台灣人台灣事

月球的一塊石頭仔，對美國透過外交部送予台灣，這馬囥佇台中科博館。這集來講月球頂的石頭按怎佇台灣流浪？50冬後，台灣家己的探測儀按怎送去到月球？月球的土地生理有人咧做？落尾來講阿美族日頭佮月娘的神話。

Goe̍h-kiû ê chi̍t tè chio̍h-thâu-á, tuì Bí-kok thàu-kòe guā-kau-pōo sàng hōo Tâi-oân, chit-má khǹg tī Tâi-tiong Kho-phok-koán. Chit chi̍p lâi kóng goe̍h-kiû téng ê chio̍h-thâu án-chóaⁿ tī Tâi-oân liû-lōng? Gō͘-cha̍p tang āu, Tâi-oân ka-kī ê thàm-chhek-gî án-chóaⁿ sàng khì kàu goe̍h-kiû? Goe̍h-kiû ê thó͘-tē seng-lí ū lâng teh chò? Lo̍h-bé lâi kóng A-bí-cho̍k ji̍t-thâu kah goe̍h-niû ê sîn-ōe.

A small piece of moon rock, sent from the U.S. to Taiwan through diplomatic channels, now rests quietly in the National Museum of Natural Science in Taichung. This episode follows how that rock made its way through different institutions in Taiwan. Fifty years later, how did Taiwan's own homegrown space probe make it all the way to the moon? And is anyone really out there selling lunar real estate? We close with the Amis legend of the sun and the moon.

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台北的第一座大橋，全長700公尺，是1889年劉銘傳為著大稻埕賣茶的生理起造。後來日本人改做鐵橋，號做台北大橋，是台北八景之一。這集講這座橋的身世，嘛講大橋頭的發展和佇戰後的變化；對大橋頭看台北市的歷史。

Tâi-pak ê tē-it chō tōa-kiô, choân-tn̂g chhit-pah kong-chhioh, sī 1889 nî Lâu Bêng-thoân uī-tio̍h Tōa-tiū-tiâⁿ bē-tê ê seng-lí khí-chō. Āu-lâi Ji̍t-pún-lâng kái-chò thih-kiô, hō-chò Tâi-pak Tāi-kiô, sī Tâi-pak Pat-kéng chi-it. Chit chi̍p kóng chit chō kiô ê sin-sè, mā kóng Tōa-kiô-thâu ê hoat-tián kah tī chiàn-āu ê piàn-hòa; tùi Tōa-kiô-thâu khòaⁿ Tâi-pak-chhī ê le̍k-sú.

Taipei's first major bridge, 700 meters long in total, was built in 1889 by Lâu Bêng-thoân for the tea trade of Tōa-tiū-tiâⁿ. Later, the Japanese rebuilt it as an iron bridge and named it the Taipei Bridge, one of the "Eight Scenic Views of Taipei." This episode tells the story of this bridge's history, as well as the development of the Tōa-kiô-thâu (bridgehead) area and its changes after the war — viewing the history of Taipei City through the lens of Tōa-kiô-thâu.

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這陣飼貓的人數已經比飼狗閣較濟。古早冊內面寫的台灣貓有幾種？是按怎死貓愛吊樹頭？敢有人咧拜貓神？猴洞仔是按怎有遐爾濟貓？這集來講佇台灣的貓。

Chit-chūn chhī-niau ê lâng-sò͘ í-keng pí chhī-káu koh-khah chē. Kó͘-chá chheh lāi-bīn siá ê Tâi-oân niau ū kúi chióng? Sī án-chóaⁿ sí-niau ài tiàu chhiū-thâu? Kám ū lâng teh pài niau-sîn? Kâu-tōng-á sī án-chóaⁿ ū hiah-nī chē niau? Chit-chi̍p lâi kóng tī Tâi-oân ê niau.

These days, more people keep cats than dogs. How many kinds of Taiwanese cats show up in old books? Why is it said that a dead cat should be hung from a treetop? Does anyone actually worship a cat god? And why does Kâu-tōng have so many cats? In this episode, we're talking all about cats in Taiwan.

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〈西北雨直直落〉這條囡仔歌逐家攏會曉唱，毋過你敢捌看過鮕鮘佮塗虱？這集來講這兩尾會佇塗跤爬的魚仔。鮕鮘佮塗虱攏有原生種，毋過已經變誠少，𪜶有啥物故事？有偌濟俗語？古早人按怎看這種魚？

"Sai-pak-hō͘ Ti̍t-ti̍t Lo̍h" chit tiâu gín-á-koa ta̍k-ke lóng ē-hiáu chhiùⁿ, m̄-koh lí kám bat khòaⁿ-kòe koo-tai kap thô͘-sat? Chit chi̍p lâi kóng chit nn̄g bóe ē tī thô͘-kha pê ê hî-á. Koo-tai kap thô͘-sat lóng ū goân-seng-chióng, m̄-koh í-keng piàn chiâⁿ chió, in ū siáⁿ-mih kò͘-sū? Ū gōa-chē sio̍k-gí? Kó͘-chá-lâng án-chóaⁿ khòaⁿ chit-chióng hî?

Everyone grew up singing "西北雨直直落" — but have you ever actually seen a koo-tai (small snakehead) or a thô͘-sat (walking catfish)? This episode, we're talking about these two fish that can crawl across the ground. Taiwan has native species of both, but they've grown increasingly rare. What's their story? How many old sayings have they inspired? And how did people back in the day think about these strange little fish?

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729好賣+ https://tinyurl.com/4ya9p6xc

紅毛塗佇咱生活中的時間誠久長。紅毛塗是日本時代就有的工業；台灣水泥是台灣頭一間股票上市的公司。台灣水泥公司按怎來的？這幾冬的水泥生產有啥變化？這集來講水泥工業的發展。

Âng-mn̂g-thôo tī lán seng-oa̍h-tiong ê sî-kan chiâⁿ kú-tn̂g. Âng-mn̂g-thôo sī Ji̍t-pún sî-tāi tō ū ê kang-gia̍p; Tâi-oân Chúi-nî sī Tâi-oân thâu-chi̍t-keng kó-phiò chiūⁿ-chhī ê kong-si. Tâi-oân Chúi-nî kong-si án-chóaⁿ lâi--ê? Chit kúi tang ê chúi-nî seng-sán ū siáⁿ piàn-hoà? Chit chi̍p lâi kóng chúi-nî kang-gia̍p ê hoat-tián.

Cement has been part of our daily lives for a very long time. The industry in Taiwan traces back to the Japanese colonial era, and Taiwan Cement Corporation holds the distinction of being the first company ever listed on the Taiwan Stock Exchange. How did Taiwan Cement come into being? And how has cement production evolved in recent years? In this episode, we trace the development of Taiwan's cement industry.

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一隻鳥仔換一隻牛，你敢欲信?台灣捌有瘋飼鳥仔的年代，對市內到庄跤，對公務人員到做穡人，真濟人咧飼十姊妹、金絲雀，想欲飼鳥趁錢。瘋飼鳥的時代是按怎開始、閣按怎結束？這集來講台灣金絲雀王國。

Chi̍t-chiah chiáu-á ōaⁿ chi̍t-chiah gû, lí kám beh sìn? Tâi-oân bat ū siáu chhī chiáu-á ê nî-tāi, tùi chhī-lāi kàu chng-kha, tùi kong-bū jîn-oân kàu chò-sit-lâng, chin-chē lâng teh chhī si̍p-chí-mōe, kim-si-chhiok, siūⁿ-beh chhī chiáu thàn-chîⁿ. Siáu chhī chiáu ê sî-tāi sī án-chóaⁿ khai-sí, koh án-chóaⁿ kiat-sok? Chit-chi̍p lâi kóng Tâi-oân Kim-si-chhiok Ông-kok.

A single bird once cost as much as an ox — would you believe it? Taiwan once lived through an era of bird-raising mania, spreading from the cities to the countryside, from civil servants to farmers, as countless people raised society finches and canaries, chasing a quick fortune. How did this craze begin, and how did it end? In this episode, we tell the story of Taiwan's "Canary Kingdom."

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《來去百貨公司坐流籠》 https://reurl.cc/RRWy2g

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農曆七月來講台灣上出名的查某鬼——林投姐！本底是海邊擋風的樹仔，按怎變做鬼？這集對無仝版本的故事、小說來講百外冬來這个民間故事的變化。自日本時代到這馬，林投姐這个角色按怎綴時代改變，無仝故事的社會背景佮台灣的女鬼文化。

Lông-le̍k chhit-goe̍h lâi kóng Tâi-oân siōng chhut-miâ ê cha-bó͘-kúi — Nâ-tâu-chí! Pún-té sī hái-piⁿ tòng-hong ê chhiū-á, án-chóaⁿ piàn-chò kúi? Chit-chi̍p tùi bô-kâng pán-pún ê kò͘-sū, sió-soat lâi kóng pah-gōa tang lâi chit-ê bîn-kan kò͘-sū ê piàn-hòa. Chū Ji̍t-pún sî-tāi kàu chit-má, Nâ-tâu-chí chit-ê kak-sek án-chóaⁿ tòe sî-tāi kái-piàn, bô-kâng kò͘-sū ê siā-hōe pōe-kéng kah Tâi-oân ê lú-kúi bûn-hòa.

Since it's the seventh lunar month, we're talking about Taiwan's most famous female ghost — Nâ-tâu-chí (Sister Pandanus)! She was originally just a windbreak tree by the seashore — so how did she become a ghost? This episode traces how this folk story has changed over more than a hundred years, drawing on different tale versions and novel adaptations. From the Japanese colonial era to today, we look at how the character of Nâ-tâu-chí has shifted along with the times, the differing social backgrounds behind each version of the story, and Taiwan's culture of female ghost tales.

這集節目內容參考：

陳彥伃（2020）。《穿越時空的女厲/力：論林投姐故事之「越界」書寫》，國立清華大學台灣文學研究所碩士論文。

張婉聆（2006）。〈林投姐〉故事鬼魂文化研究。《東華中國文學研究》，(4)，147-170。

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台灣紡織業按怎起鼓？無種棉仔的台灣，按怎對進口布料到家己紡紗織布，閣外銷全世界？這集紹介政府代紡代織、匯率政策佮上海幫、台南幫遮的頭家按怎配合，成做台灣工業起行的車母。來聽台灣紡織工業的故事。

Tâi-oân pháng-chit-gia̍p án-chóaⁿ khí-kó͘? Bô chèng mî-á ê Tâi-oân, án-chóaⁿ tùi chìn-kháu pò͘-liāu kàu ka-kī pháng-se chit-pò͘, koh gōa-siau choân-sè-kài? Chit chi̍p siāu-kài chèng-hú tāi-pháng tāi-chit, hōe-lu̍t chèng-chhek kap Siōng-hái-pang, Tâi-lâm-pang chiah-ê thâu-ke án-chóaⁿ phòe-ha̍p, chiâⁿ-chò tshuā Tâi-oân kang-gia̍p khí-kiâⁿ ê chhia-bó. Lâi thiaⁿ Tâi-oân pháng-chit kang-gia̍p ê kò͘-sū.

How did Taiwan's textile industry get started? Taiwan never grew its own cotton — so how did it go from importing fabric to spinning yarn and weaving cloth on its own, eventually exporting to the whole world? This episode looks at how the government's "contract spinning, contract weaving" policy, exchange-rate policy, and the Shanghai group, Tainan group worked together to become the engine that drove Taiwan's industrialization.

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729好賣+ https://tinyurl.com/4ya9p6xc

咱三不五時就食著的花殼仔，全世界干焦兩个所在掠會著，一个是日本，另外一个，就是台灣。這款細尾蝦仔，對往過做飼料變做是這馬珍貴的海產。這中間發生啥物代誌？東港的產銷班按怎維持花殼仔的產業佮市場？這集介紹花殼仔。

Lán sam-put-gō·-sî tō chia̍h-tio̍h ê hoe-khak-á, choân-sè-kài kan-na nn̄g-ê só·-chāi lia̍h ē-tio̍h, chi̍t-ê sī Ji̍t-pún, lēng-gōa chi̍t-ê, tō-sī Tâi-oân. Chit-khoán sè-bóe hê-á, tùi íng-kòe chò chhī-liāu, piàn-chò sī chit-má tin-kùi ê hái-sán. Chit tiong-kan hoat-seng siánn-mih tāi-chì? Tang-káng ê sán-siau-pan án-nóa uî-chhî hoe-khak-á ê sán-gia̍p kah chhī-tiûnn? Chit-chi̍p kài-siāu hoe-khak-á.

Hoe-khak-á (Sakura shrimp) is something we eat from time to time — but did you know it's only caught in two places in the whole world? One is Japan, and the other is Taiwan. This tiny shrimp used to be nothing more than animal feed, yet today it's prized as a delicacy of the sea. So what happened along the way? And how does the production and marketing team in Donggang keep this industry and its market alive? This episode is all about Sakura shrimp.

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台灣塑膠濟閣俗，咱生活中四界攏有塑膠物。其實塑膠往過是足重要的產業，對台灣的經濟有真大的影響。塑膠工業在台灣按怎發展？按怎會有台塑公司？奇美本底嘛做塑膠。這集講塑膠產業佇台灣。

Tâi-oân sok-ka chē koh sio̍k, lán seng-oa̍h tiong sì-kè lóng ū sok-ka-mi̍h. Kî-si̍t sok-ka éng-kòe sī chiok tiōng-iàu ê sán-gia̍p, tùi Tâi-oân ê keng-chè ū chin tōa ê éng-hióng. Sok-ka kang-gia̍p tī Tâi-oân án-chóaⁿ hoat-tián? Án-chóaⁿ ē ū Tâi-sok Kong-si? Kî-bí pún-té mā chò sok-ka. Chit chi̍p kóng sok-ka sán-gia̍p tī Tâi-oân.

Plastic is everywhere in Taiwan — cheap, abundant, and woven into daily life at every turn. But plastic was once a cornerstone industry, one that left a lasting mark on Taiwan's economy. How did the plastic industry take root here, and how did it grow into what it is today? How did Formosa Plastics Corporation come to be — and did you know Chimei got its start in plastics too? This episode traces the story of Taiwan's plastic industry.

台文通訊35周年https://linktr.ee/TBTS35

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啉酒是自早就有的文化，毋過啥物時陣啉？佮誰啉？按怎啉？是一直咧改變。啥物時陣才規定未成年袂使啉？日本時代按怎叫人莫啉酒？啉酒傷身毋過嘛是一種能力？〈酒矸通賣無〉、〈杯底不可飼金魚〉背後閣有啥物故事？這集紹介台灣人啉酒的矛盾。

Lim-chiú sī chū-chá chiū ū ê bûn-hoà, m̄-koh siáⁿ-mih sî-chūn lim? Kap siáng lim? Án-chóaⁿ lim? Sī it-ti̍t teh kái-piàn. Siáⁿ-mih sî-chūn chiah kui-tēng bī-sêng-liân bē-sái lim? Ji̍t-pún sî-tāi án-chóaⁿ kiò lâng mài lim-chiú? Lim-chiú siong-sin m̄-koh mā-sī chi̍t-chióng lêng-le̍k? "Chiú-kan Thang Bē Bô", "Poe-té Put-khó Chhī Kim-hî" poē-āu koh ū siáⁿ-mih kò͘-sū? Chit-chi̍p siāu-kài Tâi-oân-lâng lim-chiú ê mâu-tún.

Drinking alcohol has been part of the culture since long ago, but when to drink, with whom to drink, and how to drink have always been changing. When was it first decided that minors couldn't drink? During the Japanese colonial era, how did people tell others not to drink? Drinking harms the body — but is it also a kind of skill? What stories lie behind the songs "Bottles for Sale" (酒矸通賣無) and "Don't Keep Goldfish at the Bottom of Your Cup" (杯底不可飼金魚)? This episode introduces the contradictions in Taiwanese drinking culture.

