyakini  bahwa apa yang ada padanya (wahyu) adalah dari sisi Allah” Khalid  menerangkan risalah Islam kepada George.

Islamic Folklore The Servant of God & The Beautiful Houris from Jannah Paradise

The following story is narrated by Islamic scholar. Abdul-Waaḥeed ibnu Zaid. "In the past We were on a sea vessel once, when the wind suddenly became stormy, and we were forced to leave the high seas and seek refuge on an island. We were surprised to see that we were not alone on the island; there standing before us was a man who was busy worshipping. We said to him 'What are you worshipping?' And he pointed to an idol.

We said, 'We don't have a person on our ship that does as you are doing'

The man asked, 'Then who is it that you worship?'

We said, 'We worship Allah.'

He asked, 'And who is Allah?'.

We said, 'He Whose Throne is in the Heavens and Whose dominion is in the heavens, the earth, and all that exists.'

'And how did you come to know that?' asked the man.

'He sent a messenger to us with clear proofs and miracles, and it was that messenger who informed us about Him.'

'And what has happened to your messenger?'

'When he finished conveying the message, Allah caused him to die,' we answered.

'Has he left you no sign?' the man asked.

We said, 'He has left among us Allah's Book,'.

Show it to me,' requested the man.

When we showed him a copy of the Holy Qur'an, he said, 'I cannot read it,' and so we read a part of it for him.

He then cried and said, 'The One Whose speech this is must not be disobeyed.' Not only did the man then accept Islam, he also diligently learned its teachings and then put what he learned into practice.

When the weather calmed down and we were ready to leave the island, he asked us if he could be a passenger on our ship. We of course agreed to have him join us, and it was a good thing that he came with us, for it gave us the opportunity to teach him a number of chapters of the Qur'an. At the end of the first evening of travel, all of us crewmen got ready to go to sleep. Our new passenger said, 'O people, the Lord that you guided me to, does He sleep?'

We said, '. He is the Ever Living, the One who sustains and protects all that exists. Neither slumber nor sleep overtake Him.' [From The Holy Quran Surah Al-Baqarah Chapter 2 Verse 255]

He looked at us and said, 'It is indeed bad manners for a slave to sleep in the presence of his master.' With a great deal of energy and vigor, he then jumped up and began to pray; and his crying voice could be heard until the morning.

When we reached a place called '‘Abaadaan [a place situated in present-day Iran], I said to my companions, 'This man is a stranger here, moreover, he is a new Muslim. We would do well to gather some money for him in order to help him out.' We gathered what we could, but when we tried to give him the money, he exclaimed, 'What is this!'

We said, 'Money that you can spend on yourself.'

He said, 'Subhan Allah. (How perfect Allah is)!. You have guided me to a way that you do not know yourselves. When I was living on a barren desert in the middle of the ocean, I worshipped other than Him, yet He did not allow me to go without; then how is it possible that He will make me be needy, when it is Him alone that I now worship? Indeed He is the Creator and the Provider.' He then left us and went on his way.

Imam Al Ghazzali woke up one early morning  and as usual offered his prayers. He then enquired what day it was and  his younger brother, Ahmad Ghazzali replied,”Monday.”

He asked him to bring his white shroud,  kissed it, stretched himself full length and saying “Lord, I obey  willingly,” breathed his last.

Underneath his head rest they found the following verses; composed by him, probably, during the night:

“Say to my friends, when they look upon me, dead,

Weeping for me and mourning me in sorrow,

‘Do not believe that this corpse you see is myself,

In the name of God, I tell you, it is not I,

I am a spirit, and this is naught but flesh,

It was my abode and my garment for a time.

I am a treasure, by a talisman kept hid,

Fashioned of dust, which served me as a shrine,

I am a pearl, which has left it’s shell deserted,

I am a bird, and this body was my cage,

Whence I have now flown forth and it is left as a token,

Praise to God, who hath now set me free,

And prepared for me my place in the highest of the Heavens,

Until today I was dead, though alive in your midst.

Now I live in truth, with the grave – clothes discarded.

Today I hold converse with the Saints above,

With no veil between, I see God face to face.

I look upon “Loh-i-Mahfuz” and there in I read,

Whatever was and is, and all that is to be.

Let my house fall in ruins, lay my cage in the ground,

Cast away the talisman, it is a token no more,

Lay aside my cloak, it was but my outer garment.

Place them all in the grave, let them be forgotten,

I have passed on my way and you are left behind,

Your place of abode was no dwelling place for me.

Think not that death is death, nay, it is life,

A life that surpasses all we could dream of here,

While in this world, here we are granted sleep,

Death is but sleep, sleep that shall be prolonged

Be not frightened when death draweth nigh,

It is but the departure for this blessed home,

Think of the mercy and love of your Lord,

Give thanks for His Grace and come without fear.

What I am now, even so shall you be,

For I know that you are even as I am,

The souls of all men come forth from God,

The bodies of all are compounded alike,

Good and evil, alike it was ours.

