Filtra per genere
- 404 - 394 蘆筍花毋是花
台灣蘆筍罐的產量捌是世界第一。蘆筍汁干焦是蘆筍產業的副產品。蘆筍這款植物真趣味，咱講的蘆筍花毋是花，蘆筍葉嘛毋是真正的葉仔。是按怎人叫嘉義東石鄉的農會大樓是蘆筍大樓？這集講台灣蘆筍。
Tâi-oân lô͘-sún-koàn ê sán-liōng bat sī sè-kài tē-it. Lô͘-sún-chiap kan-nā sī lô͘-sún sán-gia̍p ê hù-sán-phín. Lô͘-sún chit-khoán si̍t-bu̍t chin chhù-bī, lán kóng ê lô͘-sún-hoe m̄-sī hoe, lô͘-sún-hio̍h mā m̄-sī chin-chiàⁿ ê hio̍h-á. Sī án-chóaⁿ lâng kiò Ka-gī Tang-se̍k-hiong ê lông-hōe sī lô͘-sún tōa-lâu? Chit-ki̍p kóng Tâi-oân lô͘-sún.
Taiwan's canned asparagus production was once the highest in the world. Asparagus juice is merely a by-product of the asparagus industry. The asparagus is quite a fascinating plant — what we call the "asparagus flower" is not actually a flower, and the "asparagus leaf" is not a true leaf either. Why do people call the Farmers' Association Building in Dongshi Township, Chiayi, the "Asparagus Building"? This episode is about Taiwan's asparagus.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
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Thu, 04 Jun 2026 - 14min - 403 - 393 食虱目魚
虱目魚真捷看，規年迵天攏有。往過的虱目魚誠貴，是會使請人客的料理。是按怎過去虱目魚遐貴？啥物時陣才變做逐家攏食會起的魚仔。台灣的虱目魚干焦一種，是按怎有的食起來無仝款？咱來講食吃虱目魚。
Sat-ba̍k-hî chin chia̍p-khoàⁿ, kui-nî-thàng-thiⁿ lóng ū. Éng-kòe ê sat-ba̍k-hî chhiâⁿ kuì, sī ē-sái chhiáⁿ lâng-kheh ê liāu-lí. Sī-án-choáⁿ kòe-khì sat-ba̍k-hî hia kuì? Siáⁿ-mi̍h sî-chūn chiah piàn-chò ta̍k-ke lóng chia̍h-ē-khí ê hî-á? Tâi-oân ê sat-ba̍k-hî kan-na chi̍t-chióng, sī-án-choáⁿ ū-ê chia̍h khí-lâi bô-kâng-khoán? Lán lâi kóng chia̍h sat-ba̍k-hî.
Milkfish is very common and available all year round. In the past, milkfish was quite expensive—a dish served to entertain guests. Why was milkfish so expensive back then? When did it become a fish that everyone could afford? Taiwan only has one species of milkfish, so why do some taste different? Let us talk about eating milkfish.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
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Thu, 28 May 2026 - 12min - 402 - 392 漢醫治鳥鼠仔症
台灣佇日本時代捌時行過鳥鼠仔症，這个傳染病予漢醫佮西醫有鬥陣合作的機會。日本政府按怎防治鳥鼠仔症？台灣人按怎要求有家己治療所？漢醫按怎佮西醫配合？
Tâi-oân tī Ji̍t-pún sî-tāi bat sî-kiâⁿ--kòe niáu-chhí-á-chèng, chit ê thoân-jiám-pēⁿ hō͘ Hàn-i kap Se-i ū tàu-īn ha̍p-chok ê ki-hōe. Ji̍t-pún chèng-hú án-chhoaⁿ hông-tī niáu-chhí-á-chèng? Tâi-oân-lâng án-chhoaⁿ iau-kiû ū ka-tī ê tî-liâu-só͘? Hàn-i án-chhoaⁿ kap Se-i phòe-ha̍p?
During the Japanese colonial period, a devastating bubonic plague outbreak forced an unexpected alliance between traditional Chinese medicine and Western medicine in Taiwan. In this episode, we explore how the colonial government managed the epidemic, how local Taiwanese fought for autonomous treatment centers, and how these two medical traditions collaborated on the front lines.
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Thu, 21 May 2026 - 16min - 401 - 391 麵線有幾種?
拜天公、做生日、做月內、欲轉運愛食麵線，平常時點心、宵夜嘛食麵線，麵線佇咱的傳統文化真重要。往過的人啥物時陣食？閣按怎食？麵線有幾種？幼麵佮麵線無仝款？這集介紹麵線。
Pài Thiⁿ-kong, chò-seⁿ-ji̍t, chò-ge̍h-lāi, beh tńg-ūn ài chia̍h mī-soaⁿ; pîng-siông-sî tiám-sim, siau-iā mā chia̍h mī-soaⁿ. Mī-soaⁿ tī lán ê thoân-thóng bûn-hoà chin tiòng-iàu. Éng-kòe ê lâng siáⁿ-mih sî-chūn chia̍h? Koh án-choán chia̍h? Mī-soaⁿ ū kúi chióng? Iù-mī kah mī-soaⁿ bô-kâng-khoán? Chit chi̍p kài-siāu mī-soaⁿ.
From sacred rituals and birthdays to a simple midnight snack, mī-soaⁿ (wheat vermicelli) is a staple of our culture. It’s our go-to for everything from postpartum care to changing our luck. But how was it traditionally eaten? What are the different varieties, and is " iù-mī " actually the same thing? This episode, we explore the story of mī-soaⁿ.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
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Thu, 14 May 2026 - 16min - 400 - 390 總舖佮和室
台灣講的「和室」毋是日本人的和室，嘛毋是完全對日本來的。往過的總舖經過遮爾久的時間，演變出真濟無仝的模樣佮用途。按怎台灣的和室攏有櫥仔？是按怎厝內會用架懸的地板來隔間？對厝內的設計來看生活習慣的改變。這集講總剖佮塌塌米間。
Tâi-oân kóng ê "hô-sek" m̄-sī Ji̍t-pún-lâng ê hô-sek, mā m̄-sī oân-choân tùi Ji̍t-pún lâi ê. Éng-kòe ê chóng-phò kin-kòe chia-nī kú ê sî-kan, ián-piàn chhut chin chē bô-kāng ê bô͘-iūⁿ kah iōng-tō͘. Án-choán Tâi-oân ê hô-sek lóng ū tû-á? Sī-án-choáⁿ chhù-lāi ē iōng kè-koân ê tē-pán lâi keh-keng? Tùi chhù-lāi ê siat-kè lâi khoàⁿ seng-oa̍h si̍p-koàn ê kái-piàn. Chit chi̍p kóng chóng-phò kah thah-thah-mí-keng.
Taiwan’s "Washitsu" isn’t truly Japanese. —it’s a unique evolution of the traditional chóng-phò platform. Over a long period of time, the traditional platform known as chóng-phò has evolved into many different forms and purposes. From built-in cabinets to raised floors, discover how these spaces reflect our changing lifestyles. This episode: the story of chóng-phò and tatami rooms.
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Thu, 07 May 2026 - 13min - 399 - 389 榖雨補老母
俗語講：「榖雨補老母，立夏補老爸」。榖雨佮立夏是節氣。節氣按怎來？咱這馬已經毋是農業社會，節氣佮現代人有啥物關係？這集講古早人看天、看地、觀察萬物的智慧。
Sio̍k-gí kóng: "Kok-ú pó͘ lāu-bú, Li̍p-hē pó͘ lāu-pē." Kok-ú kap Li̍p-hē sī chiat-khùi. Chiat-khùi án-choán lâi? Lán chit-má í-keng m̄-sī lông-gia̍p siā-hōe, chiat-khùi kap hiān-tāi-lâng ū siáⁿ-mi̍h koan-hē? Chit chi̍p kóng kó͘-chá-lâng khòaⁿ thinn, khòaⁿ tē, koan-chhat bān-bu̍t ê tì-hui.
Grain Rain and the Start of Summer are both solar terms. But where do these terms actually come from? We no longer live in a strictly agrarian society, so what relevance do these seasonal cycles have for people today? In this episode, we explore the ancient wisdom of observing the heavens, the earth, and the natural world.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
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Fri, 01 May 2026 - 13min - 398 - 388 石敢當是誰?
是按怎路邊的石頭佮石碑會寫石敢當？這个風俗足普遍，毋但台灣，佇日本、中國、東南亞攏真捷看。啥物是石敢當？台灣出名个石敢當佇佗位？這集介紹石敢當。
Sī-án-choáⁿ lō͘-pinn ê chio̍h-thâu kap chio̍h-pi ē siá "Chio̍h-kám-tong"? Che ê hong-sio̍k chiok phó͘-piàn, m̄-nā Tâi-oân, tī Ji̍t-pún, Tiong-kok, Tang-lâm-a lóng chin chia̍p-khoàⁿ. Siá-mih sī "Chio̍h-kám-tong"? Tâi-oân chhut-miâ ê "Chio̍h-kám-tong" tī tó-ūi? Chit chi̍p kài-siāu "Chio̍h-kám-tong".
Why are the words " Chio̍h-kám-tong " carved into stones and tablets found along the roadside? This is a remarkably common custom; you will frequently encounter them not only in Taiwan but also in Japan, China, and throughout Southeast Asia. But what exactly is a Chio̍h-kám-tong.? And where are the most famous examples located in Taiwan?
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Fri, 24 Apr 2026 - 13min - 397 - 387 講台灣畫《牛犁歌陣》
林智信老師用一世人的時間共台灣的景致、人物、文化攏刻入去圖裡。伊的作品《牛犁歌陣》展現往過農村樸實的，有力的本質。林老師的創作是經過考證，精確紀錄台灣的人文地景。這集講伊按怎共台南的陣頭文化用版畫的形式保存落來。
Lîm Tì-sìn lāu-su iōng chi̍t-sì-lâng ê sî-kan kā Tâi-oân ê kéng-tì, jîn-bu̍t, bûn-hoà lóng khek-ji̍p-khì tô͘--lí. I ê chok-phín "Gû-lê-koa-tīn" tián-hiān óng-koè lông-chhun phó͘-si̍t-ê, iú-le̍k-ê pún-chit. Lîm lāu-su ê chhòng-chok sī keng-koè khó-chèng, chin-khak kì-lo̍k Tâi-oân ê jîn-bûn tē-kéng. Chit chi̍p kóng i án-choáⁿ kā Tâi-lâm ê tīn-thâu bûn-hoà iōng pán-ōe ê hêng-sek pó-chûn--lo̍h-lâi.
Lin Chih-hsin has spent his entire life carving Taiwan’s vistas, stories, and culture into his art. His masterpiece, The Ox-plow Song Troupe (Gû-lê-koa-tīn), embodies the simple yet vigorous spirit of bygone rural days. Through meticulous historical research, his creations provide an authentic record of Taiwan’s cultural geography. In this episode, we look at how he documented Tainan’s folk parade culture through the art of the woodcut.
《牛犁歌陣》https://pse.is/8y26ex
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Thu, 16 Apr 2026 - 12min - 396 - 386 發票嘛是彩券
對發票是台灣人的日常，毋過這是別位真罕見的習慣。啥物時陣統一發票會使抽獎？這个制度按怎變化？咱敢知影線頂發票較會著獎？
Tuì hoat-phiò sī Tâi-oân-lâng ê ji̍t-siông, m̄-koh che sī pa̍t-ūi chin hán-kiàn ê si̍p-koàn. Siá-mi̍h sî-chūn thóng-it hoat-phiò ē-sái thiu-chióng? Chit-ê chè-tō͘ án-choá piàn-hoà? Lán kám chai-iáⁿ sòaⁿ-téng hoat-phiò khah-ē tio̍h-chióng?
Checking receipts for winning numbers is a common ritual in Taiwan, yet it’s a habit rarely seen elsewhere. When did the Uniform Invoice lottery begin? How has this system evolved over time? And did you know that cloud receipts actually have a better chance of winning a prize?
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Thu, 09 Apr 2026 - 11min - 395 - 385 滸苔kauh潤餅
足早以前的冊就有寫著滸苔，一、兩百冬前食潤餅就有kauh滸苔。滸苔是啥物？閣按怎食？伊佮紫菜，佮紅毛苔有啥物無仝？是按怎這馬滸苔也變做生態災禍？這集來講滸苔。
Chiok chá í-chêng ê chheh chiū ū siá--tio̍h hó͘-thî, chi̍t-nn̄g-pah tang chêng chia̍h jūn-piáⁿ chiū ū kauh hó͘-thî. Hó͘-thî sī siáⁿ-mih? Koh án-chóaⁿ chia̍h? I kap chí-chhài, kap âng-mô͘-thî ū siáⁿ-mih bô-kāng? Sī-án-chóaⁿ chit-má hó͘-thî iā piàn-chò seng-thài chai-hō? Chit chi̍p lâi kóng hó͘-thî.
Books from a very long time ago already mentioned green laver; one or two hundred years ago, people were already adding green laver when eating jūn-piáⁿ. What is green laver? And how is it eaten? How is it different from nori or red moss? Why has green laver also become an ecological disaster nowadays? In this episode, let’s talk about green laver.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
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Thu, 02 Apr 2026 - 12min - 394 - 384 來去坐郵輪
舊年坐船出國的旅客已經超過一百萬人。台灣郵輪產業按怎發展？這集對清法戰爭的郵輪紀錄，講到基隆港按怎利用地理優勢，變做國際郵輪母港？觀光客變濟對地方交通佮海洋生態會有啥物影響？
Kū-nî chē-chûn chhut-kok ê lú-ke̍k í-keng chhiau-kòe chi̍t-pah bān lâng. Tâi-oân iû-lûn sán-gia̍p án-choán hoat-tián? Chit-chi̍p tùi Chheng-Hoat chiàn-cheng ê iû-lûn kì-lo̍k, kóng-kàu Ke-lâng-káng án-choán lī-iōng tē-lí iu-sè, piàn-chò kok-chè iû-lûn bó-káng? Koan-kong-kheh piàn-chē tùi tē-hng kau-thong kap hái-iûⁿ seng-thài ē ū siáⁿ-mih éng-hióng?
Last year, over one million travelers set sail on international cruises. How has the cruise industry in Taiwan evolved? This episode traces the history of cruise travel from the Sino-French War to the strategic transformation of Keelung Port into a premier international homeport. We also examine the complex environmental and logistical challenges that come with a surge in cruise tourism, from marine conservation to local infrastructure.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
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Thu, 26 Mar 2026 - 13min - 393 - 383 龜山島：紅水杉、臭油桶
龜山島是火山島，往過捌有700外人蹛佇遐。遮的討海人是按怎著規庄搬出來？這集講龍王的查某囝、馬偕看著的硫磺煙，戰爭時的空襲，佮後來對軍事管制區變觀光地區。做伙來聽龜山島的歷史佮文化。
Ku-soaⁿ-tó sī hóe-soaⁿ-tó, éng-kòe bat ū chhit-pah-gōa lâng tòa tī hia. Chia-ê thó-hái-lâng sī án-choán tio̍h kui-chng poaⁿ--chhut-lâi? Chit-chi̍p kóng-tio̍h Lêng-ông ê cha-bó͘-kiáⁿ, Má-kai khòaⁿ--tio̍h ê liû-hông-ian, chiàn-cheng sî-chūn ê khong-si̍p, kap kàu-bóe tùi kun-sū kìm-khu piàn-chò koan-kong-tē. Chò-hóe lâi thiaⁿ Ku-soaⁿ-tó ê le̍k-sú kap bûn-hòa.