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台灣本底無奶牛，這陣逐人攏有通啉牛奶。對外國人飼黃牛揤奶，到日本人引進奶牛、戰後逐人學泡牛奶，牛奶對補品變做日常食物經過百外冬。過去有人提牛奶粉飼豬，寒人閣有牛奶產量傷濟的問題。這集來講台灣人啉牛奶的故事。

Tâi-oân pún-té bô ling-gû, chit-chūn ta̍k-lâng lóng ū-thang lim gû-ling. Tuì gōa-kok-lâng chhī n̂g-gû chhi̍h-ling, kàu Ji̍t-pún-lâng ín-chìn ling-gû, chiàn-āu ta̍k-lâng o̍h phàu gû-ling, gû-ling tuì póo-phín piàn-chò ji̍t-siông chia̍h-mi̍h, keng-kòe pah-gōa tang. Kòe-khì ū-lâng the̍h gû-ling-hún chhī ti, kôaⁿ--lâng koh ū gû-ling sán-liōng siuⁿ-chē ê būn-tê. Chit chi̍p lâi kóng Tâi-oân-lâng lim gû-ling ê kò͘-sū.

Taiwan didn't originally have dairy cows, but these days, everyone has milk to drink. It took a while to get here. At first, foreigners milked local cattle. Then the Japanese brought in proper dairy cows. After the war, people learned to mix powdered milk. Over a hundred years or so, milk went from a rare tonic to something we drink every day. Along the way, there were some odd chapters too: people once fed milk powder to pigs, and dairy farmers sometimes struggled with too much milk in winter. This episode tells the story of how Taiwan came to drink milk.

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這馬金仔誠貴，台灣往過嘛有黃金。本集講黃金的歷史佮九份、金瓜石「上品送金九」的年代，看顏雲年按怎對巡查變頭家。主要講日本時代為著挖金仔，閣對外口揣人來鬥挖；溫洲寮按怎變做啄鼻仔寮，介紹來金瓜石挖礦的外位人。

Chit-má kim-á chiâⁿ kùi, Tâi-oân íng-kòe mā ū n̂g-kim. Pún-chi̍p kóng n̂g-kim ê le̍k-sú kap Káu-hūn, Kim-koe-chio̍h "Siōng-phín sàng Kim-Káu" ê nî-tāi, khòaⁿ Gân Hûn-nî án-chóaⁿ tùi sûn-cha piàn thâu-ke. Chú-iàu kóng Ji̍t-pún sî-tāi ūi-tio̍h ó͘ kim-á, koh tùi gōa-kháu chhōe lâng lâi tàu ó͘; Un-chiu-liâu án-chóaⁿ piàn-chò Tok-phīⁿ-á-liâu, kài-siāu lâi Kim-koe-chio̍h ó͘-khòng ê gōa-ūi-lâng.

Gold is extremely expensive these days, but Taiwan actually had its own gold in the past. This episode traces the history of gold mining and looks at how Yan Yun-nian rose from a police patrolman to a mining tycoon. The main focus is on how, during the Japanese colonial period, people dug for gold and even recruited foreigners from abroad to help with the mining; it also covers how Wenzhou Camp came to be nicknamed "Foreigners' Camp," introducing the foreigners who came to Jinguashi to work the mines.

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出門旅行欲去佗位隔暝? 馬偕去新竹歇暝,枕頭是石頭,壁角全蜘蛛絲!對販仔間到日本時代氣派的台灣鐵道飯店, koh有1959年一件害死人的「妨害風化」案, 改變戒嚴時的旅館臨檢。這集講百外冬來, 台灣的旅社按怎變化?

Chhut-mn̂g lú-hêng beh khì tó-uī keh-mê? Má-kai khì Sin-tek hioh-mê, chím-thâu sī chio̍h-thâu, piah-kak choân ti-tu-si! Tùi hoàn-á-keng kàu Ji̍t-pún sî-tāi khì-phài ê Tâi-oân Thih-tō Pn̄g-tiàm, koh ū 1959 nî chi̍t kiaⁿ hāi-sí-lâng ê "hông-hāi hong-hoà" àn, kái-piàn kài-giâm sî ê lú-koán lîm-kiám. Chit chi̍p kóng pah-gōa tang lâi, Tâi-oân ê lú-siā án-chóaⁿ piàn-hòa?

Where do you stay overnight when you're traveling? When Mackay stopped in Hsinchu, his pillow was a stone slab and the corners of the room were covered in cobwebs! From cheap inns built for traveling merchants to the grand Taiwan Railway Hotel of the Japanese colonial era — plus a tragic 1959 "public indecency" case that changed hotel inspections under martial law — this episode traces how Taiwan's hotels have evolved over the past hundred-plus years.

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台灣無虎，毋過有足濟虎的風俗佮文化。對虎頭山、虎仔芳、虎疫到虎爺公，虎的形象有好、有䆀。按怎會害人的虎會變做囡仔神？咱來講台灣虎的文化意涵。

Tâi-oân bô hó͘, m̄-koh ū chiok chōe hó͘ ê hong-sio̍k kap bûn-hòa. Tuì Hó͘-thâu-soaⁿ, hó͘-á-phang, hó͘-e̍k kàu Hó͘-iâ-kong, hó͘ ê hêng-siōng ū hó, ū bái. Án-choáⁿ ē hāi-lâng ê hó͘ ē piàn-chò gín-á-sîn? Lán lâi kóng Tâi-oân hó͘ ê bûn-hòa ì-hâm.

Taiwan has no tigers — yet it is rich with tiger customs and culture. From Tiger Head Mountain and tiger-shaped fragrant sachets, to tiger plague and the Tiger Lord, the tiger's image cuts both ways: a force for good and a harbinger of harm. So how did a creature feared as a man-eater come to be venerated as a guardian of children? Let us explore the cultural significance of the tiger in Taiwan.

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729好賣+ https://tinyurl.com/4ya9p6xc

咱食的紅鰱魚攏是對較寒的所在進口入來的，是按怎台灣遮爾燒熱會有台灣鮭？確定紋班（櫻花鉤吻鮭）的身世是誠坎坷的過程。這集毋若講是按怎台灣會有紋班，主要是講這款魚按怎予人發現，一百年來伊按怎確定是台灣特有種，閣成做國寶魚。

Lán chia̍h ê âng-liân-hî lóng sī tùi khah koâⁿ ê só͘-chāi chìn-kháu ji̍p-lâi ê, sī án-chóaⁿ Tâi-oân chiah-nī sio-joa̍h ē ū Tâi-oân kūi? Khak-tēng bûn-pan (eng-hoe-kau-bún-kui) ê sin-sè sī chiâⁿ khám-khiat ê kòe-têng. Chit-chi̍p m̄-nā kóng sī án-chóaⁿ Tâi-oân ē ū bûn-pan, chú-iàu sī kóng chit-khoán hî án-chóaⁿ hō͘ lâng hoat-hiān, 100 nî lâi i án-chóaⁿ khak-tēng sī Tâi-oân te̍k-ū-chéng, koh chiâⁿ-chò kok-pó-hî.

The salmon we eat is imported from much cooler climates — so how could tropical Taiwan have a salmon of its own? Tracing the origins of the bunban — the Formosan landlocked salmon (Oncorhynchus formosanus) — has been a long and winding journey. This episode is not simply about how the bunban came to be here; it is the story of how this fish was first encountered, how it took a full 100 years to confirm it as a species unique to Taiwan, and how it came to be celebrated as the island's national treasure.

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729好賣+ https://tinyurl.com/4ya9p6xc

台灣蘆筍罐的產量捌是世界第一。蘆筍汁干焦是蘆筍產業的副產品。蘆筍這款植物真趣味，咱講的蘆筍花毋是花，蘆筍葉嘛毋是真正的葉仔。是按怎人叫嘉義東石鄉的農會大樓是蘆筍大樓？這集講台灣蘆筍。

Tâi-oân lô͘-sún-koàn ê sán-liōng bat sī sè-kài tē-it. Lô͘-sún-chiap kan-nā sī lô͘-sún sán-gia̍p ê hù-sán-phín. Lô͘-sún chit-khoán si̍t-bu̍t chin chhù-bī, lán kóng ê lô͘-sún-hoe m̄-sī hoe, lô͘-sún-hio̍h mā m̄-sī chin-chiàⁿ ê hio̍h-á. Sī án-chóaⁿ lâng kiò Ka-gī Tang-se̍k-hiong ê lông-hōe sī lô͘-sún tōa-lâu? Chit-ki̍p kóng Tâi-oân lô͘-sún.

Taiwan's canned asparagus production was once the highest in the world. Asparagus juice is merely a by-product of the asparagus industry. The asparagus is quite a fascinating plant — what we call the "asparagus flower" is not actually a flower, and the "asparagus leaf" is not a true leaf either. Why do people call the Farmers' Association Building in Dongshi Township, Chiayi, the "Asparagus Building"? This episode is about Taiwan's asparagus.

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729好賣+ https://tinyurl.com/4ya9p6xc

虱目魚真捷看，規年迵天攏有。往過的虱目魚誠貴，是會使請人客的料理。是按怎過去虱目魚遐貴？啥物時陣才變做逐家攏食會起的魚仔。台灣的虱目魚干焦一種，是按怎有的食起來無仝款？咱來講食吃虱目魚。

Sat-ba̍k-hî chin chia̍p-khoàⁿ, kui-nî-thàng-thiⁿ lóng ū. Éng-kòe ê sat-ba̍k-hî chhiâⁿ kuì, sī ē-sái chhiáⁿ lâng-kheh ê liāu-lí. Sī-án-choáⁿ kòe-khì sat-ba̍k-hî hia kuì? Siáⁿ-mi̍h sî-chūn chiah piàn-chò ta̍k-ke lóng chia̍h-ē-khí ê hî-á? Tâi-oân ê sat-ba̍k-hî kan-na chi̍t-chióng, sī-án-choáⁿ ū-ê chia̍h khí-lâi bô-kâng-khoán? Lán lâi kóng chia̍h sat-ba̍k-hî.

Milkfish is very common and available all year round. In the past, milkfish was quite expensive—a dish served to entertain guests. Why was milkfish so expensive back then? When did it become a fish that everyone could afford? Taiwan only has one species of milkfish, so why do some taste different? Let us talk about eating milkfish.

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729好賣+ https://tinyurl.com/4ya9p6xc

台灣佇日本時代捌時行過鳥鼠仔症，這个傳染病予漢醫佮西醫有鬥陣合作的機會。日本政府按怎防治鳥鼠仔症？台灣人按怎要求有家己治療所？漢醫按怎佮西醫配合？

Tâi-oân tī Ji̍t-pún sî-tāi bat sî-kiâⁿ--kòe niáu-chhí-á-chèng, chit ê thoân-jiám-pēⁿ hō͘ Hàn-i kap Se-i ū tàu-īn ha̍p-chok ê ki-hōe. Ji̍t-pún chèng-hú án-chhoaⁿ hông-tī niáu-chhí-á-chèng? Tâi-oân-lâng án-chhoaⁿ iau-kiû ū ka-tī ê tî-liâu-só͘? Hàn-i án-chhoaⁿ kap Se-i phòe-ha̍p?

During the Japanese colonial period, a devastating bubonic plague outbreak forced an unexpected alliance between traditional Chinese medicine and Western medicine in Taiwan. In this episode, we explore how the colonial government managed the epidemic, how local Taiwanese fought for autonomous treatment centers, and how these two medical traditions collaborated on the front lines.

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拜天公、做生日、做月內、欲轉運愛食麵線，平常時點心、宵夜嘛食麵線，麵線佇咱的傳統文化真重要。往過的人啥物時陣食？閣按怎食？麵線有幾種？幼麵佮麵線無仝款？這集介紹麵線。

Pài Thiⁿ-kong, chò-seⁿ-ji̍t, chò-ge̍h-lāi, beh tńg-ūn ài chia̍h mī-soaⁿ; pîng-siông-sî tiám-sim, siau-iā mā chia̍h mī-soaⁿ. Mī-soaⁿ tī lán ê thoân-thóng bûn-hoà chin tiòng-iàu. Éng-kòe ê lâng siáⁿ-mih sî-chūn chia̍h? Koh án-choán chia̍h? Mī-soaⁿ ū kúi chióng? Iù-mī kah mī-soaⁿ bô-kâng-khoán? Chit chi̍p kài-siāu mī-soaⁿ.

From sacred rituals and birthdays to a simple midnight snack, mī-soaⁿ (wheat vermicelli) is a staple of our culture. It’s our go-to for everything from postpartum care to changing our luck. But how was it traditionally eaten? What are the different varieties, and is " iù-mī " actually the same thing? This episode, we explore the story of mī-soaⁿ.

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訂閱電子報 https://reurl.cc/5bdqbR

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729好賣+ https://tinyurl.com/4ya9p6xc

台灣講的「和室」毋是日本人的和室，嘛毋是完全對日本來的。往過的總舖經過遮爾久的時間，演變出真濟無仝的模樣佮用途。按怎台灣的和室攏有櫥仔？是按怎厝內會用架懸的地板來隔間？對厝內的設計來看生活習慣的改變。這集講總剖佮塌塌米間。

Tâi-oân kóng ê "hô-sek" m̄-sī Ji̍t-pún-lâng ê hô-sek, mā m̄-sī oân-choân tùi Ji̍t-pún lâi ê. Éng-kòe ê chóng-phò kin-kòe chia-nī kú ê sî-kan, ián-piàn chhut chin chē bô-kāng ê bô͘-iūⁿ kah iōng-tō͘. Án-choán Tâi-oân ê hô-sek lóng ū tû-á? Sī-án-choáⁿ chhù-lāi ē iōng kè-koân ê tē-pán lâi keh-keng? Tùi chhù-lāi ê siat-kè lâi khoàⁿ seng-oa̍h si̍p-koàn ê kái-piàn. Chit chi̍p kóng chóng-phò kah thah-thah-mí-keng.

Taiwan’s "Washitsu" isn’t truly Japanese. —it’s a unique evolution of the traditional chóng-phò platform. Over a long period of time, the traditional platform known as chóng-phò has evolved into many different forms and purposes. From built-in cabinets to raised floors, discover how these spaces reflect our changing lifestyles. This episode: the story of chóng-phò and tatami rooms.

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俗語講：「榖雨補老母，立夏補老爸」。榖雨佮立夏是節氣。節氣按怎來？咱這馬已經毋是農業社會，節氣佮現代人有啥物關係？這集講古早人看天、看地、觀察萬物的智慧。

Sio̍k-gí kóng: "Kok-ú pó͘ lāu-bú, Li̍p-hē pó͘ lāu-pē." Kok-ú kap Li̍p-hē sī chiat-khùi. Chiat-khùi án-choán lâi? Lán chit-má í-keng m̄-sī lông-gia̍p siā-hōe, chiat-khùi kap hiān-tāi-lâng ū siáⁿ-mi̍h koan-hē? Chit chi̍p kóng kó͘-chá-lâng khòaⁿ thinn, khòaⁿ tē, koan-chhat bān-bu̍t ê tì-hui.

Grain Rain and the Start of Summer are both solar terms. But where do these terms actually come from? We no longer live in a strictly agrarian society, so what relevance do these seasonal cycles have for people today? In this episode, we explore the ancient wisdom of observing the heavens, the earth, and the natural world.