I give you now a message of good cheer

May God’s peace and joy forever more be yours.”

The Meaning Surah 47 Muhammad (Prophet Muhammad SAW) from The Noble Quran Bilingual Version In English and Spanish.

Surah Muḥammad (Arabic: سُـورَة مُـحَـمَّـد‎, "Chapter of Muhammad") is the 47th surah of The Holy Qur'an with 38 ayat. This thirty-eight verse chapter was revealed in Medina. It is generally understood that Median chapters focus on the establishment of a functioning Muslim society. This one is no different and tackles several subjects including war, what happens to those who try to prevent others from converting to Islam and the futility of opposing God and His Prophet. 

 At the time of revelation, the disbelievers had succeeded in driving Prophet Muhammad SAW, may the mercy and blessings of God be upon him, and his followers out of Mecca, however, by doing so they sealed their own fate. The title comes from the mention of Prophet Muhammad’s name in verse two. 

Surah Muḥammad (árabe: سُـورَة مُـحَـمَّـد, "Chapter of Muhammad") es la 47ª surah del Sagrado Corán con 38 ayat. Este capítulo de treinta y ocho versículos fue revelado en Medina. En general se entiende que los capítulos de la mediana se centran en el establecimiento de una sociedad musulmana que funcione. Este no es diferente y aborda varios temas, incluyendo la guerra, lo que les sucede a aquellos que tratan de impedir que otros se conviertan al Islam y la futilidad de oponerse a Dios y a Su Profeta. 

En el momento de la revelación, los incrédulos habían logrado conducir al Profeta Muhammad, que la misericordia y las bendiciones de Dios sean sobre él, y sus seguidores fuera de La Meca, sin embargo, al hacerlo sellaron su propio destino. El título viene de la mención del nombre del Profeta Mahoma en el versículo dos.

Islamic Sufi Poetry With My Beloved 

With my Beloved I alone have been,

When secrets tenderer than evening airs.

Passed, and the Vision blest

Was granted to my prayers,

That crowned me, else obscure, with endless fame;

The while amazed between

His Beauty and His Majesty

I stood in silent ecstasy.

Revealing that which o'er my spirit went and came.

Lo, in His face commingled

Is every charm and grace;

The whole of Beauty singled

Into a perfect face

Beholding Him would cry,

'There is no God but He, and He is the most High.

Islamic Sufi Poetry And My Greatest Need Is You by Rabiah Al-Basri

Islamic Sufi Poetry And I am alone with You Podcast Edition

Eyes are at rest, the stars are setting.

Hushed are the stirrings of birds in their nests,

Of monsters in the ocean.

You are the Just who knows no change,

The Balance that can never swerve,

The Eternal which never passes away.

The doors of Kings are bolted now and guarded by soldiers.

Your Door is open to all who call upon You.

My Lord,

Each love is now alone with his beloved.

And I am alone with You.....

Asmaul Husna 99 Nama Allah SWT Tuhan Semesta Alam Yang Maha Indah Podcast Edition. Dalam agama Islam, Asma'ul husna (Arab: أسماء الله الحسنى, asmāʾ allāh al-ḥusnā‎) adalah nama-nama Allah yang indah dan baik. Asma berarti nama (penyebutan) dan husna berarti yang baik atau yang indah, jadi asma'ul husna adalah nama nama milik Allah yang baik lagi indah. Sejak dulu para ulama telah banyak membahas dan menafsirkan nama-nama ini, karena nama-nama Allah adalah alamat kepada Dzat yang mesti kita ibadahi dengan sebenarnya. Meskipun timbul perbedaan pendapat tentang arti, makna, dan penafsirannya akan tetapi yang jelas adalah kita tidak boleh musyrik dalam mempergunakan atau menyebut nama-nama Allah ta'ala. 

Selain perbedaaan dalam mengartikan dan menafsirkan suatu nama terdapat pula perbedaan jumlah nama, ada yang menyebut 99, 100, 200, bahkan 1.000 bahkan 4.000 nama, namun menurut mereka, yang terpenting adalah hakikat Dzat Allah SWT yang harus dipahami dan dimengerti oleh orang-orang yang beriman seperti Nabi Muhammad SAW. Asma'ul husna secara harfiah adalah nama-nama, sebutan, gelar Allah yang baik dan agung sesuai dengan sifat-sifat-Nya. Nama-nama Allah yang agung dan mulia itu merupakan suatu kesatuan yang menyatu dalam kebesaran dan kehebatan milik Allah. 

Para ulama berpendapat bahwa kebenaran adalah konsistensi dengan kebenaran yang lain. Dengan cara ini, umat Muslim tidak akan mudah menulis "Allah adalah ...", karena tidak ada satu hal pun yang dapat disetarakan dengan Allah, akan tetapi harus dapat mengerti dengan hati dan keterangan Al-Qur'an tentang Allah ta'ala. Pembahasan berikut hanyalah pendekatan yang disesuaikan dengan konsep akal kita yang sangat terbatas ini. Semua kata yang ditujukan pada Allah harus dipahami 

keberbedaannya dengan penggunaan wajar kata-kata itu. Allah itu tidak dapat dimisalkan atau dimiripkan dengan segala sesuatu, seperti tercantum dalam surat Al-Ikhlas.

