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Fr. Mauritius Wilde OSB - Discerning Hearts Catholic Podcasts
- 94 - LSB5 – Holiness Beyond Appearance – The Life of St. Benedict – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B – Discerning Hearts Podcast
Holiness Beyond Appearance – The Life of St. Benedict – The Holy Rule of St. Benedict with Fr. Mauritius Wilde, O.S.B.
Fr. Mauritius Wilde and Kris McGregor continue their discussion of the life of St. Benedict. In this episode, they highlight his journey of detachment from cultural norms and societal expectations to deepen his relationship with God.
They explore how Benedict’s appearance in the wilderness led shepherds to mistake him for a wild animal initially, symbolizing his detachment from cultural conventions. Despite his unconventional appearance, Benedict’s holiness was recognized by the shepherds, highlighting the idea that true holiness transcends outward appearances.
Fr. Mauritius extends to the broader theme of detachment from cultural biases in spiritual growth, drawing parallels with missionaries and the need to embrace others. He notes the importance of being vulnerable before God, shedding societal masks to reveal our true selves. Fr. Mauritius encourages listeners to examine their cultural biases, appreciate different perspectives, and embrace vulnerability in their spiritual journeys.
Discerning Hearts Reflection Questions:
* Recognition of Holiness: How does St. Benedict’s story challenge our perceptions of holiness, particularly in recognizing it beyond outward appearances?
* Detachment from Cultural Norms: What lessons can we learn from Benedict’s detachment from societal expectations, and how might this apply to our own cultural biases?
* Embracing Perspectives: In what ways can we emulate Benedict’s openness to different perspectives and cultures in our interactions with others?
* Authenticity in Prayer: How does Benedict’s journey encourage us to be authentic and vulnerable before God, especially in moments of prayer and reflection?
* Cultural Critique and Improvement: Reflecting on our own culture, what aspects do we appreciate, and what areas do we see as needing improvement or correction?
* Embracing Otherness: How do we view immigrants or unfamiliar cultures, and are we open to learning from them as God-inspired expressions of diversity?
From the Life of Our Most Holy Father St. Benedict by St. Gregory the Great:
CHAPTER I.
“About the same time certain shepherds found him hid in a cave; who, at the first, spying him among the bushes, clothed in the skins of beasts, took him for some wild beast, but afterwards knowing him to be a servant of God, many of them were converted from their savage life to virtue. By this means his name began to be famous in the country, and many did resort unto him, bringing with them necessaries for his body, while they received from his lips the food of life.”
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, NE
Thu, 15 Feb 2024 - 22min - 93 - LSB4 – Call From Seclusion – The Life of St. Benedict – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B – Discerning Hearts Podcast
Call From Seclusion- The Life of St. Benedict – The Holy Rule of St. Benedict with Fr. Mauritius Wilde, O.S.B.
Fr. Mauritius Wilde and Kris McGregor continue their discussion about the life of St. Benedict. They delve into his journey of detachment from earthly ties, including his parents and his immersion into solitude.
Fr. Mauritius also highlights a significant encounter where Benedict forgets the date of Easter, suggesting a detachment even from the Church’s calendar, leading to a deeper understanding of the Easter mystery. This experience is likened to an analog versus original experience, where Benedict transitions from outward knowing to inward experiencing.
The discussion expands to the broader significance of Easter and the importance of active participation and interior understanding within the Church. It concludes with reflections on gratitude towards the Church, personal contribution to its vitality, addressing problems respectfully, and continuing prayer.
Discerning Hearts Reflection Questions:
* Gratitude for Church Gifts: Reflect on the aspects of the Church that you’re thankful for and how you’ve benefited from them.
* Personal Contribution to Church Life: Contemplate how you can actively contribute to making the Church more vibrant and alive in your community.
* Addressing Church Challenges: Consider any issues or problems within the Church and how you can respectfully and constructively engage with them.
* Deepening Prayer with the Church: Reflect on how you can deepen your prayer life in alignment with the Church’s teachings and traditions.
* Living the Mystery of Easter: How can you live out the mystery of Easter in your daily life beyond just celebrating it as a yearly ritual?
* Active Participation in Church Life: How can you actively participate in the life of the Church, both spiritually and practically, to foster its growth and renewal?
From the Life of Our Most Holy Father St. Benedict by St. Gregory the Great:
CHAPTER I.
“Now when it pleased Almighty God that Romanus should rest from his labours, and that the life of Benedict should be manifest to the world for an example to all men, that the candle set upon a candlestick might shine and give light to the whole Church of God, our Lord vouchsafed to appear to a certain Priest living far off, who had make ready his dinner for Easter Day, saying to him: “Thou hast prepared good cheer for thyself, and My servant in such a place is famished for hunger.” Who presently rose up, and on the solemn day of Easter went towards the place with such meat as he had provided for himself, where seeking the man of God, amongst craggy rocks, winding valleys and hollow pits he found him hid in a cave. Then after prayers, and blessing the Almighty Lord, they sat down, and after some spiritual discourse the Priest said: “Rise, and let us take our refection, for this is Easter Day.” To whom the man of God answered: “I know it is Easter, because I have found so much favour as to see thee.” (For not having a long time conversed with men, he did not know it was Easter Day.) The good Priest did therefore again affirm it, saying: “Truly this is the day of our Lord’s Resurrection, and therefore it is not fit that you should keep abstinence, and for this cause I am sent that we may eat together that which Almighty God hath bestowed on us.” Whereupon blessing God, they fell to their meat. Their discourse and dinner ended, the Priest returned to his Church.”
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retr...Tue, 06 Feb 2024 - 29min - 92 - LSB3 – Who Broke The Bell? – The Life of St. Benedict – The Holy Rule of St. Benedict w/ Fr. Mauritius Wilde O.S.B. – Discerning Heart Podcast
The Life of St. Benedict pt 3 – Who Broke The Bell?
In this episode of “The Holy Rule of St. Benedict: A Spiritual Path for Today’s World,” hosted by Kris McGregor and featuring Father Mauritius Wilde O.S.B., listeners are invited to explore the life and spiritual journey of St. Benedict.
The podcast highlights a pivotal moment in St. Benedict’s life when disgusted by his surroundings in Rome, he chooses to follow God’s call over his father’s wishes. This journey leads him to live in a cave for three years, where he is sustained by the monk Romanus, who discreetly delivers food to him. The narrative takes an intriguing turn when St. Benedict, in his quest for total solitude and detachment from worldly needs, mistakenly believes he no longer needs Romanus’s help. This leads to a deeper exploration of the themes of solitude, the dangers of spiritual extremism, and the necessity of community and moderation in spiritual life.
Father Mauritius skillfully connects St. Benedict’s experiences to broader spiritual lessons, emphasizing the importance of humility, community, and the balance between spiritual devotion and practical needs. The episode concludes with a reflection on St. Benedict’s realization that he had gone too far in his detachment, leading to an understanding of the need for balance between solitude and community.
Listeners are encouraged to learn from St. Benedict’s journey, understanding that while solitude and detachment are valuable, they must be balanced with community and humility. The podcast serves as a reminder that in the spiritual journey, extremism can be as dangerous as apathy, and that true holiness lies in recognizing our human limits and the grace of God in all aspects of life.
Discerning Hearts Catholic Podcasts:
* Balancing Solitude and Relationships: Reflect on your ability to balance the call to solitude and contemplation with the responsibilities and relationships in your daily life, and consider how you can create a harmonious balance between these aspects.
* Guarding Against Spiritual Extremism: In light of St. Benedict’s story, which highlights the dangers of spiritual extremism, think about ways you can guard against going to extremes in your own spiritual practices and beliefs.