Gueishan Island (Turtle Island) is a volcanic island that was once home to a community of over 700 residents. Why did these seafaring people have to relocate their entire village? In this episode, we delve into the legend of the Dragon King’s daughter, George Leslie Mackay’s accounts of the island's sulfur plumes, the air raids during the war, and its transition from a restricted military zone to a tourist destination. Listen now the history and cultural heritage of Gueishan Island.
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Thu, 19 Mar 2026 - 12min - 392 - 382 佇台灣挖石油
這陣苗栗猶有一座全世界第二老的油井！對清國時代發見石油開始，到日本時代大規模開發、培養人才，甚至戰爭時研究替代燃料，台灣早就粒積真濟技術。戰後中油的成立佮石化工業，嘛深深受著美國的影響。這集欲帶逐家看外國政權，按怎利用台灣的資源來發展。
Chit-chūn Biâu-le̍k iáu-ū chi̍t-chō choân-sè-kài tē-jī lāu ê iû-chéⁿ! Tùi Chheng-kok sî-tāi hoat-kiàn chio̍h-iû khai-sí, kàu Ji̍t-pún sî-tāi tōa-kui-bô͘ khai-hoat, poê-ióng jîn-châi, chiàn-cheng sî gián-kiù tāi-thè jiân-liāu, Tâi-oân chá-chiū lia̍p-chek chin-chē kī-su̍t. Chiàn-āu Tiong-iû ê sêng-li̍p kah chio̍h-hòa kang-gia̍p, mā chhim-chhim siū-tio̍h Bí-kok ê éng-hióng. Chit-chi̍p beh chhoā ta̍k-ke khòaⁿ gōa-kok chèng-koân, án-chóaⁿ lī-iōng Tâi-oân ê chu-goân lâi hoat-tián.
Miaoli is home to the world’s second-oldest oil well! From the discovery of oil to the grooming of technical expertise under Japanese rule—and even the development of alternative fuels—Taiwan has a long history of industrial know-how. Following the war, the establishment of the CPC and the growth of the petrochemical industry were also deeply shaped by the U.S. presence. In this episode, we’ll explore how different foreign regimes have utilized Taiwan’s resources for their own development.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
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Thu, 12 Mar 2026 - 15min - 391 - 381 台日拉麵
現此時，全台灣拉麵專賣店已經超過1000間。「拉麵」這个名是按怎來的？閣按怎變做遮爾普遍? 日本名古屋是按怎有一款咱台灣無的「台灣拉麵」？台灣有什麼特殊的拉麵? 這集說日本和台灣的拉麵交流。
Hiān-chhú-sî, choân Tâi-oân lá-miáng choan-bē-tiàm í-keng chhiau-kòe 1000 keng. "Lá-miáng" chit ê miâ sī án-choán lâi ê? Koh án-choán piàn-chò chiah-nī phó͘-piàn? Ji̍t-pún Bêng-kó͘-ok（Nagoya）sī án-choán ū chi̍t-khoán lán Tâi-oân bô ê "Tâi-oân lá-miáng"? Tâi-oân ū siáⁿ-mih te̍k-sû ê lá-miáng? Chit chi̍p kóng Ji̍t-pún kap Tâi-oân ê la-mian kau-liû.
Currently, there are over a thousand ramen shops across Taiwan. Where did the name "ramen" come from? And how did it become so popular? Why is there a type of "Taiwan Ramen" in Nagoya, Japan, that we don't even have in Taiwan? What unique kinds of ramen can be found in Taiwan? This episode discusses the ramen culture exchange between Japan and Taiwan.
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Thu, 05 Mar 2026 - 13min - 390 - 380 施月霞佮親人
施月霞女士一世人坎坎坷坷。頭一个翁是才情滿滿的中學教師，煞予人掠去處刑。伊去酒家唱歌，飼兩个囡仔，熟似第二个翁，是佇大學教冊的228受難者。這集用施月霞的故事來𤆬逐家看政治迫害按怎影響一个家庭、幾若代人。
Si Goa̍t-hâ lú-sū chi̍t-sì-lâng khám-khám-khia̍t-khia̍t. Thâu chi̍t-ê ang sī châi-chêng móa-moá ê tiong-ha̍k kàu-su, soah hō͘-lâng lia̍h-khì chhù-hêng. I khì chiú-ka chhiùⁿ-koa, chhī nn̄g-ê gín-á, se̍k-sāi tē-jī-ê ang, sī tī tāi-ha̍k kà-chheh ê 228 siū-lān-chiá. Chit-chi̍p iōng Si Goa̍t-hâ ê kò͘-sū lâi chhōa ta̍k-ke khòaⁿ chèng-tī pék-hāi án-ná éng-hióng chi̍t-ê ka-têng, kuí-nā tāi lâng.
Ms. Shih Goa̍t-hâ led a life filled withhardship and adversity. Her first husband was a highly talented secondaryschool teacher who was arrested and executed. To support her two children, sheworked as a singer in a hostess club, where she met her second husband—a universityprofessor and a 228 survivor. This episode uses Shih Yueh-hsia’s story to showhow political persecution impacts a family across several generations.
【白色恐怖在台灣】系列 https://psee.io/8qgv74--------------------------------------
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729好賣+ https://tinyurl.com/4ya9p6xc
Thu, 26 Feb 2026 - 13min - 389 - 379 有聲的光批 鹹梅仔
若講著鹹梅仔咱會想著啥？會食得的鹹酸甜；地名 （梅山、梅領）；敢猶有人知影梅花餐？這集放送有聲的光批「鹹梅仔」。若欲了解有聲的光批，一套8張，欲知影 磅米香｜紅龜粿｜礤冰｜冬瓜糖｜菜燕｜鹹梅仔｜麻米粩｜傳統糕仔的故事請有對遮去 https://psee.io/8qncrl
Nā kóng-tio̍h kiâm-môe-á, lán ē siūⁿ-tio̍h siáⁿ? Ē chia̍h-tit ê kiâm-sng-tiⁿ; tē-miâ (Môe-soaⁿ, Môe-léng); kám iáu-ū lâng chai-iáⁿ môe-hoe-chhan? Chit chi̍p hòng-sàng "Ū-siaⁿ ê Kng-phue"— "Kiâm-môe-á". Nā beh liáu-kái "Ū-siaⁿ ê Kng-phue," chi̍t thò 8 tiūⁿ, beh chai-iáⁿ “Phàng-bí-phang | Âng-ku-kóe | Chhoà-peng | Tang-koe-thn̂g | Chhài-iàn | Kiâm-môe-á | Môa-bí-láu | Ko-á” ê kò͘-sū, chhiáⁿ tùi chia khì https://psee.io/8qncrl
When we talk about salted plums, what comes to mind? The snacks we eat; place names; or does anyone still remember the "Plum Blossom Meal"? This episode broadcasts the audio file for the "Sound Postcard" titled "Salted Plums." If you would like to learn more about these Sound Postcards—available in a set of eight—and discover the stories behind Puffed Rice, Red Tortoise Cake, Shaved Ice, Winter Melon Candy, Agar Jelly, Salted Plums, Sesame Rice Krispies, and Traditional Pastries, please click herehttps://psee.io/8qncrl
Thu, 19 Feb 2026 - 07min - 388 - 378 講台灣畫《元宵》
林阿琴老師，較濟人知影伊是郭雪湖的牽手，較少人知影伊是一个誠有才情的畫家。伊17歲頭一擺參加台展就入選，相連紲三冬攏有。後來結婚，晟養6个囡仔，歇睏15冬。這幅圖就是伊後來畫的兩的囡仔。這集節目佮逐家分享這幅圖佮林阿琴老師按怎照顧家庭koh繼續創作，嘛會講鹿港頂番婆庄攑鼓仔燈的傳統。
Lîm A-khîm lāu-su, khah chē lâng chai-iáⁿ i sī Koeh Soat-ô͘ ê khan-chhiú, khah chió lâng chai-iáⁿ i sī chi̍t-ê chiâⁿ ū châi-chêng ê ōe-ka. I 17 hòe thâu-chi̍t-pái chham-ka Tâi-tián tō ji̍p-soán, sio-liân-sòa 3 tang lóng ū. Āu-lâi kiat-hun, chhiâⁿ-ióng 6 ê gín-á, hioh-khùn 15 tang. Chit-phak tô͘ tō-sī i āu-lâi ōe ê nn̄g-ê gín-á. Chit-chi̍p chiat-bo̍k kah ta̍k-ke hun-sióng chit-phok tô͘ kap Lîm A-khîm lāu-su án-chóaⁿ chiàu-kò͘ ka-tîng koh kè-sio̍k chhòng-chok, mā ē kóng Lo̍k-káng Téng-hoan-pô-chng gia̍h kó͘-á-teng ê thôan-thóng.
Lin A-khîm is widely known as the wife of Guo Xuehu, but few realize she was a highly talented painter herself. She was selected for the Taiwan Art Exhibition for three consecutive years starting at age 17. After getting married and raising six children, she took a 15-year break from her art. This painting depicts her two children after she resumed her work. This episode shares the story of this painting, how Lin A-khîm balanced family life with her creativity, and the lantern-carrying tradition of Téng-hoan-pô Village in Lukang.
林阿琴，元宵，國美典藏https://reurl.cc/OR97pr
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Thu, 12 Feb 2026 - 14min - 387 - 377 台式泰國料理
台灣的泰國料理有伊特殊的歷史。上早是雲南、緬甸移民紮來的料理，連「瓦城」這個名嘛有伊的由來！後來閣有緬甸華僑、泰國新住民對無仝所在紮來的煮食文化做伙變做台灣式的泰國料理。這集做伙來了解台灣泰國菜，伊背後的歷史佮演變。
Tâi-oân ê Thài-kok liâu-lí ū i te̍k-sū ê le̍k-sú. Siōng-chá sī Hûn-lâm, Bián-tiān î-bîn tsah--lâi ê liâu-lí, hâm "Hiā-siâⁿ" chit-ê miâ mā ū i ê iû-lâi! Āu-lâi koh ū Bián-tiān hôa-kiâu, Thài-kok sin-tsū-bîn tùi bô-kāng só͘-chāi tsah--lâi ê chú-chia̍h bûn-hoà chò-hóe piàn-chò Tâi-oân-sek ê Thài-kok liâu-lí. Chit chi̍p chò-hóe lâi liáu-kái Tâi-oân Thài-kok-chhài, i pōe-āu ê le̍k-sú kah ián-piàn.
Thai cuisine in Taiwan has its own unique history. It began with dishes brought over by immigrants from Yunnan and Burma; even the name " Wa-cheng/Mandalay " has its own origin story! Later, with the arrival of Burmese Overseas Chinese and new Thai residents bringing culinary cultures from various regions, these influences merged to evolve into what we now know as Taiwanese-style Thai cuisine. In this episode, let’s explore Taiwanese Thai food and the history and evolution behind it.
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Fri, 06 Feb 2026 - 11min - 386 - 376 蕭平治《Lah-jit身世kap親人》
這本冊寫Lah-jit老師的祖先、爸母、兄嫂，嘛寫伊家己大漢的經過，內面記載彰化田中坎頂庄的歷史、地理佮歌謠。若欲了解往過的人的生活、做穡的方式，欲學較罕得聽著的台語詞彙，真推薦這本散文集。
Chit pún chheh siá Lah-jit Lāu-su ê chó͘-sian, pē-bú, hiaⁿ-só, mā siá i ka-kī tōa-hàn ê keng-kòe; lāi-bīn kì-chài Chiong-hoà Tiân-tiong Khám-téng-chng ê le̍k-sú, tē-lí kap koa-iâu. Nā beh liáu-kái éng-kòe ê lâng ê seng-oa̍h, chò-sit ê hong-sek, beh o̍h khah hán-tit thiaⁿ-tio̍h ê Tâi-gí sû-lūi, chin thui-chiàn chit pún sàn-bûn-chi̍p.
This book tells the story of Teacher Lah-jit’s family—his ancestors, parents, and elder siblings—as well as his own life growing up. It records the history, geography, and folk songs of Kham-teng Village in Tianzhong, Changhua. If you want to know more about how people used to live and work, or if you want to learn some rare Taiwanese words, I highly recommend this collection of essays.
Thu, 29 Jan 2026 - 12min - 385 - 375 學食麵粉類
台灣人往過是食米佮番薯，是什麼時陣開始，麵、麭、饅頭嘛會使做正頓？這毋但是口味的改變，背後牽涉著國濟市場、美援物資，佮政府的腦宣傳。這集欲來講戰後政府按怎利用「麵粉換食米」佮「麵麥食品推廣」來改變逐家食飯的習慣。作伙來聽這段改變台灣人胃口的經過！
Tâi-oân-lâng éng-kòe sī chia̍h bí kah han-chî, sī siáⁿ-mi̍h sî-chūn khai-sí, mī, pháng, bân-thô mā ē-sái chò chiàng-tǹg? Che m̄-tāi-sī kháu-bī ê kái-piàn, pōe-āu khian-sia̍p tio̍h kok-chè chhī-tiûⁿ, Bí-oân bu̍t-chu, kah chèng-hú ê sé-náu soan-thoân. Chit-chi̍p beh lâi kóng chiàn-āu chèng-hú án-chóaⁿ lī-iōng "mī-hún-oaⁿ-si̍t-bí" kah "mī-be̍h si̍t-phín thui-kóng" lâi kái-piàn ta̍k-ke chia̍h-pn̄g ê si̍p-koàn. Chò-hóe lâi thiaⁿ chit toān kái-piàn Tâi-oân-lâng ūi-kháu ê keng-kòe!
In the past, the diet of Taiwanese people centered around rice and sweet potatoes. When did noodles, bread, and steamed buns become staples of our daily meals? This shift was not merely a change in taste; it involved international markets, U.S. aid materials, and government propaganda. In this episode, we will discuss how the post-war government utilized the "Flour-for-Rice Exchange" and "Wheat Food Promotion" programs to reshape people's eating habits. Join us as we explore the history behind the transformation of the Taiwanese palate!
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Thu, 22 Jan 2026 - 12min - 384 - 374 學校旅行是欲創啥？
家長、學生對畢業旅行的意見那來那濟。往過的人按怎看學校老師tshuā學生去旅行這件代誌？怹出門會拄著啥物問題？家長閣按怎做？咱的觀念按怎對出門是冒險、是𨑨迌變做旅行嘛是學習？
Ka-tiúⁿ, ha̍k-seng tùi pi-gia̍p lú-hêng ê ì-kiàn ná lâi ná chē. Éng-kòe ê lâng án-choán khòaⁿ ha̍k-hāu lâu-su tshuā ha̍k-seng khì lú-hêng chit kiāⁿ tāi-chì? In chhut-mn̂g ē tú-tio̍h siáⁿ-mi̍h bûn-tê? Ka-tiúⁿ koh án-choán chò? Lán ê koan-liām án-choán tùi chhut-mn̂g sī bō͘-hiám, sī chhit-thô piàn-chò lú-hêng mā sī ha̍k-si̍p?