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729好賣+ https://tinyurl.com/4ya9p6xc

是按怎路邊的石頭佮石碑會寫石敢當？這个風俗足普遍，毋但台灣，佇日本、中國、東南亞攏真捷看。啥物是石敢當？台灣出名个石敢當佇佗位？這集介紹石敢當。

Sī-án-choáⁿ lō͘-pinn ê chio̍h-thâu kap chio̍h-pi ē siá "Chio̍h-kám-tong"? Che ê hong-sio̍k chiok phó͘-piàn, m̄-nā Tâi-oân, tī Ji̍t-pún, Tiong-kok, Tang-lâm-a lóng chin chia̍p-khoàⁿ. Siá-mih sī "Chio̍h-kám-tong"? Tâi-oân chhut-miâ ê "Chio̍h-kám-tong" tī tó-ūi? Chit chi̍p kài-siāu "Chio̍h-kám-tong".

Why are the words " Chio̍h-kám-tong " carved into stones and tablets found along the roadside? This is a remarkably common custom; you will frequently encounter them not only in Taiwan but also in Japan, China, and throughout Southeast Asia. But what exactly is a Chio̍h-kám-tong.? And where are the most famous examples located in Taiwan?

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林智信老師用一世人的時間共台灣的景致、人物、文化攏刻入去圖裡。伊的作品《牛犁歌陣》展現往過農村樸實的，有力的本質。林老師的創作是經過考證，精確紀錄台灣的人文地景。這集講伊按怎共台南的陣頭文化用版畫的形式保存落來。

Lîm Tì-sìn lāu-su iōng chi̍t-sì-lâng ê sî-kan kā Tâi-oân ê kéng-tì, jîn-bu̍t, bûn-hoà lóng khek-ji̍p-khì tô͘--lí. I ê chok-phín "Gû-lê-koa-tīn" tián-hiān óng-koè lông-chhun phó͘-si̍t-ê, iú-le̍k-ê pún-chit. Lîm lāu-su ê chhòng-chok sī keng-koè khó-chèng, chin-khak kì-lo̍k Tâi-oân ê jîn-bûn tē-kéng. Chit chi̍p kóng i án-choáⁿ kā Tâi-lâm ê tīn-thâu bûn-hoà iōng pán-ōe ê hêng-sek pó-chûn--lo̍h-lâi.

Lin Chih-hsin has spent his entire life carving Taiwan’s vistas, stories, and culture into his art. His masterpiece, The Ox-plow Song Troupe (Gû-lê-koa-tīn), embodies the simple yet vigorous spirit of bygone rural days. Through meticulous historical research, his creations provide an authentic record of Taiwan’s cultural geography. In this episode, we look at how he documented Tainan’s folk parade culture through the art of the woodcut.

《牛犁歌陣》https://pse.is/8y26ex

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對發票是台灣人的日常，毋過這是別位真罕見的習慣。啥物時陣統一發票會使抽獎？這个制度按怎變化？咱敢知影線頂發票較會著獎？

Tuì hoat-phiò sī Tâi-oân-lâng ê ji̍t-siông, m̄-koh che sī pa̍t-ūi chin hán-kiàn ê si̍p-koàn. Siá-mi̍h sî-chūn thóng-it hoat-phiò ē-sái thiu-chióng? Chit-ê chè-tō͘ án-choá piàn-hoà? Lán kám chai-iáⁿ sòaⁿ-téng hoat-phiò khah-ē tio̍h-chióng?

Checking receipts for winning numbers is a common ritual in Taiwan, yet it’s a habit rarely seen elsewhere. When did the Uniform Invoice lottery begin? How has this system evolved over time? And did you know that cloud receipts actually have a better chance of winning a prize?

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足早以前的冊就有寫著滸苔，一、兩百冬前食潤餅就有kauh滸苔。滸苔是啥物？閣按怎食？伊佮紫菜，佮紅毛苔有啥物無仝？是按怎這馬滸苔也變做生態災禍？這集來講滸苔。

Chiok chá í-chêng ê chheh chiū ū siá--tio̍h hó͘-thî, chi̍t-nn̄g-pah tang chêng chia̍h jūn-piáⁿ chiū ū kauh hó͘-thî. Hó͘-thî sī siáⁿ-mih? Koh án-chóaⁿ chia̍h? I kap chí-chhài, kap âng-mô͘-thî ū siáⁿ-mih bô-kāng? Sī-án-chóaⁿ chit-má hó͘-thî iā piàn-chò seng-thài chai-hō? Chit chi̍p lâi kóng hó͘-thî.

Books from a very long time ago already mentioned green laver; one or two hundred years ago, people were already adding green laver when eating jūn-piáⁿ. What is green laver? And how is it eaten? How is it different from nori or red moss? Why has green laver also become an ecological disaster nowadays? In this episode, let’s talk about green laver.

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729好賣+ https://tinyurl.com/4ya9p6xc

舊年坐船出國的旅客已經超過一百萬人。台灣郵輪產業按怎發展？這集對清法戰爭的郵輪紀錄，講到基隆港按怎利用地理優勢，變做國際郵輪母港？觀光客變濟對地方交通佮海洋生態會有啥物影響？

Kū-nî chē-chûn chhut-kok ê lú-ke̍k í-keng chhiau-kòe chi̍t-pah bān lâng. Tâi-oân iû-lûn sán-gia̍p án-choán hoat-tián? Chit-chi̍p tùi Chheng-Hoat chiàn-cheng ê iû-lûn kì-lo̍k, kóng-kàu Ke-lâng-káng án-choán lī-iōng tē-lí iu-sè, piàn-chò kok-chè iû-lûn bó-káng? Koan-kong-kheh piàn-chē tùi tē-hng kau-thong kap hái-iûⁿ seng-thài ē ū siáⁿ-mih éng-hióng?

Last year, over one million travelers set sail on international cruises. How has the cruise industry in Taiwan evolved? This episode traces the history of cruise travel from the Sino-French War to the strategic transformation of Keelung Port into a premier international homeport. We also examine the complex environmental and logistical challenges that come with a surge in cruise tourism, from marine conservation to local infrastructure.

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訂閱電子報 https://reurl.cc/5bdqbR

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729好賣+ https://tinyurl.com/4ya9p6xc

龜山島是火山島，往過捌有700外人蹛佇遐。遮的討海人是按怎著規庄搬出來？這集講龍王的查某囝、馬偕看著的硫磺煙，戰爭時的空襲，佮後來對軍事管制區變觀光地區。做伙來聽龜山島的歷史佮文化。

Ku-soaⁿ-tó sī hóe-soaⁿ-tó, éng-kòe bat ū chhit-pah-gōa lâng tòa tī hia. Chia-ê thó-hái-lâng sī án-choán tio̍h kui-chng poaⁿ--chhut-lâi? Chit-chi̍p kóng-tio̍h Lêng-ông ê cha-bó͘-kiáⁿ, Má-kai khòaⁿ--tio̍h ê liû-hông-ian, chiàn-cheng sî-chūn ê khong-si̍p, kap kàu-bóe tùi kun-sū kìm-khu piàn-chò koan-kong-tē. Chò-hóe lâi thiaⁿ Ku-soaⁿ-tó ê le̍k-sú kap bûn-hòa.

Gueishan Island (Turtle Island) is a volcanic island that was once home to a community of over 700 residents. Why did these seafaring people have to relocate their entire village? In this episode, we delve into the legend of the Dragon King’s daughter, George Leslie Mackay’s accounts of the island's sulfur plumes, the air raids during the war, and its transition from a restricted military zone to a tourist destination. Listen now the history and cultural heritage of Gueishan Island.

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這陣苗栗猶有一座全世界第二老的油井！對清國時代發見石油開始，到日本時代大規模開發、培養人才，甚至戰爭時研究替代燃料，台灣早就粒積真濟技術。戰後中油的成立佮石化工業，嘛深深受著美國的影響。這集欲帶逐家看外國政權，按怎利用台灣的資源來發展。

Chit-chūn Biâu-le̍k iáu-ū chi̍t-chō choân-sè-kài tē-jī lāu ê iû-chéⁿ! Tùi Chheng-kok sî-tāi hoat-kiàn chio̍h-iû khai-sí, kàu Ji̍t-pún sî-tāi tōa-kui-bô͘ khai-hoat, poê-ióng jîn-châi, chiàn-cheng sî gián-kiù tāi-thè jiân-liāu, Tâi-oân chá-chiū lia̍p-chek chin-chē kī-su̍t. Chiàn-āu Tiong-iû ê sêng-li̍p kah chio̍h-hòa kang-gia̍p, mā chhim-chhim siū-tio̍h Bí-kok ê éng-hióng. Chit-chi̍p beh chhoā ta̍k-ke khòaⁿ gōa-kok chèng-koân, án-chóaⁿ lī-iōng Tâi-oân ê chu-goân lâi hoat-tián.

Miaoli is home to the world’s second-oldest oil well! From the discovery of oil to the grooming of technical expertise under Japanese rule—and even the development of alternative fuels—Taiwan has a long history of industrial know-how. Following the war, the establishment of the CPC and the growth of the petrochemical industry were also deeply shaped by the U.S. presence. In this episode, we’ll explore how different foreign regimes have utilized Taiwan’s resources for their own development.

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729好賣+ https://tinyurl.com/4ya9p6xc

現此時，全台灣拉麵專賣店已經超過1000間。「拉麵」這个名是按怎來的？閣按怎變做遮爾普遍? 日本名古屋是按怎有一款咱台灣無的「台灣拉麵」？台灣有什麼特殊的拉麵? 這集說日本和台灣的拉麵交流。

Hiān-chhú-sî, choân Tâi-oân lá-miáng choan-bē-tiàm í-keng chhiau-kòe 1000 keng. "Lá-miáng" chit ê miâ sī án-choán lâi ê? Koh án-choán piàn-chò chiah-nī phó͘-piàn? Ji̍t-pún Bêng-kó͘-ok（Nagoya）sī án-choán ū chi̍t-khoán lán Tâi-oân bô ê "Tâi-oân lá-miáng"? Tâi-oân ū siáⁿ-mih te̍k-sû ê lá-miáng? Chit chi̍p kóng Ji̍t-pún kap Tâi-oân ê la-mian kau-liû.

Currently, there are over a thousand ramen shops across Taiwan. Where did the name "ramen" come from? And how did it become so popular? Why is there a type of "Taiwan Ramen" in Nagoya, Japan, that we don't even have in Taiwan? What unique kinds of ramen can be found in Taiwan? This episode discusses the ramen culture exchange between Japan and Taiwan.

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施月霞女士一世人坎坎坷坷。頭一个翁是才情滿滿的中學教師，煞予人掠去處刑。伊去酒家唱歌，飼兩个囡仔，熟似第二个翁，是佇大學教冊的228受難者。這集用施月霞的故事來𤆬逐家看政治迫害按怎影響一个家庭、幾若代人。

Si Goa̍t-hâ lú-sū chi̍t-sì-lâng khám-khám-khia̍t-khia̍t. Thâu chi̍t-ê ang sī châi-chêng móa-moá ê tiong-ha̍k kàu-su, soah hō͘-lâng lia̍h-khì chhù-hêng. I khì chiú-ka chhiùⁿ-koa, chhī nn̄g-ê gín-á, se̍k-sāi tē-jī-ê ang, sī tī tāi-ha̍k kà-chheh ê 228 siū-lān-chiá. Chit-chi̍p iōng Si Goa̍t-hâ ê kò͘-sū lâi chhōa ta̍k-ke khòaⁿ chèng-tī pék-hāi án-ná éng-hióng chi̍t-ê ka-têng, kuí-nā tāi lâng.

Ms. Shih Goa̍t-hâ led a life filled withhardship and adversity. Her first husband was a highly talented secondaryschool teacher who was arrested and executed. To support her two children, sheworked as a singer in a hostess club, where she met her second husband—a universityprofessor and a 228 survivor. This episode uses Shih Yueh-hsia’s story to showhow political persecution impacts a family across several generations.

【白色恐怖在台灣】系列 https://psee.io/8qgv74--------------------------------------

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729好賣+ https://tinyurl.com/4ya9p6xc

若講著鹹梅仔咱會想著啥？會食得的鹹酸甜；地名 （梅山、梅領）；敢猶有人知影梅花餐？這集放送有聲的光批「鹹梅仔」。若欲了解有聲的光批，一套8張，欲知影 磅米香｜紅龜粿｜礤冰｜冬瓜糖｜菜燕｜鹹梅仔｜麻米粩｜傳統糕仔的故事請有對遮去 https://psee.io/8qncrl

Nā kóng-tio̍h kiâm-môe-á, lán ē siūⁿ-tio̍h siáⁿ? Ē chia̍h-tit ê kiâm-sng-tiⁿ; tē-miâ (Môe-soaⁿ, Môe-léng); kám iáu-ū lâng chai-iáⁿ môe-hoe-chhan? Chit chi̍p hòng-sàng "Ū-siaⁿ ê Kng-phue"— "Kiâm-môe-á". Nā beh liáu-kái "Ū-siaⁿ ê Kng-phue," chi̍t thò 8 tiūⁿ, beh chai-iáⁿ “Phàng-bí-phang | Âng-ku-kóe | Chhoà-peng | Tang-koe-thn̂g | Chhài-iàn | Kiâm-môe-á | Môa-bí-láu | Ko-á” ê kò͘-sū, chhiáⁿ tùi chia khì https://psee.io/8qncrl

When we talk about salted plums, what comes to mind? The snacks we eat; place names; or does anyone still remember the "Plum Blossom Meal"? This episode broadcasts the audio file for the "Sound Postcard" titled "Salted Plums." If you would like to learn more about these Sound Postcards—available in a set of eight—and discover the stories behind Puffed Rice, Red Tortoise Cake, Shaved Ice, Winter Melon Candy, Agar Jelly, Salted Plums, Sesame Rice Krispies, and Traditional Pastries, please click herehttps://psee.io/8qncrl

林阿琴老師，較濟人知影伊是郭雪湖的牽手，較少人知影伊是一个誠有才情的畫家。伊17歲頭一擺參加台展就入選，相連紲三冬攏有。後來結婚，晟養6个囡仔，歇睏15冬。這幅圖就是伊後來畫的兩的囡仔。這集節目佮逐家分享這幅圖佮林阿琴老師按怎照顧家庭koh繼續創作，嘛會講鹿港頂番婆庄攑鼓仔燈的傳統。

Lîm A-khîm lāu-su, khah chē lâng chai-iáⁿ i sī Koeh Soat-ô͘ ê khan-chhiú, khah chió lâng chai-iáⁿ i sī chi̍t-ê chiâⁿ ū châi-chêng ê ōe-ka. I 17 hòe thâu-chi̍t-pái chham-ka Tâi-tián tō ji̍p-soán, sio-liân-sòa 3 tang lóng ū. Āu-lâi kiat-hun, chhiâⁿ-ióng 6 ê gín-á, hioh-khùn 15 tang. Chit-phak tô͘ tō-sī i āu-lâi ōe ê nn̄g-ê gín-á. Chit-chi̍p chiat-bo̍k kah ta̍k-ke hun-sióng chit-phok tô͘ kap Lîm A-khîm lāu-su án-chóaⁿ chiàu-kò͘ ka-tîng koh kè-sio̍k chhòng-chok, mā ē kóng Lo̍k-káng Téng-hoan-pô-chng gia̍h kó͘-á-teng ê thôan-thóng.

Lin A-khîm is widely known as the wife of Guo Xuehu, but few realize she was a highly talented painter herself. She was selected for the Taiwan Art Exhibition for three consecutive years starting at age 17. After getting married and raising six children, she took a 15-year break from her art. This painting depicts her two children after she resumed her work. This episode shares the story of this painting, how Lin A-khîm balanced family life with her creativity, and the lantern-carrying tradition of Téng-hoan-pô Village in Lukang.