* Practicing Detachment: The concept of detachment is a key theme in the episode. Contemplate how you understand and practice detachment in your own life and how this brings you closer to God.
* The Role of Community: Consider the role of community in your spiritual life. Reflect on how your faith community supports your spiritual growth and how you contribute to the spiritual well-being of others in your community.
* Cultivating Spiritual Humility: Think about the idea of spiritual humility as discussed in the podcast. Explore ways in which you can cultivate a more humble approach to your spiritual life and your relationship with God.
* Embracing Moderation: Given St. Benedict’s realization of the importance of moderation in his spiritual journey, identify how you can apply the principle of moderation to your own practices of prayer, fasting, work, and leisure.
* Supporting and Being Supported: The story of St. Benedict and Romanus underscores the importance of mutual support in our spiritual journeys. Reflect on how you experience this mutual support in your life and how you can be more open to both giving and receiving spiritual support.
* Responding to Disruption: Recall the moment when the bell, signaling Romanus’s delivery of food to St. Benedict, was broken. Think about moments in your spiritual journey where your ‘bell’ – a symbol of guidance or s...Fri, 26 Jan 2024 - 30min - 91 - LSB2 – The Grace of Detachment – The Life of St. Benedict – The Holy Rule of St. Benedict w/ Fr. Mauritius Wilde O.S.B – Discerning Hearts Podcast
The Life of St. Benedict pt 2 – The Grace of Detachment
In this podcast episode, Father Mauritius and the host, Kris McGregor, explore the life of St. Benedict and specifically delve into the role of his mother in his spiritual journey. St. Benedict’s decision to abandon his studies in Rome and pursue a life of solitude is discussed, along with the symbolic incident of a broken tray miraculously restored. The broken tray represents the detachment from his motherly figure, and the podcast delves into the psychological aspects of this detachment.
Father Mauritius emphasizes that while Benedict’s departure from his father was relatively easier, separating from the motherly influence was more challenging. The discussion touches on the archetypal roles of fathers and mothers, highlighting the natural difficulty mothers face in letting their children go.
The concept of detachment is explored in the context of societal expectations and familial bonds. Father Mauritius emphasizes the importance of inner maturity and responding to a deeper call rather than adhering to external age-based expectations. The podcast draws parallels with other saints, such as St. Monica and Edith Stein, who faced challenges in detachment from their mothers.
The conversation also touches on the need for mothers to trust their children’s spiritual journey and the significance of finding a balance between detachment and attachment. Father Mauritius suggests a test for determining the level of detachment by assessing one’s feelings when returning home or interacting with parents.
The podcast concludes with reflections on the enduring influence of parents, even after their passing, and the necessity of finding peace in relationships with parents through prayer and understanding.
Discerning Hearts Catholic Podcasts:
* Detachment and Spiritual Journey: Reflect on your own spiritual journey. In what ways have you experienced detachment from societal expectations or familial bonds in response to a deeper call?
* Symbolism of the Broken Tray: Consider the symbolism of the broken tray in St. Benedict’s story. Are there aspects of your life where you have experienced brokenness, and how might this relate to detachment and spiritual growth?
* Challenges of Detachment: Father Mauritius discusses the challenges of detachment, especially from maternal figures. How do you perceive the challenges of detachment in your own life? Are there areas where detachment is difficult for you?
* Inner Process of Detachment: Father Mauritius emphasizes that detachment is an inner process. Reflect on your own journey of inner maturity. How have you grown in detachment, and in what areas do you still find it challenging?
* Trusting in the Spiritual Journey: Consider the importance of trust in the spiritual journey. How can parents trust in the spiritual paths of their children? Reflect on the balance between guidance and allowing space for their spiritual growth.
* Test for Detachment: Father Mauritius suggests a test for detachment based on feelings when returning home. How do you feel when revisiting your family or interacting with your parents? What might your feelings reveal about your level of detachment?
* Peace in Relationships: Reflect on the idea of finding peace in relationships with parents. How can prayer and understanding contribute to a peaceful relationship with your parents, whether they are alive or have passed away?
* Role Models in Detachment: Explore the lives of saints like St. Benedict, St. Monica, and Edith Stein, who faced challenges in detachment. How can their experiences serve as role models for navigating detachment in your own spiritual journey?
Thu, 18 Jan 2024 - 30min - 90 - LSB1 – The Reception of the First Grace – The Life of St. Benedict – The Holy Rule of St. Benedict w/ Fr. Mauritius Wilde O.S.B
The Reception of the First Grace – The Life of St. Benedict – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B
The podcast takes a closer look at St. Benedict, a fascinating historical figure, through the lens of his Rule. Father Mauritius emphasizes St. Benedict’s timeless wisdom, exploring how the Rule serves as a spiritual guide even in today’s world. The discussion touches upon St. Benedict’s biography, written by Pope Gregory, offering unique insights into the saint’s life and miracles.
The conversation unfolds with an exploration of St. Benedict’s early life, born to distinguished parents in Nor, Italy. The narrative highlights his journey to Rome for education, where he experienced a profound shift in perspective, leading him to turn away from worldly pleasures and embrace religious life. Father Mauritius underscores the courage and wisdom displayed by St. Benedict in defying his father’s expectations and choosing a different path, guided by a higher calling.
Much of the conversation reflects on the grace of detachment in St. Benedict’s life. The narrative unfolds how St. Benedict’s detachment from his father was not a rejection but a freeing process, aligning with the broader spiritual principles discussed in the Rule. Father Mauritius draws parallels between St. Benedict’s journey and the challenges individuals face in detaching from earthly expectations, fostering a deeper connection with God.
The podcast also addresses the role of prayer and experience in St. Benedict’s discernment process. Father Mauritius emphasizes the importance of integrating personal experiences with a prayerful perspective, mirroring St. Benedict’s own journey of discovery and transformation.
Overall, the episode provides a rich exploration of St. Benedict’s life and teachings, offering valuable insights into applying his spiritual principles in contemporary contexts. The engaging dialogue between Kris McGregor and Father Mauritius Wilde OSB makes for a thought-provoking and enlightening listening experience for anyone interested in spiritual growth and the enduring relevance of St. Benedict’s Rule.
Discerning Hearts Reflection Questions:
* St. Benedict’s Detachment: Explore the parallels between St. Benedict’s journey of detachment and your own spiritual path.
* Fatherly Influences: Reflect on the impact of earthly fathers on life choices, considering expectations, conflicts, and navigated detours.
* Prayer and Detachment: Examine how prayer has played a role in discerning God’s will and detaching from worldly expectations.
* Integration of Prayer and Experience: Delve into the relationship between prayer and personal experiences in making major life decisions.
* Detachment and True Freedom: Reflect on detachment not as a breaking away but as a journey toward genuine freedom in various aspects of life.
* Reflecting on Emotions: Consider elements that made St. Benedict thankful, angry, or sad regarding his father, and apply this reflection to your own experiences.
* Detachment and Absent Fathers: For those who lacked a strong relationship with earthly fathers, explore how St. Benedict’s detachment might inspire a deeper connection with the heavenly Father.
* Healing Wounds from Absence: Reflect on the impact of absent or deceased fathers, and consider how prayer and spiritual reflection can aid in healing.
* Applying Spiritual Law: Contemplate the spiritual law mentioned by Father Mauritius, understanding its application in daily life.
* Sharing Reflections: Consider sharing your reflections with a friend or mentor, fostering a deeper understanding of St. Benedict’s teachings in your faith journey.