Opinions from parents and students regarding graduation trips are becoming increasingly diverse. How did people back then feel about teachers taking students on these trips? What kind of challenges did they encounter while traveling? And how did parents react to these school activities? How did our mindset change—from seeing a trip as just an adventure or or leisure activity, to realizing that travel is also a way to learn.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729好賣+ https://tinyurl.com/4ya9p6xc
Thu, 15 Jan 2026 - 13min - 383 - 373 中晝食便當
台灣四界攏看會著便當店，中晝頓真濟人食便當。這个習慣真早就有，毋過啥物時陣食？食啥物？佮以早無仝。便當生理變好，毋但是生活方式改變所致，公家機關的政策嘛有關係。
Tâi-oân sì-kè lóng khòaⁿ-ē-tio̍h piān-tong-tiàm, tiong-tàu-tǹg tsin tsē lâng chia̍h piān-tong. Chit-ê si̍p-koàn tsin chá tō ū, m̄-koh siáⁿ-mih sî-tsūn chia̍h? Chia̍h siáⁿ-mih? Kah í-chá bô-kâng. Piān-tong seng-lí piàn hó, m̄-tān-sī seng-hoa̍t hong-sek kái-piàn só͘-tì, kong-ka ki-koan ê tsèng-chhek mā ū koan-hē.
Bento shops can be found everywhere in Taiwan, and many people eat bento for lunch. This practice has existed for a long time; however, the occasions on which they are eaten and what they contain are different from the past. The booming success of the bento industry is not only a result of changing lifestyles but is also related to the policies of government institutions.
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Thu, 08 Jan 2026 - 14min - 382 - 372 五百箍的梅花鹿
台灣往過有足濟梅花鹿，是特有亞種。毋過1969年野生梅花鹿就無去，後來才閣復育。2001佮別款珍貴的特有動物相仝，印佇台票頂頭。台灣梅花鹿按怎來的？是按怎無去？這陣閣有啥物問題？
Tâi-oân éng-kòe ū chiok chē mûi-hoe-lo̍k, sī te̍k-iú-à-chióng. M̄-koh 1969 nî iá-seng mûi-hoe-lo̍k tō bô-khì, āu-lâi chiah koh ho̍k-io̍k. 2001 kap pa̍t-khoán tin-kuì ê te̍k-iú tōng-bu̍t sio-kâng, ìn tī Tâi-phiò téng-thâu. Tâi-oân mûi-hoe-lo̍k án-choán lâi--ê? Sī-án-choán bô-khì? Chit-chūn koh ū siáⁿ-mih bûn-tê?
Taiwan used to have a large population of Formosan Sika deer, which are an endemic subspecies. However, wild Sika deer disappeared in 1969, and reintroduction efforts were only initiated later. In 2001, similar to other precious endemic animals, they were featured on Taiwanese banknotes. How did the Formosan Sika deer originate? Why did they disappear? And what problems are they facing now?
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Thu, 01 Jan 2026 - 13min - 381 - 371 圓仔黏佗位？
冬節毋但挲圓仔、食圓仔，往過的人閣會黏圓仔。共圓仔糊佇門、大灶、牛角頂面是啥物意思？這个風俗按怎來的？乾去的圓仔按怎處理？這集講古早的風俗：黏圓仔。
Tang-cheh m̄-nā so îⁿ-á, chia̍h îⁿ-á, éng-kòe ê lâng koh ē liâm îⁿ-á. Kā îⁿ-á khô tī mn̂g, tōa-chàu, gû-kak téng-bīn sī siáⁿ-mih ì-sù? Chit-ê hong-sio̍k án-chúaⁿ lâi--ê? Ta-khì ê îⁿ-á án-chúaⁿ chhú-lí? Chit chi̍p kóng kó͘-chá ê hong-sio̍k: Liâm îⁿ-á.
During the Winter Solstice, people don't just roll and eat glutinous rice balls; in the past, they would also "stick" them. What is the meaning behind pasting rice balls onto doors, large stoves, and ox horns? How did this custom originate? And how were the dried-up rice balls eventually handled? This episode discusses the ancient custom of "Sticking glutinous rice balls."
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迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF 抑是 www.paypal.me/henama《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729好賣+ https://tinyurl.com/4ya9p6xc
Thu, 25 Dec 2025 - 12min - 380 - 370 講台灣畫〈廟〉
廖修平是台灣現代版畫的開創者，mā是一位國際有名的藝術家。這集講廖老師1976年的作品〈廟〉，紹介伊長期創作ê變化kap伊畫ê艋舺龍山寺。
廖修平 〈廟〉 國美典藏
Liâu Siu-pîng sī Tâi-oân hiān-tāi pán-ōe ê khai-chhòng-chiá, mā sī chi̍t-ūi kok-chè iú-miâ ê gē-su̍t-ka. Chit chi̍p kóng Liâu lāu-su 1976 nî ê chok-phín 〈Biō〉, siāu-kài i tn̂g-kî chhòng-chok ê piàn-hoà kap i oē ê Báng-kah Liông-san-sī.
Liao Shiou-ping is a pioneer of modern printmaking in Taiwan and an internationally renowned artist. This episode discusses Professor Liao's 1976 work, "The Temple," introducing the long-term evolution of his creative style and the Bangka Lungshan Temple that he depicted.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
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好賣+ https://tinyurl.com/4ya9p6xc
Thu, 18 Dec 2025 - 15min - 379 - 369 仁丹毋是仙丹
對日本來的仁丹是真濟人細漢時的記持，這項便藥仔是對日本時代時行到戰後。仁丹的出現佮台灣的月桃子有關係。仁丹按怎來的？是按怎遐爾時行？伊koh按怎變？這集講仁丹。
Tuì Ji̍t-pún lâi ê Jîn-tan sī chin chē lâng sè-hàn sî ê kì-tî, chit hāng piān-io̍h-á sī tuì Ji̍t-pún sî-tāi sî-kiâⁿ kàu chiàn-āu. Jîn-tan ê chhut-hiān kap Tâi-oân ê goe̍h-thô-chí ū koan-hē. Jîn-tan án-chóaⁿ lâi ê? Sī án-chóaⁿ hiah-nī sî-kiâⁿ?I koh án-chóaⁿ piàn? Chit chi̍p kóng Jîn-tan.
Jintan, which came from Japan, is a childhood memory for many people. This household medicine was popular from the Japanese colonial era all the way to the post-war period. The emergence of Jintan is actually connected to the seeds of Taiwan's shell ginger (Alpinia zerumbet). How did Jintan originate? Why was it so popular? And how did it evolve over time? This episode discusses Jintan.
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訂閱電子報 https://reurl.cc/5bdqbR
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助https://p.ecpay.com.tw/B3A47EF 抑是www.paypal.me/henama
《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+https://tinyurl.com/4ya9p6xc
Thu, 11 Dec 2025 - 12min - 378 - 369 盆花佮盆栽
真濟人厝內攏有一盆花、草仔抑是樹仔，這个習慣毋是自古早就有。台灣人啥物時陣開始種盆花、盆栽?往過種的植物佮這馬有啥無仝？咱人佮植物的關係按怎變？這集來講台灣盆栽的發展。
Chin-chē lâng chhù-lāi lóng ū chi̍t phûn hoe, chháu-á ia̍h-sī chhiū-á, chit ê si̍p-koàn m̄-sī chū kó͘-chá tiō ū. Tâi-oân-lâng siáⁿ-mih sî-chūn khai-sí chèng phûn-hoe, phûn-chai? Éng-kòe chèng ê si̍t-bu̍t kap chit-má ū siáⁿ bô-kāng? Lán-lâng kap si̍t-bu̍t ê koan-hē án-chóaⁿ piàn? Chit chi̍p lâi kóng Tâi-oân phûn-chai ê hoat-tián.
Many people have a pot of flowers, herbs, or a small tree in their homes, but this custom has not existed since ancient times. When did Taiwanese people start growing potted flowers and bonsai? What is the difference between the plants grown in the past and those grown today? How has the relationship between humans and plants changed? In this episode, let's talk about the development of potted plants (bonsai) in Taiwan.
《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
網站 www.cultivataiwan.com
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF 抑是 www.paypal.me/henama
Thu, 04 Dec 2025 - 13min - 377 - 367 胡民祥 《茉里鄉紀事》
胡民祥是一位真重要的作家kap台語文運動的前輩。伊寫過真濟冊，《茉里鄉紀事》這本散文集內面抾的是胡老師對1992年到2002年寫的156篇文章。這本冊寫伊佇北美ê生活中按怎敨縛思親、思鄉ê感情，寫伊對大自然的觀察，對台語文的想法，對台灣的向望。
O͘ Bîn-siông sī chi̍t-ūi chin tiōng-iàu ê chok-ka kap Tâi-gí-bûn ūn-tōng ê chiân-pòe. I siá-kòe chin chē chheh, "Bua̍h-lí-hiong Kí-sū" chit pún sán-bûn-chi̍p lāi-bīn khioh--ê sī O͘ Láu-su uì 1992 nî kàu 2002 nî siá ê 156 phiⁿ bûn-chiuⁿ. Chit pún chheh siá i tī Pak-bí ê seng-oa̍h tiong án-chóaⁿ tháu-pa̍k su-chhin, su-hiong ê kám-chêng, siá i tùi tāi-chū-jiân ê koan-chhat, tùi Tâi-gí-bûn ê siūⁿ-hoat, tùi Tâi-oân ê ǹg-bāng.
O͘ Bîn-siông is a prominent writer and a pioneer of the Taiwanese language movement. He has authored many books; the essay collection Journal of Murrysville compiles 156 articles he wrote between 1992 and 2002. This book describes how he articulated the profound nostalgia he felt for his home while living in North America, and chronicles his observations of nature, his thoughts on the Taiwanese language, and his hopes for Taiwan.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
網站 www.cultivataiwan.com
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF 抑是 www.paypal.me/henama
Fri, 28 Nov 2025 - 11min - 376 - 366 洗石仔磨石仔
塗漿摻石粒仔仿做石材這項工藝佇台灣有百外冬的歷史。是按怎洗石仔佇台灣遮爾捷看？洗石仔、抿石仔、磨石仔，斬石仔按怎分？用佇佗位？這集介紹這幾項工藝。
Thô͘-chiuⁿ chham chio̍h-lia̍p-á hóng-chò chio̍h-châi chit hāng kang-gē, tī Tâi-oân ū pah-gōa tang ê le̍k-sú. Sī-án-chóaⁿ sé-chio̍h-á tī Tâi-oân chiah-nī chia̍p khòaⁿ? Sé-chio̍h-á, bín-chio̍h-á, bôa-chio̍h-á, chám-chio̍h-á án-chóaⁿ hun? Iōng tī tó-ūi? Chit chi̍p kài-siāu chit kúi hāng kang-gē.
The craft of mixing mortar with stone granules to simulate real stone has a history of over a hundred years in Taiwan. Why is Sé-chio̍h-á (Pebble Wash) so frequently seen in Taiwan? How do you distinguish between Sé-chio̍h-á (Pebble Wash), Bín-chio̍h-á, Bôa-chio̍h-á (Terrazzo), and Chám-chio̍h-á? Where are they used? This episode introduces these types of craftsmanship.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
網站 www.cultivataiwan.com
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF 抑是 www.paypal.me/henama
Thu, 20 Nov 2025 - 15min - 375 - 365 按怎有預售公寓？
台北ê厝已經真少人買會起，這陣欲kā銀行貸款買厝mā m̄是遐爾簡單。買厝m̄是自起頭tō會使分期付款、kā銀行貸款，mā 無預售厝。台北市按怎開始起公寓、大樓？起厝、賣厝ê生理後來按怎變化？這集講台北公寓ê發展。
Tai-pak ê chhù í-keng chin chió lâng bé ē khí, chit-chūn beh kā gîn-hâng tāi-khoán bé chhù mā m̄-sī hiah-nī kán-tan. Bé chhù m̄-sī chū khí-thâu tō ē-sái hun-kî-hù-khoán, kā gîn-hâng tāi-khoán, mā bô ī-siū-chhù. Tai-pa-chhī án-chóaⁿ khai-sí khí kong-ú, tōa-lâu? Khí-chhù, bē-chhù ê seng-lí āu-lâi án-chóaⁿ piàn-hòa? Chit-chi̍p kóng Tai-pak kong-ú ê hoat-tián.
It's increasingly difficult for people to afford homes in Taipei, and getting a bank loan to buy a house isn't as simple as it used to be. Home purchases weren't always installment-based or reliant on bank loans, and pre-sale homes didn't always exist. So, how did the construction of apartments and high-rises begin in Taipei? How did the real estate business of building and selling homes evolve over time? This episode discusses the development of apartments in Taipei.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
網站 www.cultivataiwan.com
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF 抑是 www.paypal.me/henama
Thu, 13 Nov 2025 - 17min - 374 - 364 破布子的身世
破布子嘛叫做樹子，毋是干焦台灣有生，毋過干焦台灣人咧食。破布子是按怎號做破布子？這款樹仔按怎來到台灣？是誰發明破布子的食法？這集講破布子。
Poà-pò͘-chí mā kiò-chò chhiū-chí, m̄-sī kan-na Tâi-oân ū seⁿ, m̄-koh kan-na Tâi-oân-lâng leh chia̍h. Poà-pò͘-chí sī án-choáⁿ hō chò poà-pò͘-chí? Chit khoán chhiū-á án-choáⁿ lâi kàu Tâi-oân? Sī siáng hoat-bêng poà-pò͘-chí ê chia̍h-hoat? Chit chi̍p kóng poà-pò͘-chí.
Poà-pò͘-chí is also known as chhiū-chí (tree seeds). It doesn't just grow in Taiwan, but it seems only Taiwanese people eat it. How did poà-pò͘-chí get its name? How did this tree arrive in Taiwan? And who invented the way we eat poà-pò͘-chí? This episode is all about poà-pò͘-chí.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
網站 www.cultivataiwan.com
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF 抑是 www.paypal.me/henama
Thu, 06 Nov 2025 - 13min - 373 - 363 林連鍠 〈慢啼的大隻雞〉
林連鍠是國中理化老師，伊提過台灣教育界佮文學界的大獎：師鐸獎佮台灣文學獎。〈慢啼的大隻雞〉是《屁窒囡仔的謝師宴》內底的頭一篇，寫伊教的頭一間學校kap頭一批學生。規本冊寫伊做老師的經驗、對庄跤來台北讀冊、食頭路的過程，嘛寫伊的爸母作穡的艱苦佮智慧。
Lîm Liân-hông sī kok-tiong lí-hoà lāu-su, i thê-kòe Tâi-oân kàu-io̍k-kài kap bûn-ha̍k-kài ê tōa-chióng: Su-to̍k-chióng kap Tâi-oân Bûn-ha̍k-chióng. "Bān thî ê tōa-chiah-ke" sī "Phuì-that gín-á ê siā-su-iàn" lāi-té ê thâu chi̍t phiⁿ, siá i kà ê thâu chi̍t keng ha̍k-hāu kap thâu chi̍t phoe ha̍k-seng. Kui pún chheh siá i chò lāu-su ê keng-giām, tùi chng-kha lâi Tâi-pak tha̍k-chheh, chia̍h thâu-lō͘ ê kòe-têng, mā siá i ê pē-bú chò-sit ê kan-khó͘ kap tì-hūi.