林阿琴，元宵，國美典藏https://reurl.cc/OR97pr

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台灣的泰國料理有伊特殊的歷史。上早是雲南、緬甸移民紮來的料理，連「瓦城」這個名嘛有伊的由來！後來閣有緬甸華僑、泰國新住民對無仝所在紮來的煮食文化做伙變做台灣式的泰國料理。這集做伙來了解台灣泰國菜，伊背後的歷史佮演變。

Tâi-oân ê Thài-kok liâu-lí ū i te̍k-sū ê le̍k-sú. Siōng-chá sī Hûn-lâm, Bián-tiān î-bîn tsah--lâi ê liâu-lí, hâm "Hiā-siâⁿ" chit-ê miâ mā ū i ê iû-lâi! Āu-lâi koh ū Bián-tiān hôa-kiâu, Thài-kok sin-tsū-bîn tùi bô-kāng só͘-chāi tsah--lâi ê chú-chia̍h bûn-hoà chò-hóe piàn-chò Tâi-oân-sek ê Thài-kok liâu-lí. Chit chi̍p chò-hóe lâi liáu-kái Tâi-oân Thài-kok-chhài, i pōe-āu ê le̍k-sú kah ián-piàn.

Thai cuisine in Taiwan has its own unique history. It began with dishes brought over by immigrants from Yunnan and Burma; even the name " Wa-cheng/Mandalay " has its own origin story! Later, with the arrival of Burmese Overseas Chinese and new Thai residents bringing culinary cultures from various regions, these influences merged to evolve into what we now know as Taiwanese-style Thai cuisine. In this episode, let’s explore Taiwanese Thai food and the history and evolution behind it.

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這本冊寫Lah-jit老師的祖先、爸母、兄嫂，嘛寫伊家己大漢的經過，內面記載彰化田中坎頂庄的歷史、地理佮歌謠。若欲了解往過的人的生活、做穡的方式，欲學較罕得聽著的台語詞彙，真推薦這本散文集。

Chit pún chheh siá Lah-jit Lāu-su ê chó͘-sian, pē-bú, hiaⁿ-só, mā siá i ka-kī tōa-hàn ê keng-kòe; lāi-bīn kì-chài Chiong-hoà Tiân-tiong Khám-téng-chng ê le̍k-sú, tē-lí kap koa-iâu. Nā beh liáu-kái éng-kòe ê lâng ê seng-oa̍h, chò-sit ê hong-sek, beh o̍h khah hán-tit thiaⁿ-tio̍h ê Tâi-gí sû-lūi, chin thui-chiàn chit pún sàn-bûn-chi̍p.

This book tells the story of Teacher Lah-jit’s family—his ancestors, parents, and elder siblings—as well as his own life growing up. It records the history, geography, and folk songs of Kham-teng Village in Tianzhong, Changhua. If you want to know more about how people used to live and work, or if you want to learn some rare Taiwanese words, I highly recommend this collection of essays.

台灣人往過是食米佮番薯，是什麼時陣開始，麵、麭、饅頭嘛會使做正頓？這毋但是口味的改變，背後牽涉著國濟市場、美援物資，佮政府的腦宣傳。這集欲來講戰後政府按怎利用「麵粉換食米」佮「麵麥食品推廣」來改變逐家食飯的習慣。作伙來聽這段改變台灣人胃口的經過！

Tâi-oân-lâng éng-kòe sī chia̍h bí kah han-chî, sī siáⁿ-mi̍h sî-chūn khai-sí, mī, pháng, bân-thô mā ē-sái chò chiàng-tǹg? Che m̄-tāi-sī kháu-bī ê kái-piàn, pōe-āu khian-sia̍p tio̍h kok-chè chhī-tiûⁿ, Bí-oân bu̍t-chu, kah chèng-hú ê sé-náu soan-thoân. Chit-chi̍p beh lâi kóng chiàn-āu chèng-hú án-chóaⁿ lī-iōng "mī-hún-oaⁿ-si̍t-bí" kah "mī-be̍h si̍t-phín thui-kóng" lâi kái-piàn ta̍k-ke chia̍h-pn̄g ê si̍p-koàn. Chò-hóe lâi thiaⁿ chit toān kái-piàn Tâi-oân-lâng ūi-kháu ê keng-kòe!

In the past, the diet of Taiwanese people centered around rice and sweet potatoes. When did noodles, bread, and steamed buns become staples of our daily meals? This shift was not merely a change in taste; it involved international markets, U.S. aid materials, and government propaganda. In this episode, we will discuss how the post-war government utilized the "Flour-for-Rice Exchange" and "Wheat Food Promotion" programs to reshape people's eating habits. Join us as we explore the history behind the transformation of the Taiwanese palate!

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家長、學生對畢業旅行的意見那來那濟。往過的人按怎看學校老師tshuā學生去旅行這件代誌？怹出門會拄著啥物問題？家長閣按怎做？咱的觀念按怎對出門是冒險、是𨑨迌變做旅行嘛是學習？

Ka-tiúⁿ, ha̍k-seng tùi pi-gia̍p lú-hêng ê ì-kiàn ná lâi ná chē. Éng-kòe ê lâng án-choán khòaⁿ ha̍k-hāu lâu-su tshuā ha̍k-seng khì lú-hêng chit kiāⁿ tāi-chì? In chhut-mn̂g ē tú-tio̍h siáⁿ-mi̍h bûn-tê? Ka-tiúⁿ koh án-choán chò? Lán ê koan-liām án-choán tùi chhut-mn̂g sī bō͘-hiám, sī chhit-thô piàn-chò lú-hêng mā sī ha̍k-si̍p?

Opinions from parents and students regarding graduation trips are becoming increasingly diverse. How did people back then feel about teachers taking students on these trips? What kind of challenges did they encounter while traveling? And how did parents react to these school activities? How did our mindset change—from seeing a trip as just an adventure or or leisure activity, to realizing that travel is also a way to learn.

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729好賣+ https://tinyurl.com/4ya9p6xc

台灣四界攏看會著便當店，中晝頓真濟人食便當。這个習慣真早就有，毋過啥物時陣食？食啥物？佮以早無仝。便當生理變好，毋但是生活方式改變所致，公家機關的政策嘛有關係。

Tâi-oân sì-kè lóng khòaⁿ-ē-tio̍h piān-tong-tiàm, tiong-tàu-tǹg tsin tsē lâng chia̍h piān-tong. Chit-ê si̍p-koàn tsin chá tō ū, m̄-koh siáⁿ-mih sî-tsūn chia̍h? Chia̍h siáⁿ-mih? Kah í-chá bô-kâng. Piān-tong seng-lí piàn hó, m̄-tān-sī seng-hoa̍t hong-sek kái-piàn só͘-tì, kong-ka ki-koan ê tsèng-chhek mā ū koan-hē.

Bento shops can be found everywhere in Taiwan, and many people eat bento for lunch. This practice has existed for a long time; however, the occasions on which they are eaten and what they contain are different from the past. The booming success of the bento industry is not only a result of changing lifestyles but is also related to the policies of government institutions.

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台灣往過有足濟梅花鹿，是特有亞種。毋過1969年野生梅花鹿就無去，後來才閣復育。2001佮別款珍貴的特有動物相仝，印佇台票頂頭。台灣梅花鹿按怎來的？是按怎無去？這陣閣有啥物問題？

Tâi-oân éng-kòe ū chiok chē mûi-hoe-lo̍k, sī te̍k-iú-à-chióng. M̄-koh 1969 nî iá-seng mûi-hoe-lo̍k tō bô-khì, āu-lâi chiah koh ho̍k-io̍k. 2001 kap pa̍t-khoán tin-kuì ê te̍k-iú tōng-bu̍t sio-kâng, ìn tī Tâi-phiò téng-thâu. Tâi-oân mûi-hoe-lo̍k án-choán lâi--ê? Sī-án-choán bô-khì? Chit-chūn koh ū siáⁿ-mih bûn-tê?

Taiwan used to have a large population of Formosan Sika deer, which are an endemic subspecies. However, wild Sika deer disappeared in 1969, and reintroduction efforts were only initiated later. In 2001, similar to other precious endemic animals, they were featured on Taiwanese banknotes. How did the Formosan Sika deer originate? Why did they disappear? And what problems are they facing now?

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冬節毋但挲圓仔、食圓仔，往過的人閣會黏圓仔。共圓仔糊佇門、大灶、牛角頂面是啥物意思？這个風俗按怎來的？乾去的圓仔按怎處理？這集講古早的風俗：黏圓仔。

Tang-cheh m̄-nā so îⁿ-á, chia̍h îⁿ-á, éng-kòe ê lâng koh ē liâm îⁿ-á. Kā îⁿ-á khô tī mn̂g, tōa-chàu, gû-kak téng-bīn sī siáⁿ-mih ì-sù? Chit-ê hong-sio̍k án-chúaⁿ lâi--ê? Ta-khì ê îⁿ-á án-chúaⁿ chhú-lí? Chit chi̍p kóng kó͘-chá ê hong-sio̍k: Liâm îⁿ-á.

During the Winter Solstice, people don't just roll and eat glutinous rice balls; in the past, they would also "stick" them. What is the meaning behind pasting rice balls onto doors, large stoves, and ox horns? How did this custom originate? And how were the dried-up rice balls eventually handled? This episode discusses the ancient custom of "Sticking glutinous rice balls."

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贊助 https://p.ecpay.com.tw/B3A47EF  抑是 www.paypal.me/henama《有聲的光批：四秀仔》佮《臺灣女性人物群像》

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廖修平是台灣現代版畫的開創者，mā是一位國際有名的藝術家。這集講廖老師1976年的作品〈廟〉，紹介伊長期創作ê變化kap伊畫ê艋舺龍山寺。

廖修平 〈廟〉 國美典藏

Liâu Siu-pîng sī Tâi-oân hiān-tāi pán-ōe ê khai-chhòng-chiá, mā sī chi̍t-ūi kok-chè iú-miâ ê gē-su̍t-ka. Chit chi̍p kóng Liâu lāu-su 1976 nî ê chok-phín 〈Biō〉, siāu-kài i tn̂g-kî chhòng-chok ê piàn-hoà kap i oē ê Báng-kah Liông-san-sī.

Liao Shiou-ping is a pioneer of modern printmaking in Taiwan and an internationally renowned artist. This episode discusses Professor Liao's 1976 work, "The Temple," introducing the long-term evolution of his creative style and the Bangka Lungshan Temple that he depicted.

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729

好賣+ https://tinyurl.com/4ya9p6xc

對日本來的仁丹是真濟人細漢時的記持，這項便藥仔是對日本時代時行到戰後。仁丹的出現佮台灣的月桃子有關係。仁丹按怎來的？是按怎遐爾時行？伊koh按怎變？這集講仁丹。

Tuì Ji̍t-pún lâi ê Jîn-tan sī chin chē lâng sè-hàn sî ê kì-tî, chit hāng piān-io̍h-á sī tuì Ji̍t-pún sî-tāi sî-kiâⁿ kàu chiàn-āu. Jîn-tan ê chhut-hiān kap Tâi-oân ê goe̍h-thô-chí ū koan-hē. Jîn-tan án-chóaⁿ lâi ê? Sī án-chóaⁿ hiah-nī sî-kiâⁿ?I koh án-chóaⁿ piàn? Chit chi̍p kóng Jîn-tan.

Jintan, which came from Japan, is a childhood memory for many people. This household medicine was popular from the Japanese colonial era all the way to the post-war period. The emergence of Jintan is actually connected to the seeds of Taiwan's shell ginger (Alpinia zerumbet). How did Jintan originate? Why was it so popular? And how did it evolve over time? This episode discusses Jintan.

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729

好賣+https://tinyurl.com/4ya9p6xc

真濟人厝內攏有一盆花、草仔抑是樹仔，這个習慣毋是自古早就有。台灣人啥物時陣開始種盆花、盆栽?往過種的植物佮這馬有啥無仝？咱人佮植物的關係按怎變？這集來講台灣盆栽的發展。

Chin-chē lâng chhù-lāi lóng ū chi̍t phûn hoe, chháu-á ia̍h-sī chhiū-á, chit ê si̍p-koàn m̄-sī chū kó͘-chá tiō ū. Tâi-oân-lâng siáⁿ-mih sî-chūn khai-sí chèng phûn-hoe, phûn-chai? Éng-kòe chèng ê si̍t-bu̍t kap chit-má ū siáⁿ bô-kāng? Lán-lâng kap si̍t-bu̍t ê koan-hē án-chóaⁿ piàn? Chit chi̍p lâi kóng Tâi-oân phûn-chai ê hoat-tián.

Many people have a pot of flowers, herbs, or a small tree in their homes, but this custom has not existed since ancient times. When did Taiwanese people start growing potted flowers and bonsai? What is the difference between the plants grown in the past and those grown today? How has the relationship between humans and plants changed? In this episode, let's talk about the development of potted plants (bonsai) in Taiwan.

《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729

好賣+ https://tinyurl.com/4ya9p6xc

網站 www.cultivataiwan.com

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胡民祥是一位真重要的作家kap台語文運動的前輩。伊寫過真濟冊，《茉里鄉紀事》這本散文集內面抾的是胡老師對1992年到2002年寫的156篇文章。這本冊寫伊佇北美ê生活中按怎敨縛思親、思鄉ê感情，寫伊對大自然的觀察，對台語文的想法，對台灣的向望。

O͘ Bîn-siông sī chi̍t-ūi chin tiōng-iàu ê chok-ka kap Tâi-gí-bûn ūn-tōng ê chiân-pòe. I siá-kòe chin chē chheh, "Bua̍h-lí-hiong Kí-sū" chit pún sán-bûn-chi̍p lāi-bīn khioh--ê sī O͘ Láu-su uì 1992 nî kàu 2002 nî siá ê 156 phiⁿ bûn-chiuⁿ. Chit pún chheh siá i tī Pak-bí ê seng-oa̍h tiong án-chóaⁿ tháu-pa̍k su-chhin, su-hiong ê kám-chêng, siá i tùi tāi-chū-jiân ê koan-chhat, tùi Tâi-gí-bûn ê siūⁿ-hoat, tùi Tâi-oân ê ǹg-bāng.

O͘ Bîn-siông is a prominent writer and a pioneer of the Taiwanese language movement. He has authored many books; the essay collection Journal of Murrysville compiles 156 articles he wrote between 1992 and 2002. This book describes how he articulated the profound nostalgia he felt for his home while living in North America, and chronicles his observations of nature, his thoughts on the Taiwanese language, and his hopes for Taiwan.

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729

好賣+ https://tinyurl.com/4ya9p6xc

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塗漿摻石粒仔仿做石材這項工藝佇台灣有百外冬的歷史。是按怎洗石仔佇台灣遮爾捷看？洗石仔、抿石仔、磨石仔，斬石仔按怎分？用佇佗位？這集介紹這幾項工藝。

Thô͘-chiuⁿ chham chio̍h-lia̍p-á hóng-chò chio̍h-châi chit hāng kang-gē, tī Tâi-oân ū pah-gōa tang ê le̍k-sú. Sī-án-chóaⁿ sé-chio̍h-á tī Tâi-oân chiah-nī chia̍p khòaⁿ? Sé-chio̍h-á, bín-chio̍h-á, bôa-chio̍h-á, chám-chio̍h-á án-chóaⁿ hun? Iōng tī tó-ūi? Chit chi̍p kài-siāu chit kúi hāng kang-gē.

The craft of mixing mortar with stone granules to simulate real stone has a history of over a hundred years in Taiwan. Why is Sé-chio̍h-á (Pebble Wash) so frequently seen in Taiwan? How do you distinguish between Sé-chio̍h-á (Pebble Wash), Bín-chio̍h-á, Bôa-chio̍h-á (Terrazzo), and Chám-chio̍h-á? Where are they used? This episode introduces these types of craftsmanship.