From theThu, 11 Jan 2024 - 40min - 88 - HR6 In place of provincialism, respect and tolerance – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB
From the Holy Rule of St. Benedict:
CHAPTER II
What Kind of Man the Abbot Ought to Be
“…..Let him make no distinction of persons in the monastery. Let him not love one more than another, unless it be one whom he findeth more exemplary in good works and obedience. Let not a free-born be preferred to a freedman, unless there be some other reasonable cause. But if from a just reason the Abbot deemeth it proper to make such a distinction, he may do so in regard to the rank of anyone whomsoever; otherwise let everyone keep his own place; for whether bond or free, we are all one in Christ (cf Gal 3:28; Eph 6:8), and we all bear an equal burden of servitude under one Lord, “for there is no respect of persons with God” (Rom 2:11). We are distinguished with Him in this respect alone, if we are found to excel others in good works and in humility. Therefore, let him have equal charity for all, and impose a uniform discipline for all according to merit.”
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
Fri, 01 Jul 2022 - 31min - 86 - HR#24 The Monk, the Missionary Spirit and Evangelization – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B
The Monk, the Missionary Spirit and Evangelization
From the Holy Rule of St. Benedict:
PROLOGUE
Listen, O my son, to the precepts of thy master, and incline the ear of thy heart, and cheerfully receive and faithfully execute the admonitions of thy loving Father, that by the toil of obedience thou mayest return to Him from whom by the sloth of disobedience thou hast gone away.
To thee, therefore, my speech is now directed, who, giving up thine own will, takest up the strong and most excellent arms of obedience, to do battle for Christ the Lord, the true King.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological, and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
For more, be sure to visit The Holy Rule of St. Benedict Rule with Fr. Mauritius Wilde O.S.B. Podcast Discerning Hearts page
Wed, 02 Sep 2020 - 29min - 85 - HR#23 “Prayer during the Night” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B – Discerning Hearts Podcast
Prayer during the Night
From the Holy Rule of St. Benedict:
CHAPTER 8
Of the Divine Office during the Night
Making due allowance for circumstances, the brethren will rise during the winter season, that is, from the calends of November till Easter, at the eighth hour of the night; so that, having rested till a little after midnight, they may rise refreshed. The time, however, which remains over after the night office (Matins) will be employed in study by those of the brethren who still have some parts of the psalms and the lessons to learn.
But from Easter to the aforesaid calends, let the hour for celebrating the night office (Matins) be so arranged, that after a very short interval, during which the brethren may go out for the necessities of nature, the morning office (Lauds), which is to be said at the break of day, may follow presently.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological, and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
For more, be sure to visit The Holy Rule of St. Benedict Rule with Fr. Mauritius Wilde O.S.B. Podcast Discerning Hearts page
Fri, 28 Aug 2020 - 31min - 84 - HR#18 “Listening to God’s Voice…Obedience” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B
Episode 18 – The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., Ph.D.
Listening to God’s Voice…Obedience
From the Holy Rule of St. Benedict:
CHAPTER V
Of ObedienceThe first degree of humility is obedience without delay. This becometh those who, on account of the holy subjection which they have promised, or of the fear of hell, or the glory of life everlasting, hold nothing dearer than Christ. As soon as anything hath been commanded by the Superior they permit no delay in the execution, as if the matter had been commanded by God Himself. Of these the Lord saith: “At the hearing of the ear he hath obeyed Me” (Ps 17[18]:45). And again He saith to the teachers: “He that heareth you heareth Me” (Lk 10:16).Such as these, therefore, instantly quitting their own work and giving up their own will, with hands disengaged, and leaving unfinished what they were doing, follow up, with the ready step of obedience, the work of command with deeds; and thus, as if in the same moment, both matters — the master’s command and the disciple’s finished work — are, in the swiftness of the fear of God, speedily finished together, whereunto the desire of advancing to eternal life urgeth them. They, therefore, seize upon the narrow way whereof the Lord saith: “Narrow is the way which leadeth to life” (Mt 7:14), so that, not living according to their own desires and pleasures but walking according to the judgment and will of another, they live in monasteries, and desire an Abbot to be over them. Such as these truly live up to the maxim of the Lord in which He saith: “I came not to do My own will, but the will of Him that sent Me” (Jn 6:38).
This obedience, however, will be acceptable to God and agreeable to men then only, if what is commanded is done without hesitation, delay, lukewarmness, grumbling or complaint, because the obedience which is rendered to Superiors is rendered to God. For He Himself hath said: “He that heareth you heareth Me” (Lk 10:16). And it must be rendered by the disciples with a good will, “for the Lord loveth a cheerful giver (2 Cor 9:7). ” For if the disciple obeyeth with an ill will, and murmureth, not only with lips but also in his heart, even though he fulfil the command, yet it will not be acceptable to God, who regardeth the heart of the murmurer. And for such an action he acquireth no reward; rather he incurreth the penalty of murmurers, unless he maketh satisfactory amendment.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological, and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
For more, be sure to visit The Holy Rule of St. Benedict Rule with Fr. Mauritius Wilde O.S.B. Podcast Discerning Hearts page
Fri, 14 Aug 2020 - 44min - 83 - HR#15 “In place of wanting the latest….sustainability” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B
In place of wanting the latest….sustainability
From the Holy Rule of St. Benedict:
CHAPTER XXXI
The Kind of Man the Cellarer of the Monastery Ought to Be
Let there be chosen from the brotherhood as Cellarer of the monastery a wise man, of settled habits, temperate and frugal, not conceited, irritable, resentful, sluggish, or wasteful, but fearing God, who may be as a father to the whole brotherhood.
Let him have the charge of everything, let him do nothing without the command of the Abbot, let him do what hath been ordered him and not grieve the brethren. If a brother should perchance request anything of him unreasonably let him not sadden the brother with a cold refusal, but politely and with humility refuse him who asketh amiss. Let him be watchful of his own soul, always mindful of the saying of the Apostle: “For they that have ministered well, shall purchase to themselves a good degree” (1 Tm 3:13). Let him provide for the sick, the children, the guests, and the poor, with all care, knowing that, without doubt, he will have to give an account of all these things on judgment day. Let him regard all the vessels of the monastery and all its substance, as if they were sacred vessels of the altar. Let him neglect nothing and let him not give way to avarice, nor let him be wasteful and a squanderer of the goods of the monastery; but let him do all things in due measure and according to the bidding of his Abbot.
Above all things, let him be humble; and if he hath not the things to give, let him answer with a kind word, because it is written: “A good word is above the best gift” (Sir 18:17). Let him have under his charge everything that the Abbot hath entrusted to him, and not presume to meddle with matters forbidden him. Let him give the brethren their apportioned allowance without a ruffle or delay, that they may not be scandalized, mindful of what the Divine Word declareth that he deserveth who shall scandalize one of these little ones: “It were better for him that a millstone were hanged about his neck and that he were drowned in the depth of the sea” (Mt 18:6).
If the community is large, let assistants be given him, that, with their help, he too may fulfil the office entrusted to him with an even temper. Let the things that are to be given be distributed, and the things that are to be gotten asked for at the proper times, so that nobody may be disturbed or grieved in the house of God.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological, and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
Sat, 25 Jul 2020 - 27min - 82 - HR-LP1 Encountering Foreign Worlds with The Little Prince – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B Podcast
Listening with the ear of the heart, Fr. Mauritius Wilde guides us through “The Little Prince” by Antoine de Saint-Exupéry. In this episode, Fr. Mauritius gives us some background on the work and it’s surprising spiritual overtones. It has been translated into more than 190 languages and sold more than 200 million copies, making it one of the bestselling books ever. It has been adapted to various media over the decades, including stage, screen, and operatic works
One sees clearly only with the heart. Anything essential is invisible to the eyes.