Lîm Liân-hông is a junior high school chemistry teacher. He has won major awards in both Taiwan's education and literary circles: the Su-to̍k-chióng (Teacher Recognition Award) and the Taiwan Literature Award. 〈慢啼的大隻雞〉 (The Late-Crowing Rooster) is the first piece in his book, 《屁窒囡仔的謝師宴》, and it describes the first school he taught at and his first group of students. The entire book recounts his experiences as a teacher, his journey from the countryside to Taipei to study and work, and also the hardships and wisdom of his parents' farming life.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
網站 www.cultivataiwan.com
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF 抑是 www.paypal.me/henama
Fri, 31 Oct 2025 - 11min - 372 - 362 逐个阿媽攏有一台針車
過去真濟人的嫁妝攏佮一台針車，真濟女性攏有學過裁縫。日本時代才開始有的裁縫科，學校按怎教？針車按怎變普遍？這項予女性變頭家的技術，按怎那來那少看？這集講「學做衫」按怎開始時行，閣按怎無去。
Kuè-khì chin-chē lâng ê kè-chng lóng kap chi̍t-tâi chiam-chhia, chin-chē lú-sèng lóng ū o̍h kòe chhâi-hông. Ji̍t-pún Sî-tāi chiah khai-sí ū ê chhâi-hông-kho, ha̍k-hāu an-chóaⁿ kà? Chiam-chhia an-chóaⁿ piàn phó͘-phiàn? Chit-hāng hō͘ lú-sèng piàn thâu-ke ê ki-su̍t, an-chóaⁿ ná-lâi ná-chió khòaⁿ? Chit-chi̍p kóng "o̍h chòe-soaⁿ" an-chóaⁿ khai-sí sî-kiâⁿ, koh an-chóaⁿ bô khì.
In the past, many dowries used to include a sewing machine, and a significant number of women learned tailoring. How were these sewing courses, which originated during the Japanese colonial period, taught in schools? What factors led to the widespread adoption of sewing machines? This skill, which empowered women to become independent entrepreneurs, has become less common. This episode discusses the rise in popularity of 'learning to make clothes' and its decline.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
網站 www.cultivataiwan.com
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF 抑是 www.paypal.me/henama
Thu, 23 Oct 2025 - 13min - 371 - 361 講台灣畫〈城隍祭典餘興〉
陳澄波1933年畫ê這幅圖毋是油彩，是伊用鉛筆kah水彩畫ê寫生圖。這mā毋是伊頭一擺畫城城隍祭典。這个祭典是嘉義重要ê活動，圖裡畫ê踏蹺這馬較少看著。這集講這幅圖，紹介踏腳蹺kah嘉義ê城隍爺、城隍廟。
Tân Têng-pho 1933 nî ōe ê chit pak tô͘ m̄-sī iû-chhâi, sī i iōng iân-pit kap chúi-chhâi ōe ê siá-seng tô͘. Chit mā m̄-sī i thâu-chi̍t-pái ōe Siâⁿ-hông Chè-tián. Chit ê chè-tián sī Ka-gī tiōng-iàu ê oa̍h-tōng, tô͘--lí ōe ê ta̍h-khiau chit-má khah chió khòaⁿ-tio̍h. Chit chi̍p kóng chit pak tô͘, kài-siāu ta̍h-kha-khiau kap Ka-gī ê Siâⁿ-hông-iâ, Sîng-hông-biō.
This painting by Chen Cheng-po from 1933 is not an oil painting; it's a sketch he drew with pencil and watercolor. This also wasn't his first time painting the City God Festival. This festival stands as a significant event in Chiayi, and the "ta̍h-khiau" (stilt-walking) portrayed in the artwork is a practice less frequently observed today. This episode will discuss this painting and introduce stilt-walking, as well as Chiayi's City God and City God Temple.
陳澄波, 城隍祭典餘興, 1933
國立台灣美術館 https://reurl.cc/9n24Qj
陳澄波文化基金會 https://reurl.cc/mYEDNW
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
網站 www.cultivataiwan.com
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF 抑是 www.paypal.me/henama
Fri, 17 Oct 2025 - 15min - 370 - 360 米糕是用tīm的
米糕是真早就有的食物，佇日本時代吳新榮佮黃旺成的日記攏有寫著。往過的米糕毋但是點心，嘛是冬節的補品。米糕佮油飯有啥無仝？較早的人按怎煮米糕、食米糕？這集來講往過佮這馬的米糕。
Bí-ko sī chin chá tiō ū ê si̍t-bu̍t, tī Ji̍t-pún Sî-tāi Ngô͘ Sin-êng kap N̂g ōng-sêng ê ji̍t-kì lóng ū siá tio̍h. Íng-kòe ê bí-ko m̄-nā sī tiám-sim, mā sī Tang-cheh ê pó͘-phín. Bí-ko kap iû-pn̄g ū siáⁿ bô-kāng? Khah-chá ê lâng án-chóaⁿ chú bí-ko, chia̍h bí-ko? Chit chi̍p lâi kóng óng-kòe kap chit-má ê bí-ko.
Bí-ko is a food that has existed for a very long time. It was mentioned in the diaries of Wu Xin-rong and Huang Wang-cheng during the Japanese colonial era. In the past, bí-ko was not only a snack but also a dietary supplement for the Winter Solstice. What's the difference between bí-ko and iû-pn̄g? How did people in the past cook and eat bí-ko? This episode will discuss bí-ko from the past and present.
---------《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便https://tinyurl.com/ysjmy729
好賣+https://tinyurl.com/4ya9p6xc
網站www.cultivataiwan.com
寫批henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助https://p.ecpay.com.tw/B3A47EF 抑是www.paypal.me/henama
Thu, 09 Oct 2025 - 14min - 369 - 359 Fata’an 的文化佮變化
這擺崩山湖事件予Fata’an變做新聞的主角。伊是一个歷史真久長的阿美族部落，17世記的西班牙佮荷蘭人攏有寫著。Fata’an 有啥物特殊的制度？當地的環境佮經濟對日本時代開始是按怎改變？這集介紹Fata’an。
Chit pái Pang-soaⁿ-ô͘ Sū-kiāⁿ hō͘ Fata’an piàn-chò sin-bûn ê chú-kak. I sī chi̍t ê le̍k-sú chin kú-tn̂g ê Amis-cho̍k pō͘-lo̍k, 17 sè-kí ê Se-pan-gâ kap Hô-lân-lâng lóng ū siá tio̍h. Fata’an ū siáⁿ-mi̍h te̍k-sû ê chè-tō͘? Tong-tē ê khoân-kéng kap keng-chè ùi Ji̍t-pún sî-tāi khai-sí sī án-chóaⁿ kái-piàn? Chit chi̍p kài-siāu Fata’an.
The Landslide Dam Incident has brought Fata’an into the spotlight. It is a long-standing Amis tribe, mentioned in writings by both the Spanish and Dutch in the 17th century. What special instituions does Fata’an have? How have the local environment and economy changed since the Japanese colonial period? This episode explores Fata’an.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
網站 www.cultivataiwan.com
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF 抑是 www.paypal.me/henama
Thu, 02 Oct 2025 - 14min - 368 - 358 講台灣畫〈孔子祭〉
孔子廟佇古早干焦男性會使出入，陳進1946年畫這幅攏是女性的孔子祭有啥物意涵？台灣的孔子廟有360外冬的歷史，是按怎真少人去拜？遮濟冬來拜孔子ê儀式有啥物改變？這集講陳進的畫作佮孔子祭典。(更正: 這幅圖台北市是送予蔣介石，毋是送予蔣長雲）
Khóng-chú-biō chū kó͘-chá kan-na lâm-sèng ē-sái chhut-ji̍p, Tân Chìn 1946 nî ōe chit-pak lóng-sī lú-sèng ê Khóng-chú chè ū siáⁿ-mi̍h ì-hâm? Tâi-oân ê Khóng-chú-biō ū 360 gōa tang ê le̍k-sú, sī án-chóaⁿ chin chió lâng khì pài? Chia chē tang lâi pài Khóng-chú ê gî-sek ū siáⁿ-mi̍h kái-piàn? Chit-chi̍p kóng Tân Chìn ê ōe-chok kap Khóng-chú chè-tián.
In ancient times, only men were allowed to access Confucian temples. What is the meaning behind Chen Chin's 1946 painting of a Ceremony of Confucius composed entirely of women? Confucian temples in Taiwan have a history of over 360 years, so why do so few people visit them? What changes have there been to the rituals of worshipping Confucius over the years? This episode discusses Chen Chin's artwork and the Ceremony of Confucius.
陳進〈孔子祭〉 https://reurl.cc/jrZjd1
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF 抑是www.paypal.me/henama
Thu, 25 Sep 2025 - 17min - 367 - 357 誰捌看過魯冰花?
「魯冰花」是文學經典、得真濟獎ê電影、逐人攏會曉唱ê歌，m̄過mā是一款漚肥ê植物。真濟人看過小說、電影，m̄過無啥人看過真正ê花。按怎綠肥會變做小說ê標題？自日本時代引進ê魯冰花，是按怎真少人知？這集講這部小說kah綠肥ê使用。
「Lō͘-piⁿ-hoe」 sī bûn-ha̍k keng-tián, tio̍h chin chē chióng ê tiān-iáⁿ, ta̍k-lâng lóng ē-hiáu chhiùⁿ ê koa, m̄-koh mā sī chi̍t khuán ò-pûi ê si̍t-bu̍t. Chin chē lâng khòaⁿ kòe siáu-soat, tiān-iáⁿ, m̄-koh bô siáⁿ lâng khòaⁿ kòe chin-chiàⁿ ê hoe. Án-chóaⁿ le̍k-pûi ē piàn-chò siáu-soat ê phiau-tê? Chū Ji̍t-pún sî-tāi ín-chìn ê Lō͘-piⁿ-hoe, sī án-chóaⁿ chin chió lâng chai? Chit chi̍p kóng chit pō͘ siáu-soat kah le̍k-pûi ê sú-iōng.
"魯冰花 / Lupine" is a literary classic, a multi-award-winning film, and a song everyone knows how to sing, but it's also a type of green manure plant. Many people have read the novel and seen the film, but few have actually seen the real flower. How did a green manure plant become the title of a novel? Since its introduction during the Japanese era, why is lupine so little known? This episode discusses this novel and the use of green manure.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便https://tinyurl.com/ysjmy729
好賣+https://tinyurl.com/4ya9p6xc
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF 抑是 www.paypal.me/henama
Thu, 18 Sep 2025 - 14min - 366 - 100冬前ê圖書館
去圖書館借冊、看冊iah是參加活動ê人是ná來ná濟。台灣是啥物時陣有圖書館？往過ê圖書館有啥物無仝? 這集來講台灣公共圖書館ê起源kah重要ê人物。
Khì tô͘-su-koán chioh chheh, khòaⁿ chheh ia̍h-sī chham-ka oa̍h-tāng ê lâng sī ná lâi ná chē. Tâi-oân sī siáⁿ-mi̍h sî-chūn ū tô͘-su-koán? Éng-kòe ê tô͘-su-koán ū siáⁿ-mi̍h bô-kâng? Chit chi̍p lâi kóng Tâi-oân kong-kiōng tô͘-su-koán ê khí-gôan kap tiōng-iàu ê jîn-bu̍t.
The number of people who go to the library to borrow books, read books, or participate in activities is growing. When did Taiwan have libraries? What were the differences in past libraries? In this episode, we will talk about the origin of Taiwan's public libraries and important figures.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
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Thu, 11 Sep 2025 - 15min - 365 - 355 看台灣圖 講台灣畫
這集簡單介紹新ê單元「講台灣畫」。是按怎ē想beh介紹畫作？這擺ê主題是啥？beh講偌濟作品？
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF 抑是www.paypal.me/henama
Tue, 09 Sep 2025 - 09min - 364 - 354 講台灣畫〈基隆燃放天燈圖〉
基隆中元祭是一年一擺的大活動，1927年村上英夫就共這个祭典鬧熱的情形畫佇〈基隆燃放天燈圖〉。這个畫作提著頭一回台灣美術展覽會東洋畫部的特選。咱做伙來看這幅圖，了解100冬前的放水燈遊街佮港口城市的景緻。
Ke-lâng Tiong-goân-chè sī chi̍t-nî chi̍t-pái ê tōa oa̍h-tāng, 1927 nî Murakami Hideo tō kā chit ê chè-tián lāu-jia̍t ê chêng-hêng oē tī "Ke-lang Jiân-hòng Thian-teng Tô͘". Chit ê oē-chok the̍h-tio̍h thâu-chi̍t-hoê Tâi-oân Bí-su̍t Tián-lám-hoē Tang-iûⁿ-oē pō͘ ê te̍k-soán. Lán chò-hoé lâi khòaⁿ chit-pak tô͘, liáu-kái 100 tang chêng ê pàng-chúi-teng iû-ke kap káng-kháu siâⁿ-chhī ê kéng-tì.
The Keelung Ghost Festival is a major annual event. Hideo Murakami painted the lively scene of this festival in his "The Ghost Festival in Keelung" in 1927. This painting received a special selection in the Oriental Painting section of the first Taiwan Fine Art Exhibition. Let's take a look at this painting together to gain insight into the street parade with water lanterns and the scenery of the port city from 100 years ago.
看圖：國美典藏〈基隆燃放水燈圖〉
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF 抑是www.paypal.me/henama
Thu, 04 Sep 2025 - 16min - 363 - 353 風水寶地佇佗位？
起厝、買厝看風水, 辦公桌仔著向佗一向, 欲揀塔位愛倩地理師看，佇台灣自古早就攏真注重風水，而且這項文化綴時代一直改變, 繼續佇咱的生活中攏袂無去。這集講看風水這個風俗是按怎變化？
Khí-chhù, bé-chhù khòaⁿ hong-súi, pān-kong-toh-á tio̍h ǹg tó chi̍t hiòng, beh kóaⁿ thah-ūi ài chhiàⁿ tē-lí-su khòaⁿ, tī Tâi-oân chū kó͘-chá tiō lóng chin chù-tiōng hong-súi, jî-chhiáⁿ chit hāng bûn-hoà tòe sî-tāi it-ti̍t kái-piàn, kè-sio̍k tī lán ê seng-oa̍h tiong lóng bōe bô-khì. Chit chi̍p kóng khòaⁿ hong-súi chit ê hong-sio̍k sī án-chóaⁿ piàn-hoà?