 "Katakanlah: "Dia-lah Allah, Yang Maha Esa. Allah adalah Tuhan yang bergantung kepada-Nya segala sesuatu. Dia tiada beranak dan tiada pula diperanakkan, dan tidak ada seorang pun yang setara dengan Dia". (Al-Ikhlas 112:1-4) ” 

Para ulama menekankan bahwa Allah adalah sebuah nama kepada Dzat yang pasti ada namanya. Semua nilai kebenaran mutlak hanya ada (dan bergantung) pada-Nya. Dengan demikian, Allah Yang Memiliki Maha Tinggi. Tapi juga Allah Yang Memiliki Maha Dekat. Allah Memiliki Maha Kuasa dan juga Allah Maha Pengasih dan Maha Penyayang. Sifat-sifat Allah dijelaskan dengan istilah Asmaaul Husna, yaitu nama-nama, sebutan atau gelar yang baik.

Terjemahan Dan Makna Surat 01 Al-Fatihah (Pembukaan) The Opening Edisi Bilingual Bahasa Indonesia Dan Bahasa Inggris Podcast Edition.

Surah  Al-Fatihah, ("Pembukaan") adalah surah pertama dalam al-Qur'an. Surah  ini diturunkan di Mekah dan terdiri dari 7 ayat. Al-Fatihah merupakan  surah yang pertama-tama diturunkan dengan lengkap di antara surah-surah  yang ada dalam Al-Qur'an.Surah ini disebut Al-Fatihah (Pembukaan),  karena dengan surah inilah dibuka dan dimulainya Al-Quran. 

Dinamakan  Ummul Qur'an (induk al-Quran) atau Ummul Kitab (induk Al-Kitab) karena  dia merupakan induk dari semua isi Al-Quran. Dinamakan pula As Sab'ul  matsaany (اyang berulang-ulang) karena jumlah ayatnya yang tujuh dan  dibaca berulang-ulang dalam salat.

Surah al-Fatiḥah is  the first chapter (surah) of the Quran. Its seven verses (ayat) are a  prayer for the guidance, lordship and mercy of God. This chapter has an  essential role in Islamic prayer (salat). The primary literal meaning of  the expression "al-Fatihah" is "The Opener," which could refer to this  Surah being "the opener of the Book" (Fatihat al-kitab), to its being  the first Surah recited in full in every prayer cycle (rakʿah), or to  the manner in which it serves as an opening for many functions in  everyday Islamic life. 

Some Muslims interpret it as a  reference to an implied ability of the Surah to open a person to faith  in God. The name al-Fatiḥah ("the Opener") is due to the subject-matter  of the surah. Fatiḥah is that which opens a subject or a book or any  other thing. In other words, a sort of preface.

The Translation and Meaning of Surah 24 An-Nur The Light (La Luz) From Holy Quran (El Sagrado Corán) Bilingual Edition In English And Spanish Languange.

Surah An-Nur (The Light) is the 24th surah of The Noble Qur'an with 64 verse or ayat. The general agreement of scholars is that this surah was revealed shortly before or after the Battle of the Trench in 5 AH. The surah begins with various explanations and decrees on or relating to corrupt sexual acts, family law, and specifications on the giving of testimony. Foremost amongst these rulings is God's punishment for adultery. This section ends with the pronouncement that good men and women should be paired together, as should corrupt men and corrupt women.

This discussion turns into reflections on privacy and modesty, namely of hosts and women. Contained herein are several regulations and explanations of modesty, most directly lines traditionally used to argue for the wearing of hijab. After these prohibitions are cast for women, the text turns towards men, asking them not to oppress slavegirls into prostitution, and to marry those women who need husbands, despite their poverty.

After a second statement of the Quran's status as a clear sign from Allah SWT (God), the famed Ayat an-Nur appears. This is often referred to as "the Light Verse", or "the Parable of Light", a mystical group of lines that has been the subject of much scholarship and reflection.

"Allah SWT (God) is the Light of the heavens and the earth. The parable of His light is as if there were a niche and within it a lamp: the lamp enclosed in glass: the glass as it were a brilliant star: lit from a blessed tree, an olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah SWT doth guide whom He will to His light: Allah SWT doth set forth parables for men: and God doth know all things."

The Last Messenger of God said. “When the inhabitants of Paradise enter Jannah Paradise. Allah SWT will say to them ‘Do you want Me to give you anything more?’ They will reply, ‘Have You not made our faces bright?

Have You not brought us into Paradise and moved us from Hell? Allah SWT the creator of universe will then remove the Veil. and they will feel that they have not been awarded anything dearer to them, than looking at their Lord. May He be glorified and exalted.