The story of a stranded pilot, an extraordinary little boy, and their remarkable friendship, The Little Prince has become a cherished fable for generations of readers. As enchanting as it is wise, this beloved classic captures the mysteries of the heart and opens us to the meaning of life and the magic of love.
taken from the back an edition of the book no longer in print
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
For more information about the ministry of the theMissionary Benedictines of Christ the King Priory in Schuyler, Nebraska
Fri, 05 Apr 2019 - 31min - 81 - HR#1 In Place of Materialism, Gratitude – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB
Episode 1 - The Holy Rule of St. Benedict: A Spiritual Path for Today's World with Fr. Mauritus Wilde O.S.B., PhD. Materialism vs Gratitude is the subject addressed in our first episode. How to deal with things. "Do you really need it?" This is the question we are called to ask ourselves.
From the Holy Rule of St. Benedict:
CHAPTER XXXIV.
Whether all ought equally to receive what is needful.
As it is written: “Distribution was made to every one, according as he had need.”177 By this, we do not say that there should be accepting of persons, which God forbid, but that due consideration should be shown to each one’s infirmities. Therefore, let him who needeth less, give God thanks, and be not grieved; and let him who needeth more, be humbled for his infirmity, and not lifted up for the mercy that is shown him; and thus all the members shall be in peace. Above all things, take heed there be no murmuring, by word or sign, upon any occasion whatsoever, If any one shall be found faulty in this respect, let him be subjected to most severe discipline.Tue, 05 Dec 2017 - 28min - 80 - HR#2 In Place of Many Vain Words, Silence – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSBEpisode 2 – The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., PhD. In Place of Many Vain Words, Silence. There is a time for speaking and a time for silence. The secret of silence…it is the best way to listen to God.
From the Holy Rule of St. Benedict:
CHAPTER VI
Of Silence
Let us do what the Prophet saith: “I said, I will take heed of my ways, that I sin not with my tongue: I have set a guard to my mouth, I was dumb, and was humbled, and kept silence even from good things” (Ps 38[39]:2-3). Here the prophet showeth that, if at times we ought to refrain from useful speech for the sake of silence, how much more ought we to abstain from evil words on account of the punishment due to sin.
Therefore, because of the importance of silence, let permission to speak be seldom given to perfect disciples even for good and holy and edifying discourse, for it is written: “In much talk thou shalt not escape sin” (Prov 10:19). And elsewhere: “Death and life are in the power of the tongue” (Prov 18:21). For it belongeth to the master to speak and to teach; it becometh the disciple to be silent and to listen. If, therefore, anything must be asked of the Superior, let it be asked with all humility and respectful submission. But coarse jests, and idle words or speech provoking laughter, we condemn everywhere to eternal exclusion; and for such speech we do not permit the disciple to open his lips.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior of our monastery in Schuyler.
For more information about the ministry of the theMissionary Benedictines of Christ the King Priory in Schuyler, Nebraska visit here:
Tue, 05 Dec 2017 - 27min - 79 - HR#7 “Living in Community – the benefits for all of society” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSBEpisode 7 – The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., PhD.
Living in Community – the benefits for all of society
From the Holy Rule of St. Benedict:
CHAPTER I
Of the Kinds or the Life of Monks
It is well known that there are four kinds of monks. The first kind is that of Cenobites, that is, the monastic, who live under a rule and an Abbot.
The second kind is that of Anchorites, or Hermits, that is, of those who, no longer in the first fervor of their conversion, but taught by long monastic practice and the help of many brethren, have already learned to fight against the devil; and going forth from the rank of their brethren well trained for single combat in the desert, they are able, with the help of God, to cope single-handed without the help of others, against the vices of the flesh and evil thoughts.
But a third and most vile class of monks is that of Sarabaites, who have been tried by no rule under the hand of a master, as gold is tried in the fire (cf Prov 27:21); but, soft as lead, and still keeping faith with the world by their works, they are known to belie God by their tonsure. Living in two’s and three’s, or even singly, without a shepherd, enclosed, not in the Lord’s sheepfold, but in their own, the gratification of their desires is law unto them; because what they choose to do they call holy, but what they dislike they hold to be unlawful.
But the fourth class of monks is that called Landlopers, who keep going their whole life long from one province to another, staying three or four days at a time in different cells as guests. Always roving and never settled, they indulge their passions and the cravings of their appetite, and are in every way worse than the Sarabaites. It is better to pass all these over in silence than to speak of their most wretched life.
Therefore, passing these over, let us go on with the help of God to lay down a rule for that most valiant kind of monks, the Cenobites.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior of our monastery in Schuyler.
For more information about the ministry of the theMissionary Benedictines of Christ the King Priory in Schuyler, Nebraska visit here:
Tue, 05 Dec 2017 - 78 - HR#11 “Instead of circling around one’s self, hospitality” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSBEpisode 11 – The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., PhD.
Instead of circling around one’s self, hospitality
From the Holy Rule of St. Benedict:
CHAPTER LIII
Of the Reception of Guests
Let all guests who arrive be received as Christ, because He will say: “I was a stranger and you took Me in” (Mt 25:35). And let due honor be shown to all, especially to those “of the household of the faith” (Gal 6:10) and to wayfarers.
When, therefore, a guest is announced, let him be met by the Superior and the brethren with every mark of charity. And let them first pray together, and then let them associate with one another in peace. This kiss of peace should not be given before a prayer hath first been said, on account of satanic deception. In the greeting let all humility be shown to the guests, whether coming or going; with the head bowed down or the whole body prostrate on the ground, let Christ be adored in them as He is also received.
When the guests have been received, let them be accompanied to prayer, and after that let the Superior, or whom he shall bid, sit down with them. Let the divine law be read to the guest that he may be edified, after which let every kindness be shown him. Let the fast be broken by the Superior in deference to the guest, unless, perchance, it be a day of solemn fast, which cannot be broken. Let the brethren, however, keep the customary fast. Let the Abbot pour the water on the guest’s hands, and let both the Abbot and the whole brotherhood wash the feet of all the guests. When they have been washed, let them say this verse: “We have received Thy mercy, O God, in the midst of Thy temple” (Ps 47[48]:10). Let the greatest care be taken, especially in the reception of the poor and travelers, because Christ is received more specially in them; whereas regard for the wealthy itself procureth them respect.
Let the kitchen of the Abbot and the guests be apart, that the brethren may not be disturbed by the guests who arrive at uncertain times and who are never wanting in the monastery. Let two brothers who are able to fulfil this office well go into the kitchen for a year. Let help be given them as they need it, that they may serve without murmuring; and when they have not enough to do, let them go out again for work where it is commanded them. Let this course be followed, not only in this office, but in all the offices of the monastery — that whenever the brethren need help, it be given them, and that when they have nothing to do, they again obey orders. Moreover, let also a God-fearing brother have assigned to him the apartment of the guests, where there should be sufficient number of beds made up; and let the house of God be wisely managed by the wise.
On no account let anyone who is not ordered to do so, associate or speak with guests; but if he meet or see them, having saluted them humbly, as we have said, and asked a blessing, let him pass on saying that he is not allowed to speak with a guest.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior of our monastery in Schuyler.
For more information about the ministry of the theTue, 05 Dec 2017 - 77 - HR#12 “In place of relativism…healing consequences” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.BEpisode 12 – The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., PhD.