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729

好賣+ https://tinyurl.com/4ya9p6xc

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台北ê厝已經真少人買會起，這陣欲kā銀行貸款買厝mā m̄是遐爾簡單。買厝m̄是自起頭tō會使分期付款、kā銀行貸款，mā 無預售厝。台北市按怎開始起公寓、大樓？起厝、賣厝ê生理後來按怎變化？這集講台北公寓ê發展。

Tai-pak ê chhù í-keng chin chió lâng bé ē khí, chit-chūn beh kā gîn-hâng tāi-khoán bé chhù mā m̄-sī hiah-nī kán-tan. Bé chhù m̄-sī chū khí-thâu tō ē-sái hun-kî-hù-khoán, kā gîn-hâng tāi-khoán, mā bô ī-siū-chhù. Tai-pa-chhī án-chóaⁿ khai-sí khí kong-ú, tōa-lâu? Khí-chhù, bē-chhù ê seng-lí āu-lâi án-chóaⁿ piàn-hòa? Chit-chi̍p kóng Tai-pak kong-ú ê hoat-tián.

It's increasingly difficult for people to afford homes in Taipei, and getting a bank loan to buy a house isn't as simple as it used to be. Home purchases weren't always installment-based or reliant on bank loans, and pre-sale homes didn't always exist. So, how did the construction of apartments and high-rises begin in Taipei? How did the real estate business of building and selling homes evolve over time? This episode discusses the development of apartments in Taipei.

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729

好賣+ https://tinyurl.com/4ya9p6xc

網站 www.cultivataiwan.com

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破布子嘛叫做樹子，毋是干焦台灣有生，毋過干焦台灣人咧食。破布子是按怎號做破布子？這款樹仔按怎來到台灣？是誰發明破布子的食法？這集講破布子。

Poà-pò͘-chí mā kiò-chò chhiū-chí, m̄-sī kan-na Tâi-oân ū seⁿ, m̄-koh kan-na Tâi-oân-lâng leh chia̍h. Poà-pò͘-chí sī án-choáⁿ hō chò poà-pò͘-chí? Chit khoán chhiū-á án-choáⁿ lâi kàu Tâi-oân? Sī siáng hoat-bêng poà-pò͘-chí ê chia̍h-hoat? Chit chi̍p kóng poà-pò͘-chí.

Poà-pò͘-chí is also known as chhiū-chí (tree seeds). It doesn't just grow in Taiwan, but it seems only Taiwanese people eat it. How did poà-pò͘-chí get its name? How did this tree arrive in Taiwan? And who invented the way we eat poà-pò͘-chí? This episode is all about poà-pò͘-chí.

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729

好賣+ https://tinyurl.com/4ya9p6xc

網站 www.cultivataiwan.com

寫批 henama2020@gmail.com

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林連鍠是國中理化老師，伊提過台灣教育界佮文學界的大獎：師鐸獎佮台灣文學獎。〈慢啼的大隻雞〉是《屁窒囡仔的謝師宴》內底的頭一篇，寫伊教的頭一間學校kap頭一批學生。規本冊寫伊做老師的經驗、對庄跤來台北讀冊、食頭路的過程，嘛寫伊的爸母作穡的艱苦佮智慧。

Lîm Liân-hông sī kok-tiong lí-hoà lāu-su, i thê-kòe Tâi-oân kàu-io̍k-kài kap bûn-ha̍k-kài ê tōa-chióng: Su-to̍k-chióng kap Tâi-oân Bûn-ha̍k-chióng. "Bān thî ê tōa-chiah-ke" sī "Phuì-that gín-á ê siā-su-iàn" lāi-té ê thâu chi̍t phiⁿ, siá i kà ê thâu chi̍t keng ha̍k-hāu kap thâu chi̍t phoe ha̍k-seng. Kui pún chheh siá i chò lāu-su ê keng-giām, tùi chng-kha lâi Tâi-pak tha̍k-chheh, chia̍h thâu-lō͘ ê kòe-têng, mā siá i ê pē-bú chò-sit ê kan-khó͘ kap tì-hūi.

Lîm Liân-hông is a junior high school chemistry teacher. He has won major awards in both Taiwan's education and literary circles: the Su-to̍k-chióng (Teacher Recognition Award) and the Taiwan Literature Award. 〈慢啼的大隻雞〉 (The Late-Crowing Rooster) is the first piece in his book, 《屁窒囡仔的謝師宴》, and it describes the first school he taught at and his first group of students. The entire book recounts his experiences as a teacher, his journey from the countryside to Taipei to study and work, and also the hardships and wisdom of his parents' farming life.

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729

好賣+ https://tinyurl.com/4ya9p6xc

網站 www.cultivataiwan.com

寫批 henama2020@gmail.com

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過去真濟人的嫁妝攏佮一台針車，真濟女性攏有學過裁縫。日本時代才開始有的裁縫科，學校按怎教？針車按怎變普遍？這項予女性變頭家的技術，按怎那來那少看？這集講「學做衫」按怎開始時行，閣按怎無去。

Kuè-khì chin-chē lâng ê kè-chng lóng kap chi̍t-tâi chiam-chhia, chin-chē lú-sèng lóng ū o̍h kòe chhâi-hông. Ji̍t-pún Sî-tāi chiah khai-sí ū ê chhâi-hông-kho, ha̍k-hāu an-chóaⁿ kà? Chiam-chhia an-chóaⁿ piàn phó͘-phiàn? Chit-hāng hō͘ lú-sèng piàn thâu-ke ê ki-su̍t, an-chóaⁿ ná-lâi ná-chió khòaⁿ? Chit-chi̍p kóng "o̍h chòe-soaⁿ" an-chóaⁿ khai-sí sî-kiâⁿ, koh an-chóaⁿ bô khì.

In the past, many dowries used to include a sewing machine, and a significant number of women learned tailoring. How were these sewing courses, which originated during the Japanese colonial period, taught in schools? What factors led to the widespread adoption of sewing machines? This skill, which empowered women to become independent entrepreneurs, has become less common. This episode discusses the rise in popularity of 'learning to make clothes' and its decline.

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729

好賣+ https://tinyurl.com/4ya9p6xc

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陳澄波1933年畫ê這幅圖毋是油彩，是伊用鉛筆kah水彩畫ê寫生圖。這mā毋是伊頭一擺畫城城隍祭典。這个祭典是嘉義重要ê活動，圖裡畫ê踏蹺這馬較少看著。這集講這幅圖，紹介踏腳蹺kah嘉義ê城隍爺、城隍廟。

Tân Têng-pho 1933 nî ōe ê chit pak tô͘ m̄-sī iû-chhâi, sī i iōng iân-pit kap chúi-chhâi ōe ê siá-seng tô͘. Chit mā m̄-sī i thâu-chi̍t-pái ōe Siâⁿ-hông Chè-tián. Chit ê chè-tián sī Ka-gī tiōng-iàu ê oa̍h-tōng, tô͘--lí ōe ê ta̍h-khiau chit-má khah chió khòaⁿ-tio̍h. Chit chi̍p kóng chit pak tô͘, kài-siāu ta̍h-kha-khiau kap Ka-gī ê Siâⁿ-hông-iâ, Sîng-hông-biō.

This painting by Chen Cheng-po from 1933 is not an oil painting; it's a sketch he drew with pencil and watercolor. This also wasn't his first time painting the City God Festival. This festival stands as a significant event in Chiayi, and the "ta̍h-khiau" (stilt-walking) portrayed in the artwork is a practice less frequently observed today. This episode will discuss this painting and introduce stilt-walking, as well as Chiayi's City God and City God Temple.

陳澄波, 城隍祭典餘興, 1933

國立台灣美術館 https://reurl.cc/9n24Qj

陳澄波文化基金會 https://reurl.cc/mYEDNW

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729

好賣+ https://tinyurl.com/4ya9p6xc

網站 www.cultivataiwan.com

寫批 henama2020@gmail.com

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米糕是真早就有的食物，佇日本時代吳新榮佮黃旺成的日記攏有寫著。往過的米糕毋但是點心，嘛是冬節的補品。米糕佮油飯有啥無仝？較早的人按怎煮米糕、食米糕？這集來講往過佮這馬的米糕。

Bí-ko sī chin chá tiō ū ê si̍t-bu̍t, tī Ji̍t-pún Sî-tāi Ngô͘ Sin-êng kap N̂g ōng-sêng ê ji̍t-kì lóng ū siá tio̍h. Íng-kòe ê bí-ko m̄-nā sī tiám-sim, mā sī Tang-cheh ê pó͘-phín. Bí-ko kap iû-pn̄g ū siáⁿ bô-kāng? Khah-chá ê lâng án-chóaⁿ chú bí-ko, chia̍h bí-ko? Chit chi̍p lâi kóng óng-kòe kap chit-má ê bí-ko.

Bí-ko is a food that has existed for a very long time. It was mentioned in the diaries of Wu Xin-rong and Huang Wang-cheng during the Japanese colonial era. In the past, bí-ko was not only a snack but also a dietary supplement for the Winter Solstice. What's the difference between bí-ko and iû-pn̄g? How did people in the past cook and eat bí-ko? This episode will discuss bí-ko from the past and present.

---------《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便https://tinyurl.com/ysjmy729

好賣+https://tinyurl.com/4ya9p6xc

網站www.cultivataiwan.com

寫批henama2020@gmail.com

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贊助https://p.ecpay.com.tw/B3A47EF  抑是www.paypal.me/henama

這擺崩山湖事件予Fata’an變做新聞的主角。伊是一个歷史真久長的阿美族部落，17世記的西班牙佮荷蘭人攏有寫著。Fata’an 有啥物特殊的制度？當地的環境佮經濟對日本時代開始是按怎改變？這集介紹Fata’an。

Chit pái Pang-soaⁿ-ô͘ Sū-kiāⁿ hō͘ Fata’an piàn-chò sin-bûn ê chú-kak. I sī chi̍t ê le̍k-sú chin kú-tn̂g ê Amis-cho̍k pō͘-lo̍k, 17 sè-kí ê Se-pan-gâ kap Hô-lân-lâng lóng ū siá tio̍h. Fata’an ū siáⁿ-mi̍h te̍k-sû ê chè-tō͘? Tong-tē ê khoân-kéng kap keng-chè ùi Ji̍t-pún sî-tāi khai-sí sī án-chóaⁿ kái-piàn? Chit chi̍p kài-siāu Fata’an.

The Landslide Dam Incident has brought Fata’an into the spotlight. It is a long-standing Amis tribe, mentioned in writings by both the Spanish and Dutch in the 17th century. What special instituions does Fata’an have? How have the local environment and economy changed since the Japanese colonial period? This episode explores Fata’an.

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729

好賣+ https://tinyurl.com/4ya9p6xc

網站 www.cultivataiwan.com

寫批 henama2020@gmail.com

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孔子廟佇古早干焦男性會使出入，陳進1946年畫這幅攏是女性的孔子祭有啥物意涵？台灣的孔子廟有360外冬的歷史，是按怎真少人去拜？遮濟冬來拜孔子ê儀式有啥物改變？這集講陳進的畫作佮孔子祭典。(更正: 這幅圖台北市是送予蔣介石，毋是送予蔣長雲）

Khóng-chú-biō chū kó͘-chá kan-na lâm-sèng ē-sái chhut-ji̍p, Tân Chìn 1946 nî ōe chit-pak lóng-sī lú-sèng ê Khóng-chú chè ū siáⁿ-mi̍h ì-hâm? Tâi-oân ê Khóng-chú-biō ū 360 gōa tang ê le̍k-sú, sī án-chóaⁿ chin chió lâng khì pài? Chia chē tang lâi pài Khóng-chú ê gî-sek ū siáⁿ-mi̍h kái-piàn? Chit-chi̍p kóng Tân Chìn ê ōe-chok kap Khóng-chú chè-tián.

In ancient times, only men were allowed to access Confucian temples. What is the meaning behind Chen Chin's 1946 painting of a Ceremony of Confucius composed entirely of women? Confucian temples in Taiwan have a history of over 360 years, so why do so few people visit them? What changes have there been to the rituals of worshipping Confucius over the years? This episode discusses Chen Chin's artwork and the Ceremony of Confucius.

陳進〈孔子祭〉 https://reurl.cc/jrZjd1

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

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「魯冰花」是文學經典、得真濟獎ê電影、逐人攏會曉唱ê歌，m̄過mā是一款漚肥ê植物。真濟人看過小說、電影，m̄過無啥人看過真正ê花。按怎綠肥會變做小說ê標題？自日本時代引進ê魯冰花，是按怎真少人知？這集講這部小說kah綠肥ê使用。

「Lō͘-piⁿ-hoe」 sī bûn-ha̍k keng-tián, tio̍h chin chē chióng ê tiān-iáⁿ, ta̍k-lâng lóng ē-hiáu chhiùⁿ ê koa, m̄-koh mā sī chi̍t khuán ò-pûi ê si̍t-bu̍t. Chin chē lâng khòaⁿ kòe siáu-soat, tiān-iáⁿ, m̄-koh bô siáⁿ lâng khòaⁿ kòe chin-chiàⁿ ê hoe. Án-chóaⁿ le̍k-pûi ē piàn-chò siáu-soat ê phiau-tê? Chū Ji̍t-pún sî-tāi ín-chìn ê Lō͘-piⁿ-hoe, sī án-chóaⁿ chin chió lâng chai? Chit chi̍p kóng chit pō͘ siáu-soat kah le̍k-pûi ê sú-iōng.

"魯冰花 / Lupine" is a literary classic, a multi-award-winning film, and a song everyone knows how to sing, but it's also a type of green manure plant. Many people have read the novel and seen the film, but few have actually seen the real flower. How did a green manure plant become the title of a novel? Since its introduction during the Japanese era, why is lupine so little known? This episode discusses this novel and the use of green manure.

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729

好賣+https://tinyurl.com/4ya9p6xc

網站 www.cultivataiwan.com

寫批 henama2020@gmail.com

迷眾頁  www.facebook.com/HenamaTaiwan

贊助 https://p.ecpay.com.tw/B3A47EF  抑是 www.paypal.me/henama

去圖書館借冊、看冊iah是參加活動ê人是ná來ná濟。台灣是啥物時陣有圖書館？往過ê圖書館有啥物無仝? 這集來講台灣公共圖書館ê起源kah重要ê人物。

Khì tô͘-su-koán chioh chheh, khòaⁿ chheh ia̍h-sī chham-ka oa̍h-tāng ê lâng sī ná lâi ná chē. Tâi-oân sī siáⁿ-mi̍h sî-chūn ū tô͘-su-koán? Éng-kòe ê tô͘-su-koán ū siáⁿ-mi̍h bô-kâng? Chit chi̍p lâi kóng Tâi-oân kong-kiōng tô͘-su-koán ê khí-gôan kap tiōng-iàu ê jîn-bu̍t.

The number of people who go to the library to borrow books, read books, or participate in activities is growing. When did Taiwan have libraries? What were the differences in past libraries? In this episode, we will talk about the origin of Taiwan's public libraries and important figures.