Building a house, buying a house, people look at feng shui. Which direction should an office desk face? To choose a columbarium, one needs to invite a Feng Shui Master to take a look. In Taiwan, people have attached great importance to feng shui since ancient times, and this culture has continuously changed with the times, always remaining in our lives. This episode traces the changes in feng shui customs.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF 抑是www.paypal.me/henama
Thu, 28 Aug 2025 - 18min - 362 - 352 吳嘉芬《火種》
2020年出版ê《火種》內面抾真濟篇吳嘉芬老師著等ê作品。這本冊寫吳老師對爸母、故鄉ê感情，伊細漢tī台東ê生活，後來做台語老師ê經驗，特別是寫伊對做一个掖種ê人ê信念。
2020 nî chhut-pán ê “Hóe-chíⁿ” lāi-bīn khioh chin chōe phian Ngô͘ Ka-hun lāu-su tio̍h-téng ê chok-phín. Che pún chheh siá Ngô͘ lāu-su tùi pē-bú, kò͘-hiong ê kám-chêng, i sè-hàn tī Tâi-tang ê seng-oa̍h, āu--lâi chòe Tâi-gí lāu-su ê keng-giām, te̍k-pia̍t sī siá i tùi chòe chi̍t ê ia̍h-chíⁿ ê lâng ê sìn-liām.
The book Hóe-chíⁿ (Fire Seed), published in 2020, collects many of Ngô͘ Ka-hun's award-winning works. This book describes Ngô͘'s feelings for her parents and hometown, her childhood life in Taitung, and her later experiences as a Taiwanese language teacher— especially, it explores her conviction in her mission as a 'seed-sower' for the Taiwanese language.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF 抑是 www.paypal.me/henama
Fri, 22 Aug 2025 - 12min - 361 - 351 涼麵佮豆菜麵
熱天台灣人會食涼麵配mí-sooh湯。涼麵的台語按怎講？豆菜麵的華語閣按怎講？對遮會使看出這兩款攏是食冷的麵，怹的起源無相仝。涼麵是對別位來，後來煞變做有台灣特色的料理。從涼麵佮豆菜麵的變化會使看出咱按怎共無仝所在的吃法佮文化整併做伙，變做好吃的台灣口味。
Joa̍h-thiⁿ Tâi-oân-lâng ē chia̍h liâng-mī phòe mī-so͘h-thng. Liâng-mī ê Tâi-gí án-chóaⁿ kóng? Tāu-chhài-mī ê Hôa-gí koh án-chóaⁿ kóng? Tùi chia ē-sái khòaⁿ-chhut chit nn̄g khoán lóng sī chia̍h léng ê mī, in ê khí-goân bô sio-kāng. Liâng-mī sī tùi pa̍t-ūi lâi, āu--lâi soah piàn-chò ū Tâi-oân te̍k-sek ê liāu-lí. Tùi liâng-mī kap tāu-chhài-mī ê piàn-hòa ē-sái khòaⁿ-chhut lán án-chóaⁿ kā bô-kāng só͘-chāi ê chia̍h-hoat kap bûn-hòa chéng-pèng chò-hóe, piàn-chò hó-chia̍h ê Tâi-oân kháu-bī.
In summer, Taiwanese people eat liáng-miàn (cold noodles) paired with miso soup. How do you say "liáng-miàn" in Taiwanese? And how do you say "tāu-chhài-mī" (bean sprout noodles) in Mandarin? From this, we can see that although both are types of noodles eaten cold, their origins are not the same. Liáng-miàn came from elsewhere, but later became a dish with unique Taiwanese characteristics. From the evolution of liáng-miàn and tāu-chhài-mī, we can see how we integrate different culinary traditions and cultures, transforming them into a delicious Taiwanese flavor.
--------------------------------------------《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF 抑是 www.paypal.me/henama
Thu, 14 Aug 2025 - 11min - 360 - 350 核武器佮台灣
1945年原子彈爆炸的受害者有台灣人。日本人捌佇台北帝國大學做過開發原子彈的實驗。台灣往過捌投資發展核能武器，落尾是美國阻擋，做無成，毋過投資做武器也有牽涉著核能發電產業。核能武器佮台灣有啥物關係？ 這集來講核武器佮台灣。
1945 nî gôan-chú-tôaⁿ pòk-chà ê siū-hāi-chiá ū Tâi-oân-lâng. Ji̍t-pún-lâng bat tī Tâi-pak Tè-kok Tāi-ha̍k chòe-kòe khai-hoat gôan-chú-tôaⁿ ê si̍t-giām. Tâi-oân éng-kòe bat tâu-chu hoat-tián he̍k-lêng bú-khì, lo̍h-bóe sī Bí-kok cho͘-tòng, chò bô sêng, m̄-koh tâu-chu chòe bú-khì iā ū khan-sia̍p-tio̍h he̍k-lêng hoat-tiān sán-gia̍p. He̍k-lêng bú-khì kah Tâi-oân ū siáⁿ-mi̍h koan-hē? Chit chi̍p lâi kóng he̍k-bú-khì kah Tâi-oân.
In the 1945 atomic bomb explosions, there were Taiwanese victims. Japanese people once conducted experiments to develop atomic bombs at Taihoku Imperial University (now National Taiwan University). Taiwan once invested in developing nuclear weapons, but in the end, it was blocked by the United States and wasn't successful. However, the investment in weapons also affected the nuclear power generation industry. In this episode, we'll talk about nuclear weapons and Taiwan.---------------------------------------
《有聲的光批：四秀仔》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF 抑是 www.paypal.me/henama
Thu, 07 Aug 2025 - 16min - 359 - 349 天橋毋但是橋
對鐵支路頂的天橋、學校邊的天橋，到百貨公司的空中走廊，台灣的城市往過有真濟天橋。台灣啥物時開始有天橋？是按怎天橋一直拆、嘛閣咧起？天橋的變化反映的是交通政策佮都市設計的改變。這集來講市內的天橋。
Tùi thih-ki-lō͘ téng ê thian-kiô, ha̍k-hāu piⁿ ê thian-kiô, kàu pah-hòe-kong-si ê khong-tiong-cháu-lông, Tâi-oân ê siâⁿ-chhī éng-kòe ū chin chē thian-kiô. Tâi-oân sánn-mih-sî khai-sí ū thian-kiô? Sī-án-chóaⁿ thian-kiô it-ti̍t thiah, mā koh teh khí? Thian-kiô ê piàn-hòa hóan-èng--ê sī kau-thong chèng-chhek kap to͘-chhī siat-kè ê kái-piàn. Chit chi̍p lâi kóng thian-kiô.
From the pedestrian overpasses above railway tracks and next to schools, to the skywalks of department stores, Taiwanese cities used to have many pedestrian overpasses. When did Taiwan first start having them? Why are some overpasses being removed while others continue to be constructed? The evolution of these overpasses reflects changes in transportation policy and urban design. In this episode, we'll talk about the pedestrian overpasses in our cities.
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《有聲的光批：四秀仔》
好賣+ https://tinyurl.com/4ya9p6xc
賣貨便 https://tinyurl.com/ysjmy729
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF 抑是 www.paypal.me/henama
Thu, 31 Jul 2025 - 13min - 358 - 348 以早的台灣跤球
1914年佇府城就有人咧教跤球、踢跤球, 按怎今仔日台灣予人當做「足球沙漠」?跤球按怎佇台灣發展閣按怎無去?這陣是按怎時行mini跤球?遮的變化佮戰後政權轉變、國際外交局勢佮國內體育ê制度攏有牽連。這集來講台灣跤球ê發展。
1914 nî tī Hú-siâⁿ tō ū lâng leh kà kha-kiû, that kha-kiû, án-chóaⁿ kin-á-ji̍t Tâi-oân hō͘ lâng tòng-chò "chiok-kiû soa-bo̍k"? Kha-kiû án-chóaⁿ tī Tâi-oân hoat-tián koh án-chóaⁿ bô--khì? Chit-chūn sī án-chóaⁿ sî-kiâⁿ mini kha-kiû? Chia-ê piàn-hòa kap chiàn-āu chèng-koân choán-piàn, kok-chè gōa-kau kio̍k-sè kap kok-lāi thé-io̍k ê chè-tō͘ lóng ū khan-liân. Chit chi̍p lâi kóng Tâi-oân kha-kiû ê hoat-tián.
As early as 1914, people in Fucheng (Tainan) were already teaching and playing football, so why is Taiwan considered a "football desert" today? How did football develop in Taiwan, and why did it subsequently decline? Why is mini-football so popular now? These changes are all intertwined with the post-war transition of political power, the international diplomatic landscape, and the nation's sports system. In this episode, we will discuss the development of football in Taiwan.
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《台灣女性人物群像》https://reurl.cc/M6bkRm
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF
Fri, 25 Jul 2025 - 14min - 357 - 347 柴魚是啥物魚？
全世界會曉食柴魚的國家無幾个，台灣是一个。一尾魚按怎會變tīng硞硞koh會芳，袂臭臊?柴魚是按怎做？台灣啥物時陣外銷足濟柴魚？台東柴魚按怎變出名？這集來講柴魚。
Choân-sè-kài ē-hiáu chiah chhâ-hî ê kok-ka bô-kúi-ê, Tâi-oân sī chi̍t ê. Chi̍t-bóe hî án-chóaⁿ ē piàn tēng-khok-khok koh ē phang, bē chhau-chho? Chhâ-hî sī án-chóaⁿ chò? Tâi-oân siáⁿ-mih sî-chūn gōa-siau chiok-chē chhâ-hî? Tâi-tang chhâ-hî án-chóaⁿ piàn chhut-miâ? Chit chi̍p lâi kóng chhâ-hî.
There aren't many countries in the world that eat bonito flakes (katsuobushi), and Taiwan is one of them. How does a fish become rock-hard and fragrant, without a fishy smell? How are bonito flakes made? When did Taiwan export large quantities of bonito flakes? How did Taitung's bonito flakes become famous? In this episode, let's talk about bonito flakes.
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《台灣女性人物群像》https://reurl.cc/M6bkRm
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF
Thu, 17 Jul 2025 - 14min - 356 - 346 王爺總廟: 南鯤鯓代天府
南鯤鯓代天府的山門倒去的報導,予真濟人看著這个遮爾媠的山門佮伊後面這間廟。這間廟有300外冬的歷史，嘛是全台灣香客上濟的其中一間。是按怎300外冬前的廟欲起佇沒人蹛的沙崙? 是按怎佇遮爾偏僻的所在，香火會遮爾旺?這集來講國家級的古蹟南鯤鯓代天府。
Lâm-khun-sin Tāi-thian-hú ê soan-mn̂g tó--khì ê pò-tō, hō͘ chin chē lâng khòaⁿ--tio̍h chit ê chiah-nī súi ê soan-mn̂g kap i āu-piah chit keng biō. Chit keng biō ū 300 gōa tang ê le̍k-sú, mā-sī choân Tâi-oân hiuⁿ-kheh siōng chē ê kî-tiong chi̍t keng. Sī-án-chóaⁿ 300 gōa tang chêng ê biō beh khí tī bô lâng tòa ê soa-lûn? Sī-án-chóaⁿ tī chiah-nī phian-phiah ê só͘-chāi, hiuⁿ-hóe ē chiah-nī ōng? Chit chi̍p lâi kóng kok-ka-kip ê kó͘-chek Lâm-khun-sin Tāi-thian-hú.
When the main gate at LamkhunsinTemple unfortunately fell, many people saw for the first time just how beautiful it was—and the temple it guarded. This temple has a history of over 300 years and is also one of the most visited temples in all of Taiwan. Why would a temple from over 300 years ago be built on an uninhabited sand dune? And how did it become so important to so many people? ? In this episode, we'll talk about the national historic site, Lamkhunsin Temple.
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《台灣女性人物群像》https://reurl.cc/M6bkRm
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo
寫批 henama2020@gmail.com
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Fri, 11 Jul 2025 - 16min - 355 - 345 拜拜祭品真濟龜
拜拜ê時除了紅龜粿，嘛有麵龜，米龜，猶有廟宇會辦乞龜，予逐家食平安龜。是按怎做的是龜，毋是別款動物? 這個傳統按怎來的？往過按怎食龜？「摃龜」對佗位來？這集講龜的文化佮信仰。
Pài-pài ê sî tû-liáu âng-ku-kóe, mā ū mī-ku, bí-ku, iáu-ū biō-ú ē pān khit-ku, hō͘ ta̍k-ke chia̍h pêng-an-ku. Sī-án-chóaⁿ chò--ê sī ku, m̄-sī pa̍t-khoán tōng-bu̍t? Chit-ê thôan-thóng án-chóaⁿ lâi--ê? Éng-kòe án-chóaⁿ chia̍h ku? “Khòng-ku” tùi tó-uī lâi? Chit chi̍p kóng ku ê bûn-hòa kap sìn-gióng.
When making offerings, besides red turtle-shaped rice cakes, there are also flour turtles, rice turtles, and some temples even hold "turtle-begging" ceremonies for everyone to receive a "peace turtle" to eat for good fortune. Why are they made in the shape of a turtle and not another kind of animal? Where does this tradition come from? In the past, how were turtles eaten? Where does the phrase "khòng-ku" (to strike out/come up empty-handed) originate? This episode discusses the culture and beliefs surrounding turtles.
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Sat, 05 Jul 2025 - 14min - 354 - 344 侵門踏戶是台語
侵門踏戶真捷佇華語文章看著，毋過是台語。啥物時陣變做四界攏咧用的華語詞彙？是用佇佗位？佇古早戶橂有真濟文化象徵，佮戶橂有關係的俗諺嘛真濟，這集來講侵門踏戶佮戶橂。
Chim-mn̂g ta̍h-hō͘ chin chia̍p tī Huâ-gí bûn-chiuⁿ khòaⁿ--tio̍h, m̄-koh sī Tâi-gí. Siáⁿ-mi̍h sî-chūn piàn-chò sì-kè lóng teh iōng ê Huâ-gí sū-luī? Sī iōng tī tó-ūi? Tī kó͘-chá hō͘-tēng ū chin-chē bûn-hoà siōng-teng, kap hō͘-tēng ū koan-hē ê sio̍k-gān mā chin-chē, chit chi̍p lâi kóng chim-mn̂g ta̍h-hō͘ kap hō͘-tēng.
“侵門踏戶”is very often seen in Mandarin articles, but it's originally Taiwanese. When did it become a widely used Mandarin phrase? Where is it used? In ancient times, thresholds held many cultural symbols, and there are many proverbs related to threshold s. In this episode, we'll talk about 侵門踏戶 and thresholds.
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Thu, 26 Jun 2025 - 13min - 353 - 343 小城綾子〈來好阿媽欲轉去〉
小城綾子自2010年開始寫台語小說。伊寫ê小說攏抾佇《月落胭脂巷》這本小說集。伊寫的小說主題真闊面，家庭婚姻、選舉買票、算命問事......。〈來好阿媽欲轉去〉是內面ê一篇，是寫老大人的照顧，伊搬去佮囡仔蹛市內發生的代誌。這篇是第二屆台文戰線文學獎短篇小說的頭等。
Sió-siâⁿ Lêng-chú chū 2010 nî khai-sí siá Tâi-gí siáu-soat. I siá ê siáu-soat lóng khioh tī "Goe̍h-lo̍h Ian-chi-hāng" chit pún siáu-soat-chi̍p. I siá ê siáu-soat chú-tê chin khoah-bīn, ka-têng hun-in, sóan-kí bé-phiò, sǹg-miā mn̄g-sū... "Lâi-hó A-má Beh Tńg-khì" sī lāi-bīn ê chi̍t phiⁿ, sī siá lāu-tōa-lâng ê chiàu-kò͘, i poaⁿ-khì kap gín-á tòa chhī-lāi hoat-seng ê tāi-chì. Chit phiⁿ sī tē-jī kài Tâi-bûn Chiàn-sòaⁿ Bûn-ha̍k-chióng té- phiⁿ siáu-soat ê thâu-téng.