In place of relativism…healing consequences
From the Holy Rule of St. Benedict:
CHAPTER XXVII
How Concerned the Abbot Should Be about the Excommunicated
Let the Abbot show all care and concern towards offending brethren because “they that are in health need not a physician, but they that are sick” (Mt 9:12). Therefore, like a prudent physician he ought to use every opportunity to send consolers, namely, discreet elderly brethren, to console the wavering brother, as it were, in secret, and induce him to make humble satisfaction; and let them cheer him up “lest he be swallowed up with overmuch sorrow” (2 Cor 2:7); but, as the same Apostle saith, “confirm your charity towards him” (2 Cor 2:8); and let prayer be said for him by all.
The Abbot must take the utmost pains, and strive with all prudence and zeal, that none of the flock entrusted to him perish. For the Abbot must know that he has taken upon himself the care of infirm souls, not a despotism over the strong; and let him fear the threat of the Prophet wherein the Lord saith: “What ye saw to be fat, that ye took to yourselves, and what was diseased you threw away” (Ezek 34:3-4). And let him follow the loving example of the Good Shepherd, who, leaving the ninety-nine sheep on the mountains, went to seek the one that had gone astray, on whose weakness He had such pity, that He was pleased to lay it on His sacred shoulders and thus carry it back to the fold (cfLk 15:5).
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior of our monastery in Schuyler.
For more information about the ministry of the theMissionary Benedictines of Christ the King Priory in Schuyler, Nebraska visit here:
Tue, 05 Dec 2017 - 71 - HR#27 “To contemplate the Holy Eucharist ” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B
Episode 27- The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B.,
Ph.D.
“To contemplate the Holy Eucharist”
From the Holy Rule of St. Benedict:
PROLOGUE
Listen, O my son, to the precepts of thy master, and incline the ear of thy heart, and cheerfully receive and faithfully execute the admonitions of thy loving Father, that by the toil of obedience thou mayest return to Him from whom by the sloth of disobedience thou hast gone away.
To thee, therefore, my speech is now directed, who, giving up thine own will, takest up the strong and most excellent arms of obedience, to do battle for Christ the Lord, the true King.
In the first place, beg of Him by most earnest prayer, that He perfect whatever good thou dost begin, in order that He who hath been pleased to count us in the number of His children, need never be grieved at our evil deeds. For we ought at all times so to serve Him with the good things which He hath given us, that He may not, like an angry father, disinherit his children, nor, like a dread lord, enraged at our evil deeds, hand us over to everlasting punishment as most wicked servants, who would not follow Him to glory.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological, and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
For more, be sure to visit The Holy Rule of St. Benedict Rule with Fr. Mauritius Wilde O.S.B. PodcastDiscerning Hearts page
Tue, 22 Sep 2020 - 29min - 70 - HR16 “The Remedy For Fear is Love” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B podcast
The remedy for fear is love
From the Holy Rule of St. Benedict:
CHAPTER VI
“…Having, therefore, ascended all these degrees of humility, the monk will presently arrive at that love of God, which being perfect, casteth out fear (1 Jn 4:18). In virtue of this love all things which at first he observed not without fear, he will now begin to keep without any effort, and as it were, naturally by force of habit, no longer from the fear of hell, but from the love of Christ, from the very habit of good and the pleasure in virtue. May the Lord be pleased to manifest all this by His Holy Spirit in His laborer now cleansed from vice and sin.”
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological, and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
Sat, 01 Aug 2020 - 31min - 69 - Stability and Balance During a Time of Crisis – Fr. Mauritius Wilde O.S.B. from Sant’Anselmo all’Aventino Monastery in Rome
Join Fr. Mauritius Wilde O.S.B. and Kris McGregor in this special Discerning Hearts Video Podcast as they discuss the effects of the novel Coronavirus Global Pandemic in Rome and at Sant’Anselmo all’Aventino Monastery. Fr. Mauritius offers important spiritual guidance during this time which comes from the Holy Rule of Benedict.
Check out Fr. Mauritius Wilde Podcasts on Discerning Hearts by visiting her
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
Mon, 23 Mar 2020 - 34min - 68 - HR-LP4 Encountering Foreign Worlds with The Little Prince – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B
Listening with the ear of the heart, Fr. Mauritius Wilde guides us through “The Little Prince” by Antoine de Saint-Exupéry. In this episode, Fr. Mauritius talks about how God wants to meet us in the places we do not want to be and how in our weakness God be strong. He also discusses the essence of true friendship.
One sees clearly only with the heart. Anything essential is invisible to the eyes. The story of a stranded pilot, an extraordinary little boy, and their remarkable friendship, The Little Prince has become a cherished fable for generations of readers. As enchanting as it is wise, this beloved classic captures the mysteries of the heart and opens us to the meaning of life and the magic of love.
taken from the back an edition of the book no longer in print
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the theMissionary Benedictines of Christ the King Priory in Schuyler, Nebraska
Tue, 04 Jun 2019 - 38min - 67 - HR-LP3 Encountering Foreign Worlds with The Little Prince – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B
Listening with the ear of the heart, Fr. Mauritius Wilde guides us through “The Little Prince” by Antoine de Saint-Exupéry. In this episode, Fr. Mauritius talks about our differences and the danger of judging others.
One sees clearly only with the heart. Anything essential is invisible to the eyes. The story of a stranded pilot, an extraordinary little boy, and their remarkable friendship, The Little Prince has become a cherished fable for generations of readers. As enchanting as it is wise, this beloved classic captures the mysteries of the heart and opens us to the meaning of life and the magic of love.
taken from the back an edition of the book no longer in print
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the theMissionary Benedictines of Christ the King Priory in Schuyler, Nebraska
Tue, 16 Apr 2019 - 28min - 66 - HR-LP2 Encountering Foreign Worlds with The Little Prince – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B
Listening with the ear of the heart, Fr. Mauritius Wilde guides us through “The Little Prince” by Antoine de Saint-Exupéry. In this episode, Fr. Mauritius gives us some background on the work and it’s surprising spiritual overtones. It has been translated into more than 190 languages and sold more than 200 million copies, making it one of the bestselling books ever. It has been adapted to various media over the decades, including stage, screen, and operatic works
One sees clearly only with the heart. Anything essential is invisible to the eyes.
The story of a stranded pilot, an extraordinary little boy, and their remarkable friendship, The Little Prince has become a cherished fable for generations of readers. As enchanting as it is wise, this beloved classic captures the mysteries of the heart and opens us to the meaning of life and the magic of love.
taken from the back an edition of the book no longer in print
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
For more information about the ministry of the theMissionary Benedictines of Christ the King Priory in Schuyler, Nebraska
Wed, 10 Apr 2019 - 29min - 65 - HR-Soberness- 4 “Finding Balance” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB Podcast
Everybody seeks for himself a healthy balance in his life. Our whole life is a balancing, to inhale and exhale to the pendulum movement of wakefulness and sleep. We work and recover, we are alone and with others, we talk and listen. As long as we follow this healthy pendulum movement, we are satisfied with ourselves. We do not respond to what our body or soul actually calls.
For some reason, we do not give ourselves what we need, but something else. We avoid what we need, maybe. Here we come across the phenomenon of compensation. If we have stress – what would be good for us? Relaxation. It’s slower and is an adequate answer. Instead, we choose a compensation. For example, we smoke or we eat. Instead of relaxing, we treat ourselves to a snack in between activities. And for a moment we feel better.
Another example: we are lonely. To feel better, we feel we need to spend time online or with the social media that makes us feel less alone. What would be a better response to the feeling of loneliness? Visiting the neighbor, inviting a friend, calling somebody, talking to the man. It’s actually quite easy, but something prevents us from doing that, and so we resort to compensation. Hence are struggle to find a healthy balance.