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729

好賣+ https://tinyurl.com/4ya9p6xc

網站 www.cultivataiwan.com

訂閱《台語‧生活》電子報  https://reurl.cc/Y4n5eo

寫批 henama2020@gmail.com

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這集簡單介紹新ê單元「講台灣畫」。是按怎ē想beh介紹畫作？這擺ê主題是啥？beh講偌濟作品？

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729

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網站 www.cultivataiwan.com

訂閱《台語‧生活》電子報  https://reurl.cc/Y4n5eo

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基隆中元祭是一年一擺的大活動，1927年村上英夫就共這个祭典鬧熱的情形畫佇〈基隆燃放天燈圖〉。這个畫作提著頭一回台灣美術展覽會東洋畫部的特選。咱做伙來看這幅圖，了解100冬前的放水燈遊街佮港口城市的景緻。

Ke-lâng Tiong-goân-chè sī chi̍t-nî chi̍t-pái ê tōa oa̍h-tāng, 1927 nî Murakami Hideo tō kā chit ê chè-tián lāu-jia̍t ê chêng-hêng oē tī "Ke-lang Jiân-hòng Thian-teng Tô͘". Chit ê oē-chok the̍h-tio̍h thâu-chi̍t-hoê Tâi-oân Bí-su̍t Tián-lám-hoē Tang-iûⁿ-oē pō͘ ê te̍k-soán. Lán chò-hoé lâi khòaⁿ chit-pak tô͘, liáu-kái 100 tang chêng ê pàng-chúi-teng iû-ke kap káng-kháu siâⁿ-chhī ê kéng-tì.

The Keelung Ghost Festival is a major annual event. Hideo Murakami painted the lively scene of this festival in his "The Ghost Festival in Keelung" in 1927. This painting received a special selection in the Oriental Painting section of the first Taiwan Fine Art Exhibition. Let's take a look at this painting together to gain insight into the street parade with water lanterns and the scenery of the port city from 100 years ago.

看圖：國美典藏〈基隆燃放水燈圖〉

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729

好賣+ https://tinyurl.com/4ya9p6xc

網站 www.cultivataiwan.com

訂閱《台語‧生活》電子報  https://reurl.cc/Y4n5eo

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起厝、買厝看風水, 辦公桌仔著向佗一向, 欲揀塔位愛倩地理師看，佇台灣自古早就攏真注重風水，而且這項文化綴時代一直改變, 繼續佇咱的生活中攏袂無去。這集講看風水這個風俗是按怎變化？

Khí-chhù, bé-chhù khòaⁿ hong-súi, pān-kong-toh-á tio̍h ǹg tó chi̍t hiòng, beh kóaⁿ thah-ūi ài chhiàⁿ tē-lí-su khòaⁿ, tī Tâi-oân chū kó͘-chá tiō lóng chin chù-tiōng hong-súi, jî-chhiáⁿ chit hāng bûn-hoà tòe sî-tāi it-ti̍t kái-piàn, kè-sio̍k tī lán ê seng-oa̍h tiong lóng bōe bô-khì. Chit chi̍p kóng khòaⁿ hong-súi chit ê hong-sio̍k sī án-chóaⁿ piàn-hoà?

Building a house, buying a house, people look at feng shui. Which direction should an office desk face? To choose a columbarium, one needs to invite a Feng Shui Master to take a look. In Taiwan, people have attached great importance to feng shui since ancient times, and this culture has continuously changed with the times, always remaining in our lives. This episode traces the changes in feng shui customs.

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729

好賣+ https://tinyurl.com/4ya9p6xc

網站 www.cultivataiwan.com

訂閱《台語‧生活》電子報  https://reurl.cc/Y4n5eo

寫批 henama2020@gmail.com

迷眾頁  www.facebook.com/HenamaTaiwan

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2020年出版ê《火種》內面抾真濟篇吳嘉芬老師著等ê作品。這本冊寫吳老師對爸母、故鄉ê感情，伊細漢tī台東ê生活，後來做台語老師ê經驗，特別是寫伊對做一个掖種ê人ê信念。

2020 nî chhut-pán ê “Hóe-chíⁿ” lāi-bīn khioh chin chōe phian Ngô͘ Ka-hun lāu-su tio̍h-téng ê chok-phín. Che pún chheh siá Ngô͘ lāu-su tùi pē-bú, kò͘-hiong ê kám-chêng, i sè-hàn tī Tâi-tang ê seng-oa̍h, āu--lâi chòe Tâi-gí lāu-su ê keng-giām, te̍k-pia̍t sī siá i tùi chòe chi̍t ê ia̍h-chíⁿ ê lâng ê sìn-liām.

The book Hóe-chíⁿ (Fire Seed), published in 2020, collects many of Ngô͘ Ka-hun's award-winning works. This book describes Ngô͘'s feelings for her parents and hometown, her childhood life in Taitung, and her later experiences as a Taiwanese language teacher— especially, it explores her conviction in her mission as a 'seed-sower' for the Taiwanese language.

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《有聲的光批：四秀仔》佮《臺灣女性人物群像》

賣貨便 https://tinyurl.com/ysjmy729

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網站 www.cultivataiwan.com

訂閱《台語‧生活》電子報  https://reurl.cc/Y4n5eo

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熱天台灣人會食涼麵配mí-sooh湯。涼麵的台語按怎講？豆菜麵的華語閣按怎講？對遮會使看出這兩款攏是食冷的麵，怹的起源無相仝。涼麵是對別位來，後來煞變做有台灣特色的料理。從涼麵佮豆菜麵的變化會使看出咱按怎共無仝所在的吃法佮文化整併做伙，變做好吃的台灣口味。

Joa̍h-thiⁿ Tâi-oân-lâng ē chia̍h liâng-mī phòe mī-so͘h-thng. Liâng-mī ê Tâi-gí án-chóaⁿ kóng? Tāu-chhài-mī ê Hôa-gí koh án-chóaⁿ kóng? Tùi chia ē-sái khòaⁿ-chhut chit nn̄g khoán lóng sī chia̍h léng ê mī, in ê khí-goân bô sio-kāng. Liâng-mī sī tùi pa̍t-ūi lâi, āu--lâi soah piàn-chò ū Tâi-oân te̍k-sek ê liāu-lí. Tùi liâng-mī kap tāu-chhài-mī ê piàn-hòa ē-sái khòaⁿ-chhut lán án-chóaⁿ kā bô-kāng só͘-chāi ê chia̍h-hoat kap bûn-hòa chéng-pèng chò-hóe, piàn-chò hó-chia̍h ê Tâi-oân kháu-bī.

In summer, Taiwanese people eat liáng-miàn (cold noodles) paired with miso soup. How do you say "liáng-miàn" in Taiwanese? And how do you say "tāu-chhài-mī" (bean sprout noodles) in Mandarin? From this, we can see that although both are types of noodles eaten cold, their origins are not the same. Liáng-miàn came from elsewhere, but later became a dish with unique Taiwanese characteristics. From the evolution of liáng-miàn and tāu-chhài-mī, we can see how we integrate different culinary traditions and cultures, transforming them into a delicious Taiwanese flavor.

--------------------------------------------《有聲的光批：四秀仔》佮《臺灣女性人物群像》

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網站 www.cultivataiwan.com

訂閱《台語‧生活》電子報  https://reurl.cc/Y4n5eo

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1945年原子彈爆炸的受害者有台灣人。日本人捌佇台北帝國大學做過開發原子彈的實驗。台灣往過捌投資發展核能武器，落尾是美國阻擋，做無成，毋過投資做武器也有牽涉著核能發電產業。核能武器佮台灣有啥物關係？ 這集來講核武器佮台灣。

1945 nî gôan-chú-tôaⁿ pòk-chà ê siū-hāi-chiá ū Tâi-oân-lâng. Ji̍t-pún-lâng bat tī Tâi-pak Tè-kok Tāi-ha̍k chòe-kòe khai-hoat gôan-chú-tôaⁿ ê si̍t-giām. Tâi-oân éng-kòe bat tâu-chu hoat-tián he̍k-lêng bú-khì, lo̍h-bóe sī Bí-kok cho͘-tòng, chò bô sêng, m̄-koh tâu-chu chòe bú-khì iā ū khan-sia̍p-tio̍h he̍k-lêng hoat-tiān sán-gia̍p. He̍k-lêng bú-khì kah Tâi-oân ū siáⁿ-mi̍h koan-hē? Chit chi̍p lâi kóng he̍k-bú-khì kah Tâi-oân.

In the 1945 atomic bomb explosions, there were Taiwanese victims. Japanese people once conducted experiments to develop atomic bombs at Taihoku Imperial University (now National Taiwan University). Taiwan once invested in developing nuclear weapons, but in the end, it was blocked by the United States and wasn't successful. However, the investment in weapons also affected the nuclear power generation industry. In this episode, we'll talk about nuclear weapons and Taiwan.---------------------------------------

《有聲的光批：四秀仔》

賣貨便 https://tinyurl.com/ysjmy729

好賣+ https://tinyurl.com/4ya9p6xc

網站 www.cultivataiwan.com

訂閱《台語‧生活》電子報  https://reurl.cc/Y4n5eo

寫批 henama2020@gmail.com

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對鐵支路頂的天橋、學校邊的天橋，到百貨公司的空中走廊，台灣的城市往過有真濟天橋。台灣啥物時開始有天橋？是按怎天橋一直拆、嘛閣咧起？天橋的變化反映的是交通政策佮都市設計的改變。這集來講市內的天橋。

Tùi thih-ki-lō͘ téng ê thian-kiô, ha̍k-hāu piⁿ ê thian-kiô, kàu pah-hòe-kong-si ê khong-tiong-cháu-lông, Tâi-oân ê siâⁿ-chhī éng-kòe ū chin chē thian-kiô. Tâi-oân sánn-mih-sî khai-sí ū thian-kiô? Sī-án-chóaⁿ thian-kiô it-ti̍t thiah, mā koh teh khí? Thian-kiô ê piàn-hòa hóan-èng--ê sī kau-thong chèng-chhek kap to͘-chhī siat-kè ê kái-piàn. Chit chi̍p lâi kóng thian-kiô.

From the pedestrian overpasses above railway tracks and next to schools, to the skywalks of department stores, Taiwanese cities used to have many pedestrian overpasses. When did Taiwan first start having them? Why are some overpasses being removed while others continue to be constructed? The evolution of these overpasses reflects changes in transportation policy and urban design. In this episode, we'll talk about the pedestrian overpasses in our cities.

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《有聲的光批：四秀仔》

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賣貨便 https://tinyurl.com/ysjmy729

網站www.cultivataiwan.com

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1914年佇府城就有人咧教跤球、踢跤球, 按怎今仔日台灣予人當做「足球沙漠」?跤球按怎佇台灣發展閣按怎無去?這陣是按怎時行mini跤球?遮的變化佮戰後政權轉變、國際外交局勢佮國內體育ê制度攏有牽連。這集來講台灣跤球ê發展。

1914 nî tī Hú-siâⁿ tō ū lâng leh kà kha-kiû, that kha-kiû, án-chóaⁿ kin-á-ji̍t Tâi-oân hō͘ lâng tòng-chò "chiok-kiû soa-bo̍k"? Kha-kiû án-chóaⁿ tī Tâi-oân hoat-tián koh án-chóaⁿ bô--khì? Chit-chūn sī án-chóaⁿ sî-kiâⁿ mini kha-kiû? Chia-ê piàn-hòa kap chiàn-āu chèng-koân choán-piàn, kok-chè gōa-kau kio̍k-sè kap kok-lāi thé-io̍k ê chè-tō͘ lóng ū khan-liân. Chit chi̍p lâi kóng Tâi-oân kha-kiû ê hoat-tián.

As early as 1914, people in Fucheng (Tainan) were already teaching and playing football, so why is Taiwan considered a "football desert" today? How did football develop in Taiwan, and why did it subsequently decline? Why is mini-football so popular now? These changes are all intertwined with the post-war transition of political power, the international diplomatic landscape, and the nation's sports system. In this episode, we will discuss the development of football in Taiwan.

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全世界會曉食柴魚的國家無幾个，台灣是一个。一尾魚按怎會變tīng硞硞koh會芳，袂臭臊?柴魚是按怎做？台灣啥物時陣外銷足濟柴魚？台東柴魚按怎變出名？這集來講柴魚。

Choân-sè-kài ē-hiáu chiah chhâ-hî ê kok-ka bô-kúi-ê, Tâi-oân sī chi̍t ê. Chi̍t-bóe hî án-chóaⁿ ē piàn tēng-khok-khok koh ē phang, bē chhau-chho? Chhâ-hî sī án-chóaⁿ chò? Tâi-oân siáⁿ-mih sî-chūn gōa-siau chiok-chē chhâ-hî? Tâi-tang chhâ-hî án-chóaⁿ piàn chhut-miâ? Chit chi̍p lâi kóng chhâ-hî.

There aren't many countries in the world that eat bonito flakes (katsuobushi), and Taiwan is one of them. How does a fish become rock-hard and fragrant, without a fishy smell? How are bonito flakes made? When did Taiwan export large quantities of bonito flakes? How did Taitung's bonito flakes become famous? In this episode, let's talk about bonito flakes.

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南鯤鯓代天府的山門倒去的報導,予真濟人看著這个遮爾媠的山門佮伊後面這間廟。這間廟有300外冬的歷史，嘛是全台灣香客上濟的其中一間。是按怎300外冬前的廟欲起佇沒人蹛的沙崙? 是按怎佇遮爾偏僻的所在，香火會遮爾旺?這集來講國家級的古蹟南鯤鯓代天府。

Lâm-khun-sin Tāi-thian-hú ê soan-mn̂g tó--khì ê pò-tō, hō͘ chin chē lâng khòaⁿ--tio̍h chit ê chiah-nī súi ê soan-mn̂g kap i āu-piah chit keng biō. Chit keng biō ū 300 gōa tang ê le̍k-sú, mā-sī choân Tâi-oân hiuⁿ-kheh siōng chē ê kî-tiong chi̍t keng. Sī-án-chóaⁿ 300 gōa tang chêng ê biō beh khí tī bô lâng tòa ê soa-lûn? Sī-án-chóaⁿ tī chiah-nī phian-phiah ê só͘-chāi, hiuⁿ-hóe ē chiah-nī ōng? Chit chi̍p lâi kóng kok-ka-kip ê kó͘-chek Lâm-khun-sin Tāi-thian-hú.

When the main gate at LamkhunsinTemple unfortunately fell, many people saw for the first time just how beautiful it was—and the temple it guarded. This temple has a history of over 300 years and is also one of the most visited temples in all of Taiwan. Why would a temple from over 300 years ago be built on an uninhabited sand dune? And how did it become so important to so many people? ? In this episode, we'll talk about the national historic site, Lamkhunsin Temple.

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拜拜ê時除了紅龜粿，嘛有麵龜，米龜，猶有廟宇會辦乞龜，予逐家食平安龜。是按怎做的是龜，毋是別款動物? 這個傳統按怎來的？往過按怎食龜？「摃龜」對佗位來？這集講龜的文化佮信仰。

Pài-pài ê sî tû-liáu âng-ku-kóe, mā ū mī-ku, bí-ku, iáu-ū biō-ú ē pān khit-ku, hō͘ ta̍k-ke chia̍h pêng-an-ku. Sī-án-chóaⁿ chò--ê sī ku, m̄-sī pa̍t-khoán tōng-bu̍t? Chit-ê thôan-thóng án-chóaⁿ lâi--ê? Éng-kòe án-chóaⁿ chia̍h ku? “Khòng-ku” tùi tó-uī lâi? Chit chi̍p kóng ku ê bûn-hòa kap sìn-gióng.

When making offerings, besides red turtle-shaped rice cakes, there are also flour turtles, rice turtles, and some temples even hold "turtle-begging" ceremonies for everyone to receive a "peace turtle" to eat for good fortune. Why are they made in the shape of a turtle and not another kind of animal? Where does this tradition come from? In the past, how were turtles eaten? Where does the phrase "khòng-ku" (to strike out/come up empty-handed) originate? This episode discusses the culture and beliefs surrounding turtles.