Sió-siâⁿ Lêng-chú began writing Taiwanese novels in 2010. The novels she has written are all collected in the anthology《月落胭脂巷》（Moonset on Rouge Alley）. The themes of her novels are very broad, covering family and marriage, vote-buying in elections, fortune-telling, and more. 〈來好阿媽欲轉去〉（Lai-ho A-ma Wants to Go Home）is one of the stories in the collection; it is about the care of the elderly and the events that unfold after moving to the city to live with one's children. This piece won first prize in the short story category of the Second台文戰線（Taiwanese Literature Battlefront） Literary Award.
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Thu, 19 Jun 2025 - 13min - 352 - 342 關三姑 椅仔會通靈
卜卦、算命真普遍，古早是連囡仔嘛咧耍。關三姑是查某囡仔佇上元節佮中秋節的遊戲，後來佮觀落陰結合。關三姑、椅仔姑的故事是啥物？欲按怎辦？是按怎干焦女性佮囡仔會使看？關三姑的故事佇民間文學時常出現，這集來說關三姑。
Pok-kòa, sǹg-miā chin phó͘-phiàn, kó͘-chá sī liân gín-á mā leh sńg. Koan-sam-ko͘ sī cha-bó͘-gín-á tī Siōng-goân-cheh kap Tiong-chhiu-cheh ê iû-hì, āu--lâi kah koan-lo̍h-im kiat-ha̍p. Koan-sam-ko͘, Í-á-ko͘ ê kò͘-sū sī siáⁿ-mih? Beh an-chóaⁿ pān? Sī an-chóaⁿ kan-na lú-sèng kap gín-á ē-sái khòaⁿ? Koan-sam-ko͘ ê kò͘-sū tī bîn-kan bûn-ha̍k sî-siông chhut-hiān, chit chi̍p lâi kóng Koan-sam-ko͘.
Divination and fortune-telling are very common in Taiwan; in the past, they were even practiced as games by children. "Koan-sam-koo͘," or the "Séance of the Third Aunt," was a game played by girls during the Lantern and Mid-Autumn Festivals, which later merged with the practice of "koan-lo̍h-im" (séances to visit the underworld). So, what is the story behind "Koan-sam-koo͘" and the related "Í-á-ko͘o" ? How is the ritual performed? And why were only women and children allowed to participate? The tale of Koan-sam-ko͘ is a frequent subject in folk literature. In this episode, we'll delve into her story.
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Thu, 12 Jun 2025 - 15min - 351 - 台灣傳說 10 : 咱uì傳說看著啥？
傳說是文化ê記持。這九个寫tī 《民俗台灣》ê 傳說是有啥物特色？反映啥款看待世界ê方式？
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Tue, 10 Jun 2025 - 12min - 350 - 341 叫復健抑是物理治療？
台灣的病院佇日本時代就有電療，毋過猶無專業人士。物理治療教育是按怎開始？這馬是對四冬變做六冬？誰是頭一个提著證照的物理治療師？物理治療的範圍真闊，這集來講物理治療。
Tâi-oân ê pēⁿ-īⁿ tī Ji̍t-pún sî-tāi tō ū tiān-liâu, m̄-koh iáu-bô choan-gia̍p jîn-sū. Bu̍t-lí tī-liâu kàu-io̍k sī án-chóaⁿ khai-sí? Chit-má sī tùi sì-tang piàn-chò la̍k-tang? Siáⁿ sī thâu-chi̍t-ê the̍h-tio̍h chèng-chiàu ê bu̍t-lí tī-liâu-su? Bu̍t-lí tī-liâu ê hoān-ûi chin khoah, chit-chi̍p lâi kóng bu̍t-lí tī-liâu.
Hospitals in Taiwan had electrotherapy during the Japanese colonial era, but there were no specialized professionals yet. How did physical therapy education begin? Why has the curriculum now expanded from four years to six? Who was the first person to become a licensed physical therapist? The scope of physical therapy is very broad; in this episode, we'll talk all about physical therapy.
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Thu, 05 Jun 2025 - 14min - 349 - 台灣傳說 9 石馬
寫佇《民俗台灣》的傳說---------------
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Mon, 02 Jun 2025 - 02min - 348 - 340 無仝時代的扒龍船
扒龍船真濟所在有，佇台灣有兩三百冬的歷史。這項活動佇大清時代、日本時代佮國民政府來台灣以後，攏有咧舉辦，毋過方式佮意義攏無仝。按怎後來扒龍船會那來那少？這集講扒龍船佇台灣的轉變。
Pê lêng-chûn chin chē só͘-chāi lóng ū, tī Tâi-oân ū nn̄g saⁿ pah tang ê le̍k-sú. Chit hāng oa̍h-tāng tī Tāi-chheng sî-tāi, J̍t-pún sî-tāi kap Kok-bîn Chèng-hú lâi Tâi-oân í-āu, lóng ū teh kí-pān, m̄-koh hong-sek kap ì-gī lóng bô-kāng. Āu--lâi pê lêng-chûn án-chóaⁿ ná lâi ná chió? Chit chi̍p kóng pê lêng-chûn tī Tâi-oân ê choán-piàn.
Dragon boat racing exists in many countries, and in Taiwan, it has a legacy spanning two to three centuries. This activity has been held throughout the Qing period, the Japanese colonial era, and after the Nationalist Government's arrival in Taiwan, though its form and significance have varied. Why then, did dragon boat racing gradually become less common? This episode explores the transformation of dragon boat racing in Taiwan.
Fri, 30 May 2025 - 13min - 347 - 台灣傳說 8 龜崙嶺
寫佇《民俗台灣》ê傳說---------
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Mon, 26 May 2025 - 02min - 346 - 339 臊的佮素的臭豆腐
臭豆腐毋是佇台灣發明的，毋過這馬逐家若講著臭豆腐攏會想著台灣。臭豆腐是按怎來的？你敢知影臭豆腐猶有分臊的佮素的?臭豆腐嘛有家己的俗語?這集來講臭豆腐。
Chhàu-tāu-hū m̄-sī tī Tâi-oân hoat-bêng--ê, m̄-koh chit-má ta̍k-ke nā kóng-tio̍h chhàu-tāu-hū, lóng ē siūⁿ-tio̍h Tâi-oân. Chhàu-tāu-hū sī án-chóaⁿ lâi--ê?Lán kám chai-iáⁿ chhāu-tāu-hū iáu-koh ū hun chho--ê kap sò͘--ê?Chhàu-tāu-hū iā ū i ka-kī ê sio̍k-gí? Chit chi̍p lâi kóng chhàu-tāu-hū.
Stinky tofu wasn't invented in Taiwan, but nowadays, when people talk about stinky tofu, they all think of Taiwan. How did stinky tofu come about? Did you know that stinky tofu also has non-vegetarian and vegetarian versions? Does stinky tofu even have its own common sayings? This episode is about stinky tofu.
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Thu, 22 May 2025 - 12min - 345 - 台灣傳說 7 螿蜍山
寫佇《民俗台灣》ê傳說
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Mon, 19 May 2025 - 01min - 344 - 338 廖玉蕙《彼年春天》
廖玉蕙老師已經出版40外本冊，《彼年春天》是伊的頭一本台語散文集。這本冊寫伊的親人，伊佇車頂、病院、菜市仔拄著ê人，看著、聽著ê代誌。廖老師按怎開始錄台語冊、寫台文？伊閣拄著啥物困難？這本冊內攏有寫著。
Liāu Ge̍k-hūi lāu-su í-keng chhut-pán 40 gōa pún chheh, "Hit-nî chhun-thiⁿ" sī i ê thâu chi̍t pún Tâi-gí sàn-bûn-chi̍p. Chit pún chheh siá i ê chhin-lâng, i tī chhia-téng, pēⁿ-īⁿ, chhài-chhī-á tú-tio̍h ê lâng, khòaⁿ-tio̍h, thiaⁿ-tio̍h ê tāi-chì. Liāu lāu-su án-chóaⁿ khai-sí lo̍k Tâi-gí chheh, siá Tâi-bûn? I koh tú-tio̍h siáⁿ-mi̍h khùn-lân? Chit pún chheh lāi lóng ū siá-tio̍h.
Professor Liāu Gio̍k-huî has already published more than 40 books, and 《彼年春天》is her first Taiwanese prose collection. This book writes about her relatives, people she encountered on trains, in hospitals, and at markets, as well as things she saw and heard. How did Liāu Gio̍k-huî begin recording Taiwanese books and writing in Taiwanese? What difficulties did she face? All of this is written in this book.
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Thu, 15 May 2025 - 12min - 343 - 台灣傳說 6 青山王鎮壓螿蜍精
寫佇《民俗台灣》ê傳說。
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Mon, 12 May 2025 - 02min - 342 - 337 獸醫kap牽豬哥
台灣干焦四間大學有獸醫系，欲入去讀的人是愈來愈濟。獸醫教育佇台灣按怎發展？往過動物破病是按怎處理？獸醫負責的工課有偌濟款？獸醫訓練的改變反映咱人佮動物的關係、經濟產業的轉變。
Tâi-oân kan-ta sì keng tāi-ha̍k ū siù-i hē, beh ji̍p-khì tha̍k ê lâng sī lú-lâi lú chē. Siù-i kàu-io̍k tī Tâi-oân án-chóaⁿ hoat-tián? Éng-kòe tōng-bu̍t phòa-pēⁿ sī án-chóaⁿ chhú-lí? Siù-i hū-chek ê kang-khè ū juā chē khuán? Siù-i sùn-liān ê kái-piàn hoán-èng lán lâng kah tōng-bu̍t ê kuan-hē, king-chè sán-gia̍p ê choán-piàn.
Taiwan has only four universities with veterinary medicine departments, yet more and more people want to enter these programs. How has veterinary education developed in Taiwan? How did people treat sick animals in the past? What are all the different jobs vets do? Changes in veterinary training reflect the evolving relationship between humans and animals, as well as transformations in economies.
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Thu, 08 May 2025 - 14min - 341 - 台灣傳說 5 虎仔墓
寫佇《民俗台灣》ê傳說。-----------
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Mon, 05 May 2025 - 02min - 340 - 336 尪姨金娘
金娘是大清時代帶兵反抗官府的一个Siraya女性。伊本底是咧替人治病的尪姨，後來去做天地會的軍師。這集講金娘一生的經過，嘛講Siraya宗教的尪姨佮道教的尪姨有啥無仝？平埔族群文化按怎受漢文化的影響？
Kim-niû sī Tāi-chheng sî-tāi chhōa-ping hóan-khòng koan-hú ê chi̍t ê Siraya lú-sèng. I pún-té sī leh thè lâng tī-pēⁿ ê ang-î, āu-lâi khì chò Thian-tē-hōe ê kun-su. Chit chi̍p kóng Kim-niû it-seng ê keng-kòe, mā kóng Siraya chong-kàu ê ang-î kap tō-kàu ê ang-î ū siáⁿ bô kâng? Pêⁿ-pô-cho̍k-kûn bûn-hòa án-chóaⁿ siū Hàn bûn-hòa ê éng-hióng?
Kim-niu was a Siraya woman who led troops against government forces during the Qing Dynasty. She was originally a female shaman healer, and later became a military advisor for the Heaven and Earth Society. This episode discusses Kim-niu's life story, and also explores the differences between Siraya religious shamans and Taoist shamans. How was the Plains Indigenous culture influenced by Han Chinese culture?
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Thu, 01 May 2025 - 14min - 339 - 台灣傳說 4 濁水港
寫佇《民俗台灣》ê傳說。
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Mon, 28 Apr 2025 - 02min - 338 - 335牛奶膏是營養品？
台灣自大清時代就有進口的牛奶膏，到1930年代一冬進口40萬箱。台灣人本底無食牛奶的習慣，是按怎食遐爾濟牛奶膏？牛奶膏按怎是予紅嬰仔、病人、老人食的營養品。這集講牛奶膏佇台灣的變化佮發展。
Tâi-oân chū Tāi-chheng sî-tāi tō ū chìn-kháu ê gû-leng-ko, kàu 1930 nî-tāi chi̍t tang chìn-kháu 40 bān siuⁿ. Tâi-oân-lâng pún-té bô chia̍h gû-leng ê si̍p-koan, sī án-chóaⁿ chia̍h hiah-nī chē gû-ni-ko? Gû-leng-ko án-chóaⁿ sī hō͘ âng-eⁿ-á, pēⁿ-lâng, lāu-lâng chia̍h ê ióng-ióng-phín. Chit chi̍p kóng gû-leng-ko tī Tâi-oân ê piàn-hòa kap hoat-tián.
Taiwan had imported condensed milk since the Qing era, and by the 1930s, it was importing 400,000 boxes each year. Taiwanese people traditionally did not have the habit of drinking milk, so why did they consume so much condensed milk? How did condensed milk become a nutritional food for infants, patients, and the elderly? This episode discusses the changes and development of condensed milk in Taiwan.
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Thu, 24 Apr 2025 - 14min - 337 - 台灣傳說 3 雷公佮電母
寫佇《民俗台灣》ê傳說。
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Mon, 21 Apr 2025 - 02min - 336 - 334 柳清亮《批字紩出飛絲》
柳清亮2017年出版伊的頭一本散文集。按這陣少年人的講法，伊是一个予做穡、做生理耽誤去的女作家。伊出世佇庄跤的一个大家庭、捌食頭路、後來佮翁婿做伙做生理，遮的性命經驗予伊的作品充滿疼惜、恩情佮人生智慧。
Liú Chheng-liāng 2017 nî chhut-pán i ê thâu chi̍t pún sàn-bûn-chi̍p. Àn chit-chūn siàu-liân-lâng ê kóng-hoat, i sī chi̍t ê hō͘ chò sit, chò seng-lí tam-gō khì ê lú-chok-ka. I chhut-sì tī chng-kha ê chi̍t ê tōa ka-têng, bat chia̍h thâu-lō͘, āu-lâi kah ang-sài chò-hóe chò seng-lí, chia ê sèng-miā keng-giām hō͘ i ê chok-phín chhiong-móa thiàⁿ-sioh, un-chêng kah jîn-seng tì-hūi.
Liú Chheng-liāng published her first collection of essays in 2017. In the words of today's young people, she is a female writer who was 'delayed' by farming and business. She was born in a large family in the countryside, has worked various jobs, and later ran a business with her husband. These life experiences have filled her works with compassion, gratitude, and wisdom.