Prologue (50 lines total):
1. Listen carefully, my son, to the master’s instructions, and attend to them with the ear of your heart. This is the advice from a father who loves you; welcome it, and faithfully put it into practice.
2. The labor of obedience will bring you back to him from whom you had drifted through the sloth of disobedience.
Matthew 7:7-10
“Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened.
Revised Standard Version (RSV)
Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
Thu, 11 Jun 2020 - 30min - 64 - HR-Soberness- 3 “Leadership and Soberness” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB Podcast
A leader who is not sober can do a great deal of damage to those for whom he is responsible and, of course, harm the cause he is meant to serve. If you allow yourself to be seized with emotions, such as anger, vindictiveness, sadness, pride or envy – whatever “demons” you want to call them here – then you are not in contact with yourself and not in contact with your people. One is identified with the feeling and has no clear view of the truths. The task of the manager is to decide. However, to make the right decision requires a sober consideration of the alternatives that are given. The leader may need a break to make the right choice. The “discernment of spirits”, like those taught by St. Ignatius of Loyola (1491-1556) is only possible if we can be completely free and open inside, sober and not driven by emotions. One might follow this rule: When you are very upset, frustrated, angry, fearful, sad, whatever mood you might feel, make no decisions and do not respond immediately to those you lead. Give yourself one night to think about it and pray. It often happens that after this break, which does not have to be long, you will find a completely different perspective and have time to assess alternatives. If you do not spontaneously act out of feeling, step back until you are sober and compassionate enough to respond appropriately.
From the Holy Rule of St. Benedict:
CHAPTER XLVI
Of the Election of the Abbot
He must, therefore, be versed in the divine law, that he may know whence “to bring forth new things and old” (Mt 13:52). Let him be chaste, sober, and merciful, and let him always exalt “mercy above judgment” (Jas 2:13), that he also may obtain mercy.
Let him hate vice, but love the brethren. And even in his corrections, let him act with prudence and not go to extremes, lest, while he aimeth to remove the rust too thoroughly, the vessel be broken. Let him always keep his own frailty in mind, and remember that “the bruised reed must not be broken” (Is 42:3). In this we are not saying that he should allow evils to take root, but that he cut them off with prudence and charity, as he shall see it is best for each one, as we have already said; and let him aim to be loved rather than feared.
Let him not be fussy or over-anxious, exacting, or headstrong; let him not be jealous or suspicious, because he will never have rest. In all his commands, whether they refer to things spiritual or temporal, let him be cautious and considerate. Let him be discerning and temperate in the tasks which he enjoineth, recalling the discretion of holy Jacob who saith: “If I should cause my flocks to be overdriven, they would all die in one day” (Gen 33:13). Keeping in view these and other dictates of discretion, the mother of virtues, let him so temper everything that the strong may still have something to desire and the weak may not draw back. Above all, let him take heed that he keep this Rule in all its detail; that when he hath served well he may hear from the Lord what the good servant heard who gave his fellow-servants bread in season: “Amen, I say to you,” He saith,”he shall set him over all his goods” (Mt 24:47).
If, however, anyone is found to break this rule,Sun, 24 May 2020 - 28min - 63 - HR-Soberness – 2 “Winding down with God” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB Podcast
The origin of the virtue of soberness is attributed to the monastic tradition. The German term “nüchtern” (sober in English) is borrowed from the Latin “nocturnus” and describes the state of the monk at night (see Friedrich Kluge, etymological dictionary of the German language). So, to gain access to what “soberness” really means, Fr. Mauritius discusses what role the night plays for the monks and how they spend it. Saint Benedict of Nursia, the founder of the Benedictine order, has much to say. His observations can also help us to reflect on how we spend the night.
From the Holy Rule of St. Benedict:
CHAPTER XLII
That No One Speak after Complin
Monks should always be given to silence, especially, however, during the hours of the night. Therefore, on every day, whether of fast or of a mid-day meal, as soon as they have risen from their evening meal, let all sit together in one place, and let one read the Conferences or the Lives of the Fathers, or something else that will edify the hearers; not, however, the Heptateuch or the Books of the Kings, because it would not be wholesome for weak minds to hear this part of the Scripture at that hour; they should, however, be read at other times. But if it was a fast-day, then, when Vespers have been said, and after a short interval, let them next come together for the reading of the Conferences, as we have said; and when the four or five pages have been read, or as much as the hour will permit, and all have assembled in one place during the time of the reading, let him also come who was perchance engaged in work enjoined on him. All, therefore, having assembled in one place, let them say Complin, and after going out from Complin, let there be no more permission from that time on for anyone to say anything.
If, however, anyone is found to break this rule, let him undergo heavy punishment, unless the needs of guests should arise, or the Abbot should perhaps give a command to anyone. But let even this be done with the utmost gravity and moderation.
The Hymn from Compline mentioned by Fr. Mauritius in the podcast:
To Thee Before the Close of Day (English)
To Thee before the close of day,
Creator of the world, we pray
That, with Thy wonted favor, Thou
Wouldst be our guard and keeper now.
From all ill dreams defend our sight,
From fears and terrors of the night;
Withhold from us our ghostly foe,
That spot of sin we may not know.
O Father, that we ask be done,
Through Jesus Christ, Thine only Son,
Who, with the Holy Ghost and Thee,
Doth live and reign eternally.
Amen.
Te Lucis Ante Termium (Latin text)
Te lucis ante términum,
rerum Creátor, póscimus,
ut pro tua cleméntia
sis præsul et custódia.
Procul recédant sómnia
et nóctium phantásmata;
hostémque nostrum cómprime,
ne polluántur córpora.
Præsta, Pater piíssime,
Patríque compar Unice,
cum Spíritu Paráclito
regnans per omne sǽculum.
Amen
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
Thu, 23 Apr 2020 - 36min - 62 - HR-Soberness-1 An Introduction – “The Nature of Our Need” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB
Are you being caught up in the swirl and chaos of fear, violence, and anger assaulting our world today? Father Mauritius Wilde invites us to contemplate the Benedictine understanding of sobriety. He does not advocate for the renunciation of enjoyment, but rather to accept what God has in store for us. This series will shed light on the facets of this ancient and yet up-to-date concept and shows the spiritual and practical significance it can have for us in the current social situation.
From the Gospel of St. Mark 6:
The Death of John the Baptist
14 King Herod heard of it; for Jesus’[b] name had become known. Some[c] said, “John the baptizer has been raised from the dead; that is why these powers are at work in him.” 15 But others said, “It is Eli′jah.” And others said, “It is a prophet, like one of the prophets of old.” 16 But when Herod heard of it he said, “John, whom I beheaded, has been raised.” 17 For Herod had sent and seized John, and bound him in prison for the sake of Hero′di-as, his brother Philip’s wife; because he had married her. 18 For John said to Herod, “It is not lawful for you to have your brother’s wife.” 19 And Hero′di-as had a grudge against him, and wanted to kill him. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he was much perplexed; and yet he heard him gladly. 21 But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and the leading men of Galilee. 22 For when Hero′di-as’ daughter came in and danced, she pleased Herod and his guests; and the king said to the girl, “Ask me for whatever you wish, and I will grant it.” 23 And he vowed to her, “Whatever you ask me, I will give you, even half of my kingdom.” 24 And she went out, and said to her mother, “What shall I ask?” And she said, “The head of John the baptizer.” 25 And she came in immediately with haste to the king, and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” 26 And the king was exceedingly sorry; but because of his oaths and his guests he did not want to break his word to her. 27 And immediately the king sent a soldier of the guard and gave orders to bring his head. He went and beheaded him in the prison, 28 and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. 29 When his disciples heard of it, they came and took his body, and laid it in a tomb.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
Sat, 04 Apr 2020 - 41min - 61 - AR-SP2- THE GIFT OF HOLINESS AT CHRISTMAS w/ Fr. Mauritius Wilde O.S.B., PhD.