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侵門踏戶真捷佇華語文章看著，毋過是台語。啥物時陣變做四界攏咧用的華語詞彙？是用佇佗位？佇古早戶橂有真濟文化象徵，佮戶橂有關係的俗諺嘛真濟，這集來講侵門踏戶佮戶橂。

Chim-mn̂g ta̍h-hō͘ chin chia̍p tī Huâ-gí bûn-chiuⁿ khòaⁿ--tio̍h, m̄-koh sī Tâi-gí. Siáⁿ-mi̍h sî-chūn piàn-chò sì-kè lóng teh iōng ê Huâ-gí sū-luī? Sī iōng tī tó-ūi? Tī kó͘-chá hō͘-tēng ū chin-chē bûn-hoà siōng-teng, kap hō͘-tēng ū koan-hē ê sio̍k-gān mā chin-chē, chit chi̍p lâi kóng chim-mn̂g ta̍h-hō͘ kap hō͘-tēng.

“侵門踏戶”is very often seen in Mandarin articles, but it's originally Taiwanese. When did it become a widely used Mandarin phrase? Where is it used? In ancient times, thresholds held many cultural symbols, and there are many proverbs related to threshold s. In this episode, we'll talk about 侵門踏戶 and thresholds.

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小城綾子自2010年開始寫台語小說。伊寫ê小說攏抾佇《月落胭脂巷》這本小說集。伊寫的小說主題真闊面，家庭婚姻、選舉買票、算命問事......。〈來好阿媽欲轉去〉是內面ê一篇，是寫老大人的照顧，伊搬去佮囡仔蹛市內發生的代誌。這篇是第二屆台文戰線文學獎短篇小說的頭等。

Sió-siâⁿ Lêng-chú chū 2010 nî khai-sí siá Tâi-gí siáu-soat. I siá ê siáu-soat lóng khioh tī "Goe̍h-lo̍h Ian-chi-hāng" chit pún siáu-soat-chi̍p. I siá ê siáu-soat chú-tê chin khoah-bīn, ka-têng hun-in, sóan-kí bé-phiò, sǹg-miā mn̄g-sū... "Lâi-hó A-má Beh Tńg-khì" sī lāi-bīn ê chi̍t phiⁿ, sī siá lāu-tōa-lâng ê chiàu-kò͘, i poaⁿ-khì kap gín-á tòa chhī-lāi hoat-seng ê tāi-chì. Chit phiⁿ sī tē-jī kài Tâi-bûn Chiàn-sòaⁿ Bûn-ha̍k-chióng té- phiⁿ siáu-soat ê thâu-téng.

Sió-siâⁿ Lêng-chú began writing Taiwanese novels in 2010. The novels she has written are all collected in the anthology《月落胭脂巷》（Moonset on Rouge Alley）. The themes of her novels are very broad, covering family and marriage, vote-buying in elections, fortune-telling, and more. 〈來好阿媽欲轉去〉（Lai-ho A-ma Wants to Go Home）is one of the stories in the collection; it is about the care of the elderly and the events that unfold after moving to the city to live with one's children. This piece won first prize in the short story category of the Second台文戰線（Taiwanese Literature Battlefront） Literary Award.

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卜卦、算命真普遍，古早是連囡仔嘛咧耍。關三姑是查某囡仔佇上元節佮中秋節的遊戲，後來佮觀落陰結合。關三姑、椅仔姑的故事是啥物？欲按怎辦？是按怎干焦女性佮囡仔會使看？關三姑的故事佇民間文學時常出現，這集來說關三姑。

Pok-kòa, sǹg-miā chin phó͘-phiàn, kó͘-chá sī liân gín-á mā leh sńg. Koan-sam-ko͘ sī cha-bó͘-gín-á tī Siōng-goân-cheh kap Tiong-chhiu-cheh ê iû-hì, āu--lâi kah koan-lo̍h-im kiat-ha̍p. Koan-sam-ko͘, Í-á-ko͘ ê kò͘-sū sī siáⁿ-mih? Beh an-chóaⁿ pān? Sī an-chóaⁿ kan-na lú-sèng kap gín-á ē-sái khòaⁿ? Koan-sam-ko͘ ê kò͘-sū tī bîn-kan bûn-ha̍k sî-siông chhut-hiān, chit chi̍p lâi kóng Koan-sam-ko͘.

Divination and fortune-telling are very common in Taiwan; in the past, they were even practiced as games by children. "Koan-sam-koo͘," or the "Séance of the Third Aunt," was a game played by girls during the Lantern and Mid-Autumn Festivals, which later merged with the practice of "koan-lo̍h-im" (séances to visit the underworld). So, what is the story behind "Koan-sam-koo͘" and the related "Í-á-ko͘o" ? How is the ritual performed? And why were only women and children allowed to participate? The tale of Koan-sam-ko͘ is a frequent subject in folk literature. In this episode, we'll delve into her story.

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傳說是文化ê記持。這九个寫tī 《民俗台灣》ê 傳說是有啥物特色？反映啥款看待世界ê方式？

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台灣的病院佇日本時代就有電療，毋過猶無專業人士。物理治療教育是按怎開始？這馬是對四冬變做六冬？誰是頭一个提著證照的物理治療師？物理治療的範圍真闊，這集來講物理治療。

Tâi-oân ê pēⁿ-īⁿ tī Ji̍t-pún sî-tāi tō ū tiān-liâu, m̄-koh iáu-bô choan-gia̍p jîn-sū. Bu̍t-lí tī-liâu kàu-io̍k sī án-chóaⁿ khai-sí? Chit-má sī tùi sì-tang piàn-chò la̍k-tang? Siáⁿ sī thâu-chi̍t-ê the̍h-tio̍h chèng-chiàu ê bu̍t-lí tī-liâu-su? Bu̍t-lí tī-liâu ê hoān-ûi chin khoah, chit-chi̍p lâi kóng bu̍t-lí tī-liâu.

Hospitals in Taiwan had electrotherapy during the Japanese colonial era, but there were no specialized professionals yet. How did physical therapy education begin? Why has the curriculum now expanded from four years to six? Who was the first person to become a licensed physical therapist? The scope of physical therapy is very broad; in this episode, we'll talk all about physical therapy.

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寫佇《民俗台灣》的傳說---------------

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扒龍船真濟所在有，佇台灣有兩三百冬的歷史。這項活動佇大清時代、日本時代佮國民政府來台灣以後，攏有咧舉辦，毋過方式佮意義攏無仝。按怎後來扒龍船會那來那少？這集講扒龍船佇台灣的轉變。

Pê lêng-chûn chin chē só͘-chāi lóng ū, tī Tâi-oân ū nn̄g saⁿ pah tang ê le̍k-sú. Chit hāng oa̍h-tāng tī Tāi-chheng sî-tāi, J̍t-pún sî-tāi kap Kok-bîn Chèng-hú lâi Tâi-oân í-āu, lóng ū teh kí-pān, m̄-koh hong-sek kap ì-gī lóng bô-kāng. Āu--lâi pê lêng-chûn án-chóaⁿ ná lâi ná chió? Chit chi̍p kóng pê lêng-chûn tī Tâi-oân ê choán-piàn.

Dragon boat racing exists in many countries, and in Taiwan, it has a legacy spanning two to three centuries. This activity has been held throughout the Qing period, the Japanese colonial era, and after the Nationalist Government's arrival in Taiwan, though its form and significance have varied. Why then, did dragon boat racing gradually become less common? This episode explores the transformation of dragon boat racing in Taiwan.

寫佇《民俗台灣》ê傳說---------

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臭豆腐毋是佇台灣發明的，毋過這馬逐家若講著臭豆腐攏會想著台灣。臭豆腐是按怎來的？你敢知影臭豆腐猶有分臊的佮素的?臭豆腐嘛有家己的俗語?這集來講臭豆腐。

Chhàu-tāu-hū m̄-sī tī Tâi-oân hoat-bêng--ê, m̄-koh chit-má ta̍k-ke nā kóng-tio̍h chhàu-tāu-hū, lóng ē siūⁿ-tio̍h Tâi-oân. Chhàu-tāu-hū sī án-chóaⁿ lâi--ê?Lán kám chai-iáⁿ chhāu-tāu-hū iáu-koh ū hun chho--ê kap sò͘--ê?Chhàu-tāu-hū iā ū i ka-kī ê sio̍k-gí? Chit chi̍p lâi kóng chhàu-tāu-hū.

Stinky tofu wasn't invented in Taiwan, but nowadays, when people talk about stinky tofu, they all think of Taiwan. How did stinky tofu come about? Did you know that stinky tofu also has non-vegetarian and vegetarian versions? Does stinky tofu even have its own common sayings? This episode is about stinky tofu.

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寫佇《民俗台灣》ê傳說

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廖玉蕙老師已經出版40外本冊，《彼年春天》是伊的頭一本台語散文集。這本冊寫伊的親人，伊佇車頂、病院、菜市仔拄著ê人，看著、聽著ê代誌。廖老師按怎開始錄台語冊、寫台文？伊閣拄著啥物困難？這本冊內攏有寫著。

Liāu Ge̍k-hūi lāu-su í-keng chhut-pán 40 gōa pún chheh, "Hit-nî chhun-thiⁿ" sī i ê thâu chi̍t pún Tâi-gí sàn-bûn-chi̍p. Chit pún chheh siá i ê chhin-lâng, i tī chhia-téng, pēⁿ-īⁿ, chhài-chhī-á tú-tio̍h ê lâng, khòaⁿ-tio̍h, thiaⁿ-tio̍h ê tāi-chì. Liāu lāu-su án-chóaⁿ khai-sí lo̍k Tâi-gí chheh, siá Tâi-bûn? I koh tú-tio̍h siáⁿ-mi̍h khùn-lân? Chit pún chheh lāi lóng ū siá-tio̍h.

Professor Liāu Gio̍k-huî has already published more than 40 books, and 《彼年春天》is her first Taiwanese prose collection. This book writes about her relatives, people she encountered on trains, in hospitals, and at markets, as well as things she saw and heard. How did Liāu Gio̍k-huî begin recording Taiwanese books and writing in Taiwanese? What difficulties did she face? All of this is written in this book.

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寫佇《民俗台灣》ê傳說。

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台灣干焦四間大學有獸醫系，欲入去讀的人是愈來愈濟。獸醫教育佇台灣按怎發展？往過動物破病是按怎處理？獸醫負責的工課有偌濟款？獸醫訓練的改變反映咱人佮動物的關係、經濟產業的轉變。

Tâi-oân kan-ta sì keng tāi-ha̍k ū siù-i hē, beh ji̍p-khì tha̍k ê lâng sī lú-lâi lú chē. Siù-i kàu-io̍k tī Tâi-oân án-chóaⁿ hoat-tián? Éng-kòe tōng-bu̍t phòa-pēⁿ sī án-chóaⁿ chhú-lí? Siù-i hū-chek ê kang-khè ū juā chē khuán? Siù-i sùn-liān ê kái-piàn hoán-èng lán lâng kah tōng-bu̍t ê kuan-hē, king-chè sán-gia̍p ê choán-piàn.

Taiwan has only four universities with veterinary medicine departments, yet more and more people want to enter these programs. How has veterinary education developed in Taiwan? How did people treat sick animals in the past? What are all the different jobs vets do? Changes in veterinary training reflect the evolving relationship between humans and animals, as well as transformations in economies.

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寫佇《民俗台灣》ê傳說。-----------

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金娘是大清時代帶兵反抗官府的一个Siraya女性。伊本底是咧替人治病的尪姨，後來去做天地會的軍師。這集講金娘一生的經過，嘛講Siraya宗教的尪姨佮道教的尪姨有啥無仝？平埔族群文化按怎受漢文化的影響？

Kim-niû sī Tāi-chheng sî-tāi chhōa-ping hóan-khòng koan-hú ê chi̍t ê Siraya lú-sèng. I pún-té sī leh thè lâng tī-pēⁿ ê ang-î, āu-lâi khì chò Thian-tē-hōe ê kun-su. Chit chi̍p kóng Kim-niû it-seng ê keng-kòe, mā kóng Siraya chong-kàu ê ang-î kap tō-kàu ê ang-î ū siáⁿ bô kâng? Pêⁿ-pô-cho̍k-kûn bûn-hòa án-chóaⁿ siū Hàn bûn-hòa ê éng-hióng?

Kim-niu was a Siraya woman who led troops against government forces during the Qing Dynasty. She was originally a female shaman healer, and later became a military advisor for the Heaven and Earth Society. This episode discusses Kim-niu's life story, and also explores the differences between Siraya religious shamans and Taoist shamans. How was the Plains Indigenous culture influenced by Han Chinese culture?

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寫佇《民俗台灣》ê傳說。

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台灣自大清時代就有進口的牛奶膏，到1930年代一冬進口40萬箱。台灣人本底無食牛奶的習慣，是按怎食遐爾濟牛奶膏？牛奶膏按怎是予紅嬰仔、病人、老人食的營養品。這集講牛奶膏佇台灣的變化佮發展。

Tâi-oân chū Tāi-chheng sî-tāi tō ū chìn-kháu ê gû-leng-ko, kàu 1930 nî-tāi chi̍t tang chìn-kháu 40 bān siuⁿ. Tâi-oân-lâng pún-té bô chia̍h gû-leng ê si̍p-koan, sī án-chóaⁿ chia̍h hiah-nī chē gû-ni-ko? Gû-leng-ko án-chóaⁿ sī hō͘ âng-eⁿ-á, pēⁿ-lâng, lāu-lâng chia̍h ê ióng-ióng-phín. Chit chi̍p kóng gû-leng-ko tī Tâi-oân ê piàn-hòa kap hoat-tián.

Taiwan had imported condensed milk since the Qing era, and by the 1930s, it was importing 400,000 boxes each year. Taiwanese people traditionally did not have the habit of drinking milk, so why did they consume so much condensed milk? How did condensed milk become a nutritional food for infants, patients, and the elderly? This episode discusses the changes and development of condensed milk in Taiwan.

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寫佇《民俗台灣》ê傳說。

---------------------------------------

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柳清亮2017年出版伊的頭一本散文集。按這陣少年人的講法，伊是一个予做穡、做生理耽誤去的女作家。伊出世佇庄跤的一个大家庭、捌食頭路、後來佮翁婿做伙做生理，遮的性命經驗予伊的作品充滿疼惜、恩情佮人生智慧。

Liú Chheng-liāng 2017 nî chhut-pán i ê thâu chi̍t pún sàn-bûn-chi̍p. Àn chit-chūn siàu-liân-lâng ê kóng-hoat, i sī chi̍t ê hō͘ chò sit, chò seng-lí tam-gō khì ê lú-chok-ka. I chhut-sì tī chng-kha ê chi̍t ê tōa ka-têng, bat chia̍h thâu-lō͘, āu-lâi kah ang-sài chò-hóe chò seng-lí, chia ê sèng-miā keng-giām hō͘ i ê chok-phín chhiong-móa thiàⁿ-sioh, un-chêng kah jîn-seng tì-hūi.

Liú Chheng-liāng published her first collection of essays in 2017. In the words of today's young people, she is a female writer who was 'delayed' by farming and business. She was born in a large family in the countryside, has worked various jobs, and later ran a business with her husband. These life experiences have filled her works with compassion, gratitude, and wisdom.