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Thu, 17 Apr 2025 - 11min - 335 - 台灣傳說 2 虎形山Mon, 14 Apr 2025 - 02min
- 334 - 333 行銷台灣的郵票
這陣是愈來愈少收著有貼郵票的批，毋過就算寄批的人變少，收集郵票的人猶是袂少。人講郵票是一个國家的名片，台灣是啥物時陣有郵票？閣按怎展現台灣？咱對郵票的變化會使看著啥物？這集講郵票。
Chit-chūn sī lú-lâi-lú chió siu-tio̍h ū tah iû-phiò ê phoe, m̄-koh tō sǹg kià phoe ê lâng piàn chió, siu-chi̍p iû-phiò ê lâng iáu-sī bē chió. Lâng kóng iû-phiò sī chi̍t-ê kok-ka ê miâ-phìⁿ, Tâi-oân sī siáⁿ-mih sî-chūn ū iû-phiò? In koh án-chóaⁿ tián-hiān Tâi-oân? Lán tùi iû-phiò ê piàn-hòa ē-sái khòaⁿ-tio̍h siáⁿ-mih? Chit-chi̍p kóng iû-phiò.
These days, we're receiving fewer and fewer letters with stamps attached, but even though the number of people sending letters has decreased, there are still quite a few stamp collectors. People say that stamps are like a country's business card. When did Taiwan issue its first stamps? And how do they represent Taiwan? What can we observe from the changes in stamps?
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Thu, 10 Apr 2025 - 14min - 333 - 台灣傳說1 大道公風媽祖雨
寫佇《民俗台灣》ê傳說-----------------------------
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Mon, 07 Apr 2025 - 03min - 332 - 332 古早的囡仔耍啥物？
日本時代的囡仔咧耍啥物？做啥物？啥物囡仔歌是自彼時就有？有啥物𨑨迌物是自古早耍到今？戰爭的時，黃連發寫真濟篇文章發表佇《民俗台灣》，伊寫的，有一半是記載兒童文化。這集來講往過的囡仔歌謠、遊戲佮介紹黃連發先生。
Ji̍t-pún sî-tāi ê gín-á leh sńg siáⁿ-mi̍h? Chò siáⁿ-mi̍h? Siáⁿ-mi̍h gín-á-koa sī chū hit-sî chiū ū? Ū siáⁿ-mi̍h chhit-thô-mi̍h-á sī chū kó͘-chá sńg kàu taⁿ? Chiàn-cheng ê sî, N̂g Liân-hoat siá chin chē phiⁿ bûn-chiunn hoat-piáu tī "Bîn-sok Tâi-oân". I siá--ê, ū chi̍t-pòaⁿ sī kì-chāi jî-tông bûn-hòa. Chit-chi lâi kóng éng-kòe ê gín-á koa-iâu, iu-hì kah kài-siāu N̂g Liân-hoat sian-siⁿ.
What games did children play during the Japanese era? What did they do? What children's songs have existed since that time? Are there any toys from long ago that are still played with today? During the wartime, Ng Lian-hoat wrote many articles published in '民俗台灣,' and half of what he wrote documented children's culture. This episode talks about children's songs and games from the past and introduces Mr. Ng Lian-hoat.
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Fri, 04 Apr 2025 - 15min - 331 - 331 渡過烏水溝
烏水溝一直是代表先民毋驚危險，渡海來台灣的 一个象徵。烏水溝是佇佗位？佇黑水溝反船、坐底的船仔有偌濟？過烏水溝來台灣毋是往過的代誌，到今猶有，有啥物變化？這集講烏水溝。
O͘-chúi-kau í-ti̍t sī tāi-piáu sian-bîn m̄ kiaⁿ gûi-hiám, tō͘-hái lâi Tâi-oân ê chi̍t ê siōng-teng. O͘-chúi-kau sī tī tó-ūi? Tī O͘-chúi-kau péng-chûn, chōe-té ê chûn-á ū goā-chē? Kòe O͘-chúi-kau lâi Tâi-oân m̄-sī éng-koè ê tāi-chì, sīkàu taⁿ iáu-ū, ū siáⁿ-mi̍h piàn-hòa? Chit-chi̍p kóng O͘-chúi-kau.
The Black Ditch has always been a symbol representing the early settlers who were not afraid of danger, crossing the sea to come to Taiwan. Where is the Black Ditch located? How many boats sunk there? Crossing the Black Ditch to Taiwan is not just a thing of the past—it still happens today. What has changed? This episode talks about the Black Water Ditch.
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Thu, 27 Mar 2025 - 16min - 330 - 330 佇台灣百外冬 ê 龍角散
龍角散 ê 藥方應該有200 外冬 ê 歷史，伊佇台灣也超過100年 ê 時間。龍角散是按怎佇台灣時行起來？龍角散按怎號做龍角散？敢捌啉過龍角散bì-luh? 這集講龍角散。
Lêng-kak-sàn ê io̍k-hng eng-kai ū 200 gōa tang ê le̍k-sú, i tī Tâi-oân mā chhiau-kòe 100 nî ê sî-kan. Liông-kak-sàn sī án-chóaⁿ tī Tâi-oân sî-kiânn khí-lâi? Lêng-kak-sàn án-chóaⁿ hō-chò Lêng-kak-sàn? Kám ūlim-kòe Lêng-kak-sàn bì-luh? Chit chi̍p kóng Lêng-kak-sàn.
The formula for Ryukakusan likely has more than 200 years of history, and it has been in Taiwan for over 100 years. How did Ryukakusan become popular in Taiwan? Why is Ryukakusan called Ryukakusan? Have you ever tried Ryukakusan beverage? This episode talks about Ryukakusan.-------------------
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Thu, 20 Mar 2025 - 14min - 329 - 329 愛母語，毋是愛選舉
《愛母語，不是愛選舉》是陳豐惠老師1996年參加國代選舉的時，出版的冊。冊名就是伊的政見。毋過這本冊的內容佮選舉無啥關係，內底有1首詩佮11篇散文，寫真濟女性的經驗佮陳老師的想法、理念。
"Ài Bú-gí, M̄-sī Ài Soán-kí" sī Tân Hong-hūi lāu-su 1996 nî tsham-ka Kok-tāi soán-kí ê sî, chhut-pán ê chheh. Chheh-miâ to̍h sī î ê chìng-kiàn. M̄-koh chit pún chheh ê lōe-iông kah soán-kí bô siáⁿ koan-hē, lāi-té ū 1 siú si kah 11 phiⁿ sòaⁿ-bûn, siá chin chē lú-sìng ê keng-giām kah Tân lāu-su ê siūⁿ-hoat kah lí-liām.
"愛母語，不是愛選舉" is a book published by Tan Hong-hui when she ran for National Assembly election in 1996. The book title is her political platform. However, the content of this book doesn't have much to do with the election. Inside there is 1 poem and 11 prose pieces, writing about many female experiences and Tan's thoughts and ideals.
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Thu, 13 Mar 2025 - 11min - 328 - 328 呿呿嗽啉楊桃汁
1980年代台灣種足濟楊桃，四界攏有咧賣楊桃汁，是袂少人細漢時的記持。楊桃佮楊桃汁是按怎愈來愈罕看？是按怎這馬啉著的楊桃汁佮往過無仝？黑面蔡楊桃汁閣去佗位？這集介紹楊桃佮楊桃汁。
1980 nî-tāi Tâi-oân chèng chiok chōe iûⁿ-tô, sì-kè lóng ū teh bōe iûⁿ-tô-chiap, sī bē chió lâng sè-hàn sî ê kì-tî. Iûⁿ-tô kap iûⁿ-tô-chiap sī án-chóaⁿ lú lâi lú hán khòaⁿ? Sī án-chóaⁿ chit-má lim tio̍h ê iûⁿ-tô-chiap kap éng-kòe bô kāng? O͘-bīn Chhòa iûⁿ-tô-chiap koh khì tó-ūi? Chit-chi̍p kài-siāu iûⁿ-tô kap iûⁿ-tô-chiap.
In the 1980s, Taiwan grew many star fruits, and star fruit juice was sold everywhere, which is a childhood memory for many people. Why are star fruits and star fruit juice becoming a rare sight these days? Why does the star fruit juice we drink now taste different from before? What happened to Oo-bin Chhoa star fruit juice? This episode introduces star fruits and star fruit juice.
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Thu, 06 Mar 2025 - 14min - 327 - 327 紀念228 的公園佮紀念碑
台北公園的地點是按怎對一間廟寺變做這陣的228和平紀念公園？這个所在有偌濟無仝時代的遺蹟？台灣的頭一座228紀念碑是佇佗位？對一个地理空間的變化會使看著政權的改變佮社會力量的展現。
Tâi-pak Kong-hn̂g ê tē-tiám sī án-chóaⁿ tùi chi̍t-keng biō-sī piàn-chò chit-chūn ê 228 Hô-pêng Kì-liām Kong-hn̂g? Chit-ê só͘-chāi ū gōa-chōe bô-kāng sî-tāi ê ûi-chek？ Tâi-oân ê thâu-chi̍t-chō 228 kì-liām-pi sī tī tó-ūi? Ùi chi̍t-ê tē-lí khong-kan ê piàn-hòa ē-sái khòaⁿ-tio̍h chèng-koân ê kái-piàn kap siā-hōe le̍k-liōng ê tián-hiān.
How did the location of Taipei Park transform from a temple into today's 228 Peace Memorial Park? This place has numerous historical remains from different periods. Where is Taiwan's first 228 memorial located? Through the changes of a geographical space, we can observe the shifts in political power and the manifestation of social forces.
----《台灣女性人物群像》https://reurl.cc/M6bkRm
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Thu, 27 Feb 2025 - 16min - 326 - 326 咱用啥款筆寫？
往過學生著攑毛筆寫大字，這馬學校是教寫硬筆字。咱咧用的筆按怎改變？台灣啥物時陣開始家己做萬年筆kah原子筆？頭一支是啥物牌子？這集講筆。
Éng-kòe ha̍k-seng tio̍h gia̍h mô-pit siá tōa-jī, chit-má ha̍k-hāu sī kà siá ngē-pit-jī. Lán leh iōng ê pit án-chóaⁿ kái-piàn? Tâi-oân siáⁿ-mih sî-chūn khai-sí ka-kī chò bān-liân-pit kah goân-chú-pit? Thâu chi̍t ki sī siáⁿ-mih pâi-chú? Chit-chi̍p kóng pit.
In the past, students had to use writing brushes to practice calligraphy, but nowadays schools teach writing with “hard-tipped pens”. How have the pens we use changed? When did Taiwan start produceng its own fountain pens and ballpoint pens? What was the first brand? This episode talks about the pens we use
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《台灣女性人物群像》https://reurl.cc/M6bkRm
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Thu, 20 Feb 2025 - 12min - 325 - 325 張春凰：青春e路途
1990年代𤆬頭陣寫台文的女性作家無幾个，張春凰是其中一位。1994年伊出版台灣第一本台語散文集《青春e路途：我e生活台文》。伊用台語寫旅行、寫花草、寫家庭、寫科學智識，伊欲寫逐人攏看有的台文，予台語文變做逐人使用的語言。伊猶做真濟台語事工，這集介紹張老師佮伊的頭一本冊。
1990 nî-tāi chhōa-thâu-tīn siá Tâi-bûn ê lú-sèng chok-ka bô kúi ê, Tiuⁿ Chhun-hông sī kî-tiong chi̍t ūi. 1994 nî i chhut-pán Tâi-oân tē-it pún Tâi-gí sàn-bûn-chi̍p 'Chheng-chhun e lō͘-tô͘: Góa e seng-oa̍h Tâi-bûn'. I iōng Tâi-gí siá lû-hêng, siá hoe-chháu, siá ka-tēng, siá kho-ha̍k tì-sek, i beh siá ta̍k-lâng lóng khòaⁿ-ū ê Tâi-bûn, hō͘ Tâi-gí-bûn piàn-chò ta̍k-lâng sú-iōng ê gí-giân. I iáu ū chò chin chē Tâi-gí sū-kang, chit chi̍p kài-siāu Tiuⁿ lāu-su kap i ê thâu chi̍t pún chheh.
In the 1990s, there were few female writers who wrote in Taiwanese, and Tiuⁿ Chhun-hông (張春凰) was one of them. In 1994, she published Taiwan's first collection of prose writings in Taiwanese, 'Chheng-chhun e lō͘-tô͘: Góa e seng-oa̍h Tâi-bûn'. She wrote about travel, flora, family, and scientific knowledge in Taiwanese, aiming to write Taiwanese text that everyone could read, to make the Taiwanese language become a language used by everyone.She has also done a lot of work for the Taiwanese Language Movement, and this episode introduces Mrs. Tiuⁿ and her first book.
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《台灣女性人物群像》https://reurl.cc/M6bkRm
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Fri, 14 Feb 2025 - 13min - 324 - 324 捾糞埽過橋
糞埽按怎擲？欲擲去佗位？ 自早就是問題。咱這陣摒糞埽ê方式是經過幾若擺的試驗，真久長的教育，才有的辦法。往過的人按怎清糞埽、摒糞埽？這集介紹對大清時代開始，糞埽處理的方式佮各地方的糞埽大戰。
Pùn-sò án-chóaⁿ tàn? Beh tàn khì tó-ūi? Chū-chá to̍h sī būn-tê. Lán chit-chūn piàⁿ pùn-sò ê hong-sek sī keng-kòe kúi-nā pái ê chhì-giām, chin kú-tn̂g ê kàu-io̍k chiah ū ê pān-hoat. Éng-kòe ê lâng án-chóaⁿ chheng pùn-sò̍k, pàng pùn-sò̍k? Chit chi̍p kài-siāu ùi Tāi-chheng sî-tāi khai-sí, pùn-sò chhú-lí ê hong-sek kap kok tē-hng ê pùn-sò̍k tōa-chiàn.
How should garbage be thrown away? Where should it be thrown? These have been problems since early times. Our current method of disposing garbage is the result of many experiments and long-term education. How did people in the past clean and dispose of garbage? This episode introduces the methods of garbage disposal and the major garbage conflicts in various places, starting from the Qing period.
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《台灣女性人物群像》https://reurl.cc/M6bkRm
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Thu, 06 Feb 2025 - 14min - 323 - 323 過年料理 雜菜滷
過年tio̍h食啥物？這十外冬來雜菜滷（彿跳牆）變足時行。雜菜滷uì佗位來？按怎煮？是按怎變做台灣上濟人注文ê年菜？咱來講雜菜滷ê故事。
Kòe-nî tio̍h chia̍h siáⁿ-mí? Chit cha̍p-gōa tang lâi cha̍p-chhài-ló͘ (Hu̍t-thiàu-chhiûⁿ) piàn chiok sî-kiâⁿ. Cha̍p-chhài-ló͘ ùi tó-ūi lâi? Án-chóaⁿ chú? Sī án-chóaⁿ piàn chò Tâi-oân siōng chē lâng chù-bûn ê nî-chhài? Lán lâi kóng cha̍p-chhài-ló͘ ê kò͘-sū.
What should we eat during the New Year? In the past decade “Buddha Jumps Over the Wall” has become very popular. Where did Buddha Jumps Over the Wall come from? How is it cooked? How did it become Taiwan's most ordered New Year's dish? Let's talk about the story of “Buddha Jumps Over the Wall”.