AR-SP2- THE GIFT OF HOLINESS AT CHRISTMAS w/ Fr. Mauritius Wilde O.S.B., Ph.D.
This reflection was given during a special advent evening of prayer and meditation service at St. Margaret Mary’s Church, in Omaha, NE.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
Thu, 01 Dec 2022 - 17min - 60 - HR4- In place of confusing life patterns, the security of a healthy balance – The Holy Rule of St. Benedict w/ Fr. Mauritius Wilde OSB podcast
In place of confusing life patterns, the security of a healthy balance
From the Holy Rule of St. Benedict:
CHAPTER XLI
From holy Easter till Pentecost let the brethren dine at the sixth hour and take supper in the evening. From Pentecost on, however, during the whole summer, if the monks have no work in the fields and the excess of the heat doth not interfere, let them fast on Wednesday and Friday until the ninth hour; but on the other days let them dine at the sixth hour. This sixth hour for dinner is to be continued, if they have work in the fields or the heat of the summer is great. Let the Abbot provide for this; and so let him manage and adapt everything that souls may be saved, and that what the brethren do, they may do without having a reasonable cause to murmur. From the ides of September until the beginning of Lent let them always dine at the ninth hour. During Lent, however, until Easter, let them dine in the evening. But let this evening hour be so arranged that they will not need lamp-light during their meal; but let everything be finished whilst it is still day. But at all times let the hour of meals, whether for dinner or for supper, be so arranged that everything is done by daylight.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
Wed, 08 Jun 2022 - 28min - 59 - HR3 – In place of the disability to express ourselves, to sing – The Holy Rule of St. Benedict w/ Fr. Mauritius Wilde OSB podcast
In place of the disability to express ourselves, to sing From the Holy Rule of St. Benedict:
CHAPTER XIX
We believe that God is present everywhere and that the eyes of the Lord behold the good and the bad in every place (cf Prov 15:3). Let us firmly believe this, especially when we take part in the Work of God. Let us, therefore, always be mindful of what the Prophet saith, “Serve ye the Lord with fear” (Ps 2:11). And again, “Sing ye wisely” (Ps 46[47]:8). And, “I will sing praise to Thee in the sight of the angels” (Ps 137[138]:1). Therefore, let us consider how it becometh us to behave in the sight of God and His angels, and let us so stand to sing, that our mind may be in harmony with our voice.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
Wed, 01 Jun 2022 - 29min - 53 - HR#21 “Fighting the Demons” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B – Discerning Hearts Podcast
Fighting the Demons
From the Holy Rule of St. Benedict:
CHAPTER I
an excerpt:
The second kind is that of Anchorites, or Hermits, that is, of those who, no longer in the first fervor of their conversion, but taught by long monastic practice and the help of many brethren, have already learned to fight against the devil; and going forth from the rank of their brethren well trained for single combat in the desert, they are able, with the help of God, to cope single-handed without the help of others, against the vices of the flesh and evil thoughts.
Special note: Fr. Mauritius speaks of a book by Evagrius of Pontus, the link is below :
Evagrius Of Pontus: Talking Back: A Monastic Handbook for Combating Demons (Cistercian Studies)
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological, and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
For more, be sure to visit The Holy Rule of St. Benedict Rule with Fr. Mauritius Wilde O.S.B. Podcast Discerning Hearts page
Fri, 21 Aug 2020 - 32min - 52 - HR#22 “On Suffering” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B
Episode 22 – The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., Ph.D.
On Suffering
From the Holy Rule of St. Benedict:
CHAPTER 7
an excerpt:
The fourth degree of humility is, that, if hard and distasteful things are commanded, nay, even though injuries are inflicted, he accept them with patience and even temper, and not grow weary or give up, but hold out, as the Scripture saith: “He that shall persevere unto the end shall be saved” (Mt 10:22). And again: “Let thy heart take courage, and wait thou for the Lord” (Ps 26[27]:14). And showing that a faithful man ought even to bear every disagreeable thing for the Lord, it saith in the person of the suffering: “For Thy sake we suffer death all the day long; we are counted as sheep for the slaughter” (Rom 8:36; Ps 43[44]:22). And secure in the hope of the divine reward, they go on joyfully, saying: “But in all these things we overcome because of Him that hath loved us” (Rom 8:37). And likewise in another place the Scripture saith: “Thou, O God, hast proved us; Thou hast tried us by fire as silver is tried; Thou hast brought us into a net, Thou hast laid afflictions on our back” (Ps 65[66]:10-11). And to show us that we ought to be under a Superior, it continueth, saying: “Thou hast set men over our heads” (Ps 65[66]:12). And fulfilling the command of the Lord by patience also in adversities and injuries, when struck on the one cheek they turn also the other; the despoiler of their coat they give their cloak also; and when forced to go one mile they go two (cf Mt 5:39-41); with the Apostle Paul they bear with false brethren and “bless those who curse them” (2 Cor 11:26; 1 Cor 4:12).
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, Ne
Fri, 27 Mar 2020 - 31min - 49 - HR#25 “Leadership and the Holy Rule” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B
Episode 25 – The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., Ph.D.
From the Holy Rule of St. Benedict:
CHAPTER II
The Abbot who is worthy to be over a monastery, ought always to be mindful of what he is called, and make his works square with his name of Superior. For he is believed to hold the place of Christ in the monastery, when he is called by his name, according to the saying of the Apostle: “You have received the spirit of adoption of sons, whereby we cry Abba (Father)” (Rom 8:15). Therefore, the Abbot should never teach, prescribe, or command (which God forbid) anything contrary to the laws of the Lord; but his commands and teaching should be instilled like a leaven of divine justice into the minds of his disciples.
Let the Abbot always bear in mind that he must give an account in the dread judgment of God of both his own teaching and of the obedience of his disciples. And let the Abbot know that whatever lack of profit the master of the house shall find in the sheep, will be laid to the blame of the shepherd. On the other hand he will be blameless, if he gave all a shepherd’s care to his restless and unruly flock, and took all pains to correct their corrupt manners; so that their shepherd, acquitted at the Lord’s judgment seat, may say to the Lord with the Prophet: “I have not hid Thy justice within my heart. I have declared Thy truth and Thy salvation” (Ps 39[40]:11). “But they contemning have despised me” (Is 1:2; Ezek 20:27). Then at length eternal death will be the crushing doom of the rebellious sheep under his charge.
When, therefore, anyone taketh the name of Abbot he should govern his disciples by a twofold teaching; namely, he should show them all that is good and holy by his deeds more than by his words; explain the commandments of God to intelligent disciples by words, but show the divine precepts to the dull and simple by his works. And let him show by his actions, that whatever he teacheth his disciples as being contrary to the law of God must not be done, “lest perhaps when he hath preached to others, he himself should become a castaway” (1 Cor 9:27), and he himself committing sin, God one day say to him: “Why dost thou declare My justices, and take My covenant in thy mouth? But thou hast hated discipline, and hast cast My words behind thee” (Ps 49[50]:16-17). And: “Thou who sawest the mote in thy brother’s eye, hast not seen the beam in thine own” (Mt 7:3).