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寫佇《民俗台灣》ê傳說-----------------

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這陣是愈來愈少收著有貼郵票的批，毋過就算寄批的人變少，收集郵票的人猶是袂少。人講郵票是一个國家的名片，台灣是啥物時陣有郵票？閣按怎展現台灣？咱對郵票的變化會使看著啥物？這集講郵票。

Chit-chūn sī lú-lâi-lú chió siu-tio̍h ū tah iû-phiò ê phoe, m̄-koh tō sǹg kià phoe ê lâng piàn chió, siu-chi̍p iû-phiò ê lâng iáu-sī bē chió. Lâng kóng iû-phiò sī chi̍t-ê kok-ka ê miâ-phìⁿ, Tâi-oân sī siáⁿ-mih sî-chūn ū iû-phiò? In koh án-chóaⁿ tián-hiān Tâi-oân? Lán tùi iû-phiò ê piàn-hòa ē-sái khòaⁿ-tio̍h siáⁿ-mih? Chit-chi̍p kóng iû-phiò.

These days, we're receiving fewer and fewer letters with stamps attached, but even though the number of people sending letters has decreased, there are still quite a few stamp collectors. People say that stamps are like a country's business card. When did Taiwan issue its first stamps? And how do they represent Taiwan? What can we observe from the changes in stamps?

-------------------------

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寫佇《民俗台灣》ê傳說-----------------------------

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日本時代的囡仔咧耍啥物？做啥物？啥物囡仔歌是自彼時就有？有啥物𨑨迌物是自古早耍到今？戰爭的時，黃連發寫真濟篇文章發表佇《民俗台灣》，伊寫的，有一半是記載兒童文化。這集來講往過的囡仔歌謠、遊戲佮介紹黃連發先生。

Ji̍t-pún sî-tāi ê gín-á leh sńg siáⁿ-mi̍h? Chò siáⁿ-mi̍h? Siáⁿ-mi̍h gín-á-koa sī chū hit-sî chiū ū? Ū siáⁿ-mi̍h chhit-thô-mi̍h-á sī chū kó͘-chá sńg kàu taⁿ? Chiàn-cheng ê sî, N̂g Liân-hoat siá chin chē phiⁿ bûn-chiunn hoat-piáu tī "Bîn-sok Tâi-oân". I siá--ê, ū chi̍t-pòaⁿ sī kì-chāi jî-tông bûn-hòa. Chit-chi lâi kóng éng-kòe ê gín-á koa-iâu, iu-hì kah kài-siāu N̂g Liân-hoat sian-siⁿ.

What games did children play during the Japanese era? What did they do? What children's songs have existed since that time? Are there any toys from long ago that are still played with today? During the wartime, Ng Lian-hoat wrote many articles published in '民俗台灣,' and half of what he wrote documented children's culture. This episode talks about children's songs and games from the past and introduces Mr. Ng Lian-hoat.

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烏水溝一直是代表先民毋驚危險，渡海來台灣的 一个象徵。烏水溝是佇佗位？佇黑水溝反船、坐底的船仔有偌濟？過烏水溝來台灣毋是往過的代誌，到今猶有，有啥物變化？這集講烏水溝。

O͘-chúi-kau í-ti̍t sī tāi-piáu sian-bîn m̄ kiaⁿ gûi-hiám, tō͘-hái lâi Tâi-oân ê chi̍t ê siōng-teng. O͘-chúi-kau sī tī tó-ūi? Tī O͘-chúi-kau péng-chûn, chōe-té ê chûn-á ū goā-chē? Kòe O͘-chúi-kau lâi Tâi-oân m̄-sī éng-koè ê tāi-chì, sīkàu taⁿ iáu-ū, ū siáⁿ-mi̍h piàn-hòa? Chit-chi̍p kóng O͘-chúi-kau.

The Black Ditch has always been a symbol representing the early settlers who were not afraid of danger, crossing the sea to come to Taiwan. Where is the Black Ditch located? How many boats sunk there? Crossing the Black Ditch to Taiwan is not just a thing of the past—it still happens today. What has changed? This episode talks about the Black Water Ditch.

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龍角散 ê 藥方應該有200 外冬 ê 歷史，伊佇台灣也超過100年 ê 時間。龍角散是按怎佇台灣時行起來？龍角散按怎號做龍角散？敢捌啉過龍角散bì-luh? 這集講龍角散。

Lêng-kak-sàn ê io̍k-hng eng-kai ū 200 gōa tang ê le̍k-sú, i tī Tâi-oân mā chhiau-kòe 100 nî ê sî-kan. Liông-kak-sàn sī án-chóaⁿ tī Tâi-oân sî-kiânn khí-lâi? Lêng-kak-sàn án-chóaⁿ hō-chò Lêng-kak-sàn? Kám ūlim-kòe Lêng-kak-sàn bì-luh? Chit chi̍p kóng Lêng-kak-sàn.

The formula for Ryukakusan likely has more than 200 years of history, and it has been in Taiwan for over 100 years. How did Ryukakusan become popular in Taiwan? Why is Ryukakusan called Ryukakusan? Have you ever tried Ryukakusan beverage? This episode talks about Ryukakusan.-------------------

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《愛母語，不是愛選舉》是陳豐惠老師1996年參加國代選舉的時，出版的冊。冊名就是伊的政見。毋過這本冊的內容佮選舉無啥關係，內底有1首詩佮11篇散文，寫真濟女性的經驗佮陳老師的想法、理念。

"Ài Bú-gí, M̄-sī Ài Soán-kí" sī Tân Hong-hūi lāu-su 1996 nî tsham-ka Kok-tāi soán-kí ê sî, chhut-pán ê chheh. Chheh-miâ to̍h sī î ê chìng-kiàn. M̄-koh chit pún chheh ê lōe-iông kah soán-kí bô siáⁿ koan-hē, lāi-té ū 1 siú si kah 11 phiⁿ sòaⁿ-bûn, siá chin chē lú-sìng ê keng-giām kah Tân lāu-su ê siūⁿ-hoat kah lí-liām.

"愛母語，不是愛選舉" is a book published by Tan Hong-hui when she ran for National Assembly election in 1996. The book title is her political platform. However, the content of this book doesn't have much to do with the election. Inside there is 1 poem and 11 prose pieces, writing about many female experiences and Tan's thoughts and ideals.

---------------------------------------------

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1980年代台灣種足濟楊桃，四界攏有咧賣楊桃汁，是袂少人細漢時的記持。楊桃佮楊桃汁是按怎愈來愈罕看？是按怎這馬啉著的楊桃汁佮往過無仝？黑面蔡楊桃汁閣去佗位？這集介紹楊桃佮楊桃汁。

1980 nî-tāi Tâi-oân chèng chiok chōe iûⁿ-tô, sì-kè lóng ū teh bōe iûⁿ-tô-chiap, sī bē chió lâng sè-hàn sî ê kì-tî. Iûⁿ-tô kap iûⁿ-tô-chiap sī án-chóaⁿ lú lâi lú hán khòaⁿ? Sī án-chóaⁿ chit-má lim tio̍h ê iûⁿ-tô-chiap kap éng-kòe bô kāng? O͘-bīn Chhòa iûⁿ-tô-chiap koh khì tó-ūi? Chit-chi̍p kài-siāu iûⁿ-tô kap iûⁿ-tô-chiap.

In the 1980s, Taiwan grew many star fruits, and star fruit juice was sold everywhere, which is a childhood memory for many people. Why are star fruits and star fruit juice becoming a rare sight these days? Why does the star fruit juice we drink now taste different from before? What happened to Oo-bin Chhoa star fruit juice? This episode introduces star fruits and star fruit juice.

----------------------

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台北公園的地點是按怎對一間廟寺變做這陣的228和平紀念公園？這个所在有偌濟無仝時代的遺蹟？台灣的頭一座228紀念碑是佇佗位？對一个地理空間的變化會使看著政權的改變佮社會力量的展現。

Tâi-pak Kong-hn̂g ê tē-tiám sī án-chóaⁿ tùi chi̍t-keng biō-sī piàn-chò chit-chūn ê 228 Hô-pêng Kì-liām Kong-hn̂g? Chit-ê só͘-chāi ū gōa-chōe bô-kāng sî-tāi ê ûi-chek？ Tâi-oân ê thâu-chi̍t-chō 228 kì-liām-pi sī tī tó-ūi? Ùi chi̍t-ê tē-lí khong-kan ê piàn-hòa ē-sái khòaⁿ-tio̍h chèng-koân ê kái-piàn kap siā-hōe le̍k-liōng ê tián-hiān.

How did the location of Taipei Park transform from a temple into today's 228 Peace Memorial Park? This place has numerous historical remains from different periods. Where is Taiwan's first 228 memorial located? Through the changes of a geographical space, we can observe the shifts in political power and the manifestation of social forces.

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往過學生著攑毛筆寫大字，這馬學校是教寫硬筆字。咱咧用的筆按怎改變？台灣啥物時陣開始家己做萬年筆kah原子筆？頭一支是啥物牌子？這集講筆。

Éng-kòe ha̍k-seng tio̍h gia̍h mô-pit siá tōa-jī, chit-má ha̍k-hāu sī kà siá ngē-pit-jī. Lán leh iōng ê pit án-chóaⁿ kái-piàn? Tâi-oân siáⁿ-mih sî-chūn khai-sí ka-kī chò bān-liân-pit kah goân-chú-pit? Thâu chi̍t ki sī siáⁿ-mih pâi-chú? Chit-chi̍p kóng pit.

In the past, students had to use writing brushes to practice calligraphy, but nowadays schools teach writing with “hard-tipped pens”. How have the pens we use changed? When did Taiwan start produceng its own fountain pens and ballpoint pens? What was the first brand? This episode talks about the pens we use

----------------

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1990年代𤆬頭陣寫台文的女性作家無幾个，張春凰是其中一位。1994年伊出版台灣第一本台語散文集《青春e路途：我e生活台文》。伊用台語寫旅行、寫花草、寫家庭、寫科學智識，伊欲寫逐人攏看有的台文，予台語文變做逐人使用的語言。伊猶做真濟台語事工，這集介紹張老師佮伊的頭一本冊。

1990 nî-tāi chhōa-thâu-tīn siá Tâi-bûn ê lú-sèng chok-ka bô kúi ê, Tiuⁿ Chhun-hông sī kî-tiong chi̍t ūi. 1994 nî i chhut-pán Tâi-oân tē-it pún Tâi-gí sàn-bûn-chi̍p 'Chheng-chhun e lō͘-tô͘: Góa e seng-oa̍h Tâi-bûn'. I iōng Tâi-gí siá lû-hêng, siá hoe-chháu, siá ka-tēng, siá kho-ha̍k tì-sek, i beh siá ta̍k-lâng lóng khòaⁿ-ū ê Tâi-bûn, hō͘ Tâi-gí-bûn piàn-chò ta̍k-lâng sú-iōng ê gí-giân. I iáu ū chò chin chē Tâi-gí sū-kang, chit chi̍p kài-siāu Tiuⁿ lāu-su kap i ê thâu chi̍t pún chheh.

In the 1990s, there were few female writers who wrote in Taiwanese, and Tiuⁿ Chhun-hông (張春凰) was one of them. In 1994, she published Taiwan's first collection of prose writings in Taiwanese, 'Chheng-chhun e lō͘-tô͘: Góa e seng-oa̍h Tâi-bûn'. She wrote about travel, flora, family, and scientific knowledge in Taiwanese, aiming to write Taiwanese text that everyone could read, to make the Taiwanese language become a language used by everyone.She has also done a lot of work for the Taiwanese Language Movement, and this episode introduces Mrs. Tiuⁿ and her first book.

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《台灣女性人物群像》https://reurl.cc/M6bkRm

訂閱《台語‧生活》電子報  https://reurl.cc/Y4n5eo

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糞埽按怎擲？欲擲去佗位？ 自早就是問題。咱這陣摒糞埽ê方式是經過幾若擺的試驗，真久長的教育，才有的辦法。往過的人按怎清糞埽、摒糞埽？這集介紹對大清時代開始，糞埽處理的方式佮各地方的糞埽大戰。

Pùn-sò án-chóaⁿ tàn? Beh tàn khì tó-ūi? Chū-chá to̍h sī būn-tê. Lán chit-chūn piàⁿ pùn-sò ê hong-sek sī keng-kòe kúi-nā pái ê chhì-giām, chin kú-tn̂g ê kàu-io̍k chiah ū ê pān-hoat. Éng-kòe ê lâng án-chóaⁿ chheng pùn-sò̍k, pàng pùn-sò̍k? Chit chi̍p kài-siāu ùi Tāi-chheng sî-tāi khai-sí, pùn-sò chhú-lí ê hong-sek kap kok tē-hng ê pùn-sò̍k tōa-chiàn.

How should garbage be thrown away? Where should it be thrown? These have been problems since early times. Our current method of disposing garbage is the result of many experiments and long-term education. How did people in the past clean and dispose of garbage? This episode introduces the methods of garbage disposal and the major garbage conflicts in various places, starting from the Qing period.

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《台灣女性人物群像》https://reurl.cc/M6bkRm

訂閱《台語‧生活》電子報  https://reurl.cc/Y4n5eo

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過年tio̍h食啥物？這十外冬來雜菜滷（彿跳牆）變足時行。雜菜滷uì佗位來？按怎煮？是按怎變做台灣上濟人注文ê年菜？咱來講雜菜滷ê故事。

Kòe-nî tio̍h chia̍h siáⁿ-mí? Chit cha̍p-gōa tang lâi cha̍p-chhài-ló͘ (Hu̍t-thiàu-chhiûⁿ) piàn chiok sî-kiâⁿ. Cha̍p-chhài-ló͘ ùi tó-ūi lâi? Án-chóaⁿ chú? Sī án-chóaⁿ piàn chò Tâi-oân siōng chē lâng chù-bûn ê nî-chhài? Lán lâi kóng cha̍p-chhài-ló͘ ê kò͘-sū.

What should we eat during the New Year? In the past decade “Buddha Jumps Over the Wall” has become very popular. Where did Buddha Jumps Over the Wall come from? How is it cooked? How did it become Taiwan's most ordered New Year's dish? Let's talk about the story of “Buddha Jumps Over the Wall”.

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《台灣女性人物群像》https://reurl.cc/M6bkRm

訂閱《台語‧生活》電子報  https://reurl.cc/Y4n5eo

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包紅包是禮數嘛是傳統風俗，紅包的用途誠濟，意思嘛無相仝。過年分紅包是家家戶戶攏有的習慣，大人包予囡仔，序小包予序大，頭家包予辛勞，和政治人物嘛會出來分紅包予民眾。政治人物分紅包是足特殊的台灣現象，啥物時陣開始有？閣按怎改變？

Pau ang-pau sī lé-sò͘ mā sī thoân-thóng hong-sio̍k, ang-pau ê iōng-tô͘ chiâⁿ-chē, ì-sù mā bô sio-kāng. Kòe-nî pun ang-pau sī ke-ke hō͘-hō͘ lóng ū ê si̍p-koàn, tōa-lâng pau hō͘ gín-á, sī-sè pau hō͘ sī-tōa, thâu-ke pau hō͘ sin-lô, hām chèng-tī jîn-bu̍t mā ē chhut-lâi pun ang-pau hō͘ bîn-chiòng. Chèng-tī jîn-bu̍t pun ang-pau sī chiok te̍k-su ê Tâi-ôan hiān-siōng, siáⁿ-mih sî-chūn khai-sí ū? Koh án-chóaⁿ kái-piàn?

Giving red envelopes is both a social etiquette and a traditional custom. Red envelopesv serve many purposes and have different meanings. Giving red packets during the Lunar New Year is a widespread practice across households. Adults give them to children, youngers give them to elder family members, employers give them to employees, and even political figures distribute them to the public. The practice of politicians giving out red envelopes is a unique Taiwanese phenomenon. When did this start? And how has it changed over time?

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《台灣女性人物群像》https://reurl.cc/M6bkRm

訂閱《台語‧生活》電子報  https://reurl.cc/Y4n5eo

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