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《台灣女性人物群像》https://reurl.cc/M6bkRm
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Fri, 31 Jan 2025 - 13min - 322 - 322 過年分紅包
包紅包是禮數嘛是傳統風俗，紅包的用途誠濟，意思嘛無相仝。過年分紅包是家家戶戶攏有的習慣，大人包予囡仔，序小包予序大，頭家包予辛勞，和政治人物嘛會出來分紅包予民眾。政治人物分紅包是足特殊的台灣現象，啥物時陣開始有？閣按怎改變？
Pau ang-pau sī lé-sò͘ mā sī thoân-thóng hong-sio̍k, ang-pau ê iōng-tô͘ chiâⁿ-chē, ì-sù mā bô sio-kāng. Kòe-nî pun ang-pau sī ke-ke hō͘-hō͘ lóng ū ê si̍p-koàn, tōa-lâng pau hō͘ gín-á, sī-sè pau hō͘ sī-tōa, thâu-ke pau hō͘ sin-lô, hām chèng-tī jîn-bu̍t mā ē chhut-lâi pun ang-pau hō͘ bîn-chiòng. Chèng-tī jîn-bu̍t pun ang-pau sī chiok te̍k-su ê Tâi-ôan hiān-siōng, siáⁿ-mih sî-chūn khai-sí ū? Koh án-chóaⁿ kái-piàn?
Giving red envelopes is both a social etiquette and a traditional custom. Red envelopesv serve many purposes and have different meanings. Giving red packets during the Lunar New Year is a widespread practice across households. Adults give them to children, youngers give them to elder family members, employers give them to employees, and even political figures distribute them to the public. The practice of politicians giving out red envelopes is a unique Taiwanese phenomenon. When did this start? And how has it changed over time?
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《台灣女性人物群像》https://reurl.cc/M6bkRm
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Thu, 23 Jan 2025 - 13min - 321 - 321 洗碗是一款修行
洗碗是足細項閣足四常的代誌，嘛是逐工著愛有人做，閣無人欲做的工課。洗碗的方式是一直咧變，咱對洗碗的看法嘛綴時代咧改變。誰著去洗碗？碗愛按怎洗？洗碗機啥物時才有？這集講洗碗的變化佮洗碗的學問。
----------- Sé-óaⁿ sī chiok sè-hāng koh chiok sù-siông ê tāi-chì, mā sī ta̍k-kang tio̍h ài ū lâng chò, koh bô lâng beh chò ê khang-khòe. Sé-óaⁿ ê hong-sek sī it-ti̍t leh piàn, lán tùi sé-óaⁿ ê khòaⁿ-hoat mā tòe sî-tāi leh kái-piàn. Siâng tio̍h khì sé-óaⁿ? Óaⁿ ài án-chóaⁿ sé? Sé-óaⁿ-ki siáⁿ-mih sî chiah ū? Chit-chi̍p kóng sé-óaⁿ ê piàn-hòa kah sé-óaⁿ ê ha̍k-būn.
-------------Washing dishes is both a minor and very common task, something that needs to be done daily, yet no one wants to do it. The way we wash dishes keeps changing, and our perspective on dishwashing also changes with the times. Who should wash the dishes? How should dishes be washed? When did dishwashers first appear? This episode discusses the evolution of dishwashing and the knowledge behind dishwashing.
-------------------------------------------- 投票問卷https://forms.gle/yDUjyq2j4oQmcThv7
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Thu, 16 Jan 2025 - 14min - 320 - 320 芫荽嘛會使食甜的
芫荽有人佮意，有人毋食。「芫荽」兩字嘛是華語，「香菜」這个講法是後來才沓沓普遍。芫荽按怎對真四常的配料變做有專門賣芫荽點心的咖啡廳？本底毋是生佇台灣的芫荽是按怎種？這集講芫荽。
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Iân-sui ū lâng kah-ì, ū lâng m̄ chia̍h. "Iân-sui" nn̄g jī mā sī Hôa-gí, "香菜" chit-ê kóng-hoat sī āu-lâi chiah tau̍h-tau̍h-á phó-phiàn. Iân-sui án-chóaⁿ tùi chin sù-siông ê phòe-liāu piàn-chò ū choan-bûn bē iân-sui tiám-sim ê ka-pi-tiàm? Pún-té m̄-sī seⁿ tī Tâi-oân ê iân-sui sī án-chóaⁿ chèng? Chit chi̍p kóng iân-sui.
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Some people love cilantro, while others avoid it completely. While the traditional Chinese characters "芫荽" were originally used to name this herb, the term "香菜" gained popularity later. How did cilantro evolve from being a common ingredient to becoming a specialty item that coffee shops now proudly advertise as "cilantro-exclusive"? Given that cilantro is not native to Taiwan, how did its cultivation take root on the island? This episode explores the journey of cilantro in Taiwan.
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Thu, 09 Jan 2025 - 14min - 319 - 319 台灣味的 Pizza
Pizza 對地方食物變做全世界攏食會著的 Italy料理。佇台灣不時會看著新口味的 pizza，對粉圓到芫荽攏有。遮的口味是按怎開發出來？Pizza啥物時陣來到台灣? 閣按怎發展？推銷Pizza的方法有啥物變化？ 這集咱來講台灣Pizza。
Pizza uì tē-hng si̍t-bu̍t piàn-chò choân-sè-kài lóng chia̍h ē tio̍h ê Italy liāu-lí. Tī Tâi-oân put-sî ē khòaⁿ-tio̍h sin kháu-bī ê pizza, uì hún-îⁿ kàu oân-suî lóng ū. Chia ê kháu-bī sī án-chóaⁿ i-hoat chhut-lâi? Pizza siáⁿ-mih sî-chūn lâi kàu Tâi-oân?koh án-chóaⁿ hoat-tián? Thui-siau Pizza ê hong-hoat ū siáⁿ-mih piàn-hòa? Chit-chi̍p lán lâi kóng Tâi-oân Pizza.
-----
《台灣女性人物群像》https://reurl.cc/M6bkRm
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Thu, 02 Jan 2025 - 15min - 318 - 318 莫惹追星人
追星行為很早就有，不同的是追星方式會隨著時代改變。這集談1990年代開始追星方式的轉變，過去為何追星族是「恐怖」的？從日本開始的應援(Oo-ián)活動如何透過韓國經紀公司變得規模化，台灣粉絲除了學習韓國，又發展出哪些特別的應援方式？
《台灣女性人物群像》https://reurl.cc/M6bkRm ,
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來信 henama2020@gmail.com ,
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抑是揣 Hena Ma https://lnk.bio/h80n
Thu, 26 Dec 2024 - 16min - 317 - 317 真正的蓬萊米之父
不少人吃米不知道米價，也不知道米怎麼來的。台灣米很多種，除了本來就有的在來米，後來才有的蓬萊米是怎麼開發出來的？這集談米的種類，日本人在台研發米的經過，沒有機器的時候，稻子從收割到變白米要經過多少手續？以及目前保價收購制度的爭議。
《台灣女性人物群像》https://reurl.cc/M6bkRm ,
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Hena Ma https://lnk.bio/h80n
Thu, 19 Dec 2024 - 16min - 316 - 316 中山女中的前身
中山女中這間學校並不是一開始就叫中山女中，這間是日本時期的三高女。三高女也並非一開始就是高等學校，最早是一間女子分教場。學校從借用別人的教室到有自己的校舍也換過好幾次地址。這間學校過去收哪些學生？他們學什麼？從這間學校的變化可看出早期台灣女子教育的發展。
《台灣女性人物群像》https://reurl.cc/M6bkRm 抑是揣 Hena Ma https://lnk.bio/h80n
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Thu, 12 Dec 2024 - 15min - 315 - 315 醫療護理 《臺灣女性人物群像》
西方的醫療護理教育什麼時候開始出現在台灣？台灣的醫療制度何時從日本式改為美國式？大學裡頭什麼時候開始設護理系？這集是《台灣女性人物群像》第四章的開頭，護理發展的簡介。這本書的介紹和購書連結: https://reurl.cc/M6bkRm
或者找 Hena Ma https://lnk.bio/h80n ----------- 免費訂閱《台語‧生活》電子報 https://reurl.cc/2E0gvr
---來信請寄 henama2020@gmail.com，
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Thu, 05 Dec 2024 - 13min - 314 - 314 紀念台灣女性 彭婉如
11月30日是值得紀念的一天。彭婉如在1996年的這一天遇害，她的犧牲讓台灣的性別平等快速向前邁進。彭婉如是誰？這集介紹彭婉如，也談留下她最後身影的《回首來時路—她們參政的足跡》紀錄片和《臺灣女性人物群像》這本書。
-------《台灣女性人物群像》 https://sites.google.com/view/cultivataiwan1/home
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Fri, 29 Nov 2024 - 14min - 313 - 313 紅豆餅如何變紅?
日治時期紅豆餅就傳來到台灣，在台的歷史相當久，但是真正變成平民點心是1960年代以後的事。為什麼近三四十年才到處看得到？讓紅豆餅出名的原因又是什麼？紅豆餅如何在地化？台灣紅豆餅和日本有何不同？
【共振: 聲音報導實驗室】， 2024年11月11日至12月11日，台師大圖書總館一樓https://www.facebook.com/groups/podcastclubtw/posts/1723950031507539/ 影片〈食好鬥相報〉https://reurl.cc/yv9ky8
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---本節目的書《台灣風俗講予你聽》、《台灣日常》和《來去百貨公司坐流籠》請上讀墨、Pubu或Kobo購買。
---Podcast 台灣日常https://open.firstory.me/user/clckiqd75007r01yhcikq4k8x
Thu, 21 Nov 2024 - 14min - 312 - 312 五分仔車的記憶
糖廠鐵路曾經遍布中南部的鄉鎮，五分車也是許多人的回憶。五分五分車除了載糖也開放給民眾搭乘，對外的營業線在1950年代達到高峰，一天就有6萬多個旅客搭乘。糖鐵的五分車怎麼來？五分車為何叫做五分車？糖廠五分車路線為什麼發展快速，戰後也很快就有南北平行預備線？本集還特別介紹位於嘉義的糖廠和五分車的故事。
影片〈食好鬥相報〉https://reurl.cc/yv9ky8
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---本節目的書《台灣風俗講予你聽》、《台灣日常》和《來去百貨公司坐流籠》請上讀墨、Pubu或Kobo購買。
---Podcast 台灣日常 https://open.firstory.me/user/clckiqd75007r01yhcikq4k8x
Wed, 13 Nov 2024 - 19min - 311 - 311 冊內的地景〈路竹的洪小姐〉
《等路》是洪明道老師的第一本小說集，這本得到2019年台灣文學獎金典獎和蓓蕾獎，也獲得當年的金鼎獎。這本書的台語版是2021年出版，今天節目介紹〈路竹的洪小姐〉。 這篇小說寫一位在家裡照顧父親的聾啞女性，路竹當地的人情、地景，也寫洪小姐的兩次離家出走。作者用敏銳的雙眼觀察環境， 用開闊的心胸理解不同處境的人，再把這些看似平凡的人事物寫成感人的小說。
本集節目由文化部文學閱讀和人文活動推廣計畫補助
音樂〈一〉，《一：王昭華首張台語專輯》，詞/曲/唱：王昭華。
影片〈食好鬥相報〉https://reurl.cc/yv9ky8
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---本節目的書《台灣風俗講予你聽》、《台灣日常》和《來去百貨公司坐流籠》請上讀墨、Pubu或Kobo購買。
Fri, 08 Nov 2024 - 16min - 310 - 310 從茶藝館到飲料店
自從茶業開始開發國內市場以後，台灣人喝茶的習慣也跟著產生變化，這個過程也反應了政治、經濟和社會的改變。從一開始在威權時期、國際外交不利時，欲推廣的中國式文化，加上台灣經濟起飛，大眾追求生活品味而出現的茶藝館，到後來大人小孩隨時在路邊都可買到好幾十種涼水的飲料店，台灣的茶文化如何發展？怎麼從精緻泡茶變成大杯的冷飲？泡沫紅茶如何普及？珍珠奶茶又是怎麼爆紅？
影片〈食好鬥相報〉https://reurl.cc/yv9ky8
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---本節目的書《台灣風俗講予你聽》、《台灣日常》和《來去百貨公司坐流籠》請上讀墨、Pubu或Kobo購買。
Thu, 31 Oct 2024 - 14min - 309 - 309 台產紅茶曾超越烏龍茶
台灣紅茶看似這幾十年才開始流行，但是早在日治時期台灣已經生產紅茶。當時紅茶外銷曾盛況空前，全台都種植大葉茶樹，做紅茶。日東紅茶是台灣的第一個茶葉品牌。紅茶在台灣如何開始生產製造？日月潭將近3000公頃的茶樹又何時逐漸消失？
影片〈食好鬥相報〉https://reurl.cc/yv9ky8
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---本節目的書《台灣風俗講予你聽》、《台灣日常》和《來去百貨公司坐流籠》請上讀墨、Pubu或Kobo購買。
Fri, 25 Oct 2024 - 12min - 308 - 308 蔬菜有哪些意涵?
過去的人如何看待五穀蔬菜? 從台語俗語可以看出蔬菜的意象，有趣的是雖然大多數的蔬菜一直被視為純樸、平凡、不起眼，但是蔬菜相關的用語卻一點都不單純。這些從蔬菜外型、諧音、食用和耕種方式延伸而出的俗語，有許多勵志的內容，但是也有不少是用來諷刺、嘲笑別人。
更多台灣蔬菜的由來、煮食以及故事，請看「食好鬥相報」影片：https://www.youtube.com/@henama
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---本節目的書《台灣風俗講予你聽》、《台灣日常》和《來去百貨公司坐流籠》請上讀墨、Pubu或Kobo購買。
Fri, 18 Oct 2024 - 12min - 307 - 307 冊內的地景《復活的人》下
《復活的人》的男主角葉國典經歷了雙重的再生： 從離鄉嚮往都會中產生活的年輕人， 變成回故鄉找回自己平埔族認同的中年人; 也從追求功名成就的價值觀脫離，找到新的宗教信仰。 這集節目將描述葉國典翻轉的歷程，促使他積極尋自我尋找的原因， 以及他看到的城市風景。
音樂〈一〉，《一：王昭華首張台語專輯》，詞/曲/唱：王昭華。
免費訂閱《台語‧生活》電子報 https://reurl.cc/2E0gvr
---來信請寄henama2020@gmail.com，
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---本節目的書《台灣風俗講予你聽》、《台灣日常》和《來去百貨公司坐流籠》請上讀墨、Pubu或Kobo購買。
Fri, 11 Oct 2024 - 15min - 306 - 306 台灣有哪些動畫？
台灣曾是全球第一的動畫代工國家，一年負責上百部來自日本、歐美的動畫。什麼是動畫代工？五六十年來國產動畫數量並不多，背後有哪些原因？台灣動畫在國際分工、政治影響和科技變化下如何發展？
〈食好鬥相報〉https://www.youtube.com/watch?v=nKkDQEJdf_k
《台語‧生活》電子報 https://reurl.cc/2E0gvr
---來信請寄henama2020@gmail.com，
內容討論請上粉專 facebook.com/HenamaTaiwan，
也歡迎贊助https://p.ecpay.com.tw/B3A47EF 或
---本節目的書《台灣風俗講予你聽》、《台灣日常》和《來去百貨公司坐流籠》請上讀墨、Pubu或Kobo購買。
Thu, 03 Oct 2024 - 15min - 305 - 305 呼叫器可以做什麼?Thu, 26 Sep 2024 - 16min
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