Let him make no distinction of persons in the monastery. Let him not love one more than another, unless it be one whom he findeth more exemplary in good works and obedience. Let not a free-born be preferred to a freedman, unless there be some other reasonable cause. But if from a just reason the Abbot deemeth it proper to make such a distinction, he may do so in regard to the rank of anyone whomsoever; otherwise let everyone keep his own place; for whether bond or free, we are all one in Christ (cf Gal 3:28; Eph 6:8), and we all bear an equal burden of servitude under one Lord, “for there is no respect of persons with God” (Rom 2:11). We are distinguished with Him in this respect alone, if we are found to excel others in good works and in humility. Therefore, let him have equal charity for all, and impose a uniform discipline for all according to merit.
For in his teaching the Abbot should always observe that principle of the Apostle in which he saith: “Reprove, entreat, rebuke” (2 Tm 4:2), that is,Wed, 09 Sep 2020 - 32min - 48 - HR#26 “In place of serving self…the community meal ” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B
“In place of serving self…the community meal” – The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., Ph.D.
From the Holy Rule of St. Benedict:
CHAPTER XXIV
The degree of excommunication or punishment ought to be meted out according to the gravity of the offense, and to determine that is left to the judgment of the Abbot. If, however, anyone of the brethren is detected in smaller faults, let him be debarred from eating at the common table. The following shall be the practice respecting one who is excluded from the common table: that he does not intone a psalm or an antiphon nor read a lesson in the oratory until he hath made satisfaction; let him take his meal alone, after the refection of the brethren; thus: if, for instance, the brethren take their meal at the sixth hour that brother will take his at the ninth, and if the brethren take theirs at the ninth, he will take his in the evening, until by due satisfaction he obtaineth pardon.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological, and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
For more, be sure to visit The Holy Rule of St. Benedict Rule with Fr. Mauritius Wilde O.S.B. PodcastDiscerning Hearts page
Wed, 16 Sep 2020 - 31min - 42 - HR38 – Make Peace Before The Sun Goes Down – The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B
FORGIVENESS – MERCY -RECONCILIATION
Fr. Mauritius discusses the distinction between forgiving and forgetting. He encourages us to ask God in prayer, “Father, give me the grace to forgive. Give me the grace to reconcile.” Also, there is a difference between forgiving and reconciling.
Remember:
* Be at peace with ourselves
* Be at peace with others
* Be at peace with God
From Chapter 4 of the Holy Rule of St. Benedict:
To make peace with an adversary before the setting of the sun. And ever to despair of God’s mercy.
The Parable of the Unforgiving Servant
23 “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24 When he began the reckoning, one was brought to him who owed him ten thousand talents;[k] 25 and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant fell on his knees, imploring him, ‘Lord, have patience with me, and I will pay you everything.’ 27 And out of pity for him the lord of that servant released him and forgave him the debt. 28 But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii;[l] and seizing him by the throat he said, ‘Pay what you owe.’ 29 So his fellow servant fell down and besought him, ‘Have patience with me, and I will pay you.’ 30 He refused and went and put him in prison till he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. 32 Then his lord summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you besought me; 33 and should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 And in anger his lord delivered him to the jailers,[m] till he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”
Revised Standard Version Catholic Edition (RSVCE)
The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome. For more information about the ministry of the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska
Sat, 16 Mar 2019 - 48min - 29 - HR#5 “In place of spiritual homelessness, stability” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSBEpisode 5- The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., PhD.
In place of spiritual homelessness, stability
From the Holy Rule of St. Benedict:
CHAPTER LXVI
Of the Porter of the Monastery
…If it can be done, the monastery should be so situated that all the necessaries, such as water, the mill, the garden, are enclosed, and the various arts may be plied inside of the monastery, so that there may be no need for the monks to go about outside, because it is not good for their souls. But we desire that this Rule be read quite often in the community, that none of the brethren may excuse himself of ignorance
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior of our monastery in Schuyler.
For more information about the ministry of the theMissionary Benedictines of Christ the King Priory in Schuyler, Nebraska visit here:
Tue, 05 Dec 2017 - 27min - 26 - HR#9 “In place of idleness, work” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB
In place of idleness, work
From the Holy Rule of St. Benedict:
CHAPTER XLVIII
Of the Daily Work
Idleness is the enemy of the soul; and therefore the brethren ought to be employed in manual labor at certain times, at others, in devout reading. Hence, we believe that the time for each will be properly ordered by the following arrangement; namely, that from Easter till the calends of October, they go out in the morning from the first till about the fourth hour, to do the necessary work, but that from the fourth till about the sixth hour they devote to reading. After the sixth hour, however, when they have risen from table, let them rest in their beds in complete silence; or if, perhaps, anyone desireth to read for himself, let him so read that he doth not disturb others. Let None be said somewhat earlier, about the middle of the eighth hour; and then let them work again at what is necessary until Vespers.
If, however, the needs of the place, or poverty should require that they do the work of gathering the harvest themselves, let them not be downcast, for then are they monks in truth, if they live by the work of their hands, as did also our forefathers and the Apostles. However, on account of the faint-hearted let all things be done with moderation.
From the calends of October till the beginning of Lent, let them apply themselves to reading until the second hour complete. At the second hour let Tierce be said, and then let all be employed in the work which hath been assigned to them till the ninth hour. When, however, the first signal for the hour of None hath been given, let each one leave off from work and be ready when the second signal shall strike. But after their repast let them devote themselves to reading or the psalms.
During the Lenten season let them be employed in reading from morning until the third hour, and till the tenth hour let them do the work which is imposed on them. During these days of Lent let all received books from the library, and let them read them through in order. These books are to be given out at the beginning of the Lenten season.
Above all, let one or two of the seniors be appointed to go about the monastery during the time that the brethren devote to reading and take notice, lest perhaps a slothful brother be found who giveth himself up to idleness or vain talk, and doth not attend to his reading, and is unprofitable, not only to himself, but disturbeth also others. If such a one be found (which God forbid), let him be punished once and again. If he doth not amend, let him come under the correction of the Rule in such a way that others may fear. And let not brother join brother at undue times.
On Sunday also let all devote themselves to reading, except those who are appointed to the various functions. But if anyone should be so careless and slothful that he will not or cannot meditate or read, let some work be given him to do, that he may not be idle.
Let such work or charge be given to the weak and the sickly brethren, that they are neither idle, nor so wearied with the strain of work that they are driven away. Their weakness must be taken into account by the Abbot.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
Tue, 05 Dec 2017 - 29min - 25 - HR#10 “Instead of leaning on others, standing on one’s own feet” – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSB
[poweroress]
Instead of leaning on others, standing on one’s own feet
CHAPTER LXIX
That in the Monastery No One Presume to Defend Another
Care must be taken that on no occasion one monk try to defend another in the monastery,
or to take his part, even though they be closely related by ties of blood. Let it not be
attempted by the monks in any way; because such conduct may give rise to very grave
scandal. If anyone overstep this rule, let him be severely punished.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.
Tue, 05 Dec 2017 - 29min - 1 - HR#8 “Living in Community – the benefits for all of society” part 2 – The Holy Rule of St. Benedict with Fr. Mauritius Wilde OSBEpisode 8 – The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., PhD.
Living in Community – the benefits for all of society part 2
From the Holy Rule of St. Benedict:
CHAPTER I
Of the Kinds or the Life of Monks
It is well known that there are four kinds of monks. The first kind is that of Cenobites, that is, the monastic, who live under a rule and an Abbot.
The second kind is that of Anchorites, or Hermits, that is, of those who, no longer in the first fervor of their conversion, but taught by long monastic practice and the help of many brethren, have already learned to fight against the devil; and going forth from the rank of their brethren well trained for single combat in the desert, they are able, with the help of God, to cope single-handed without the help of others, against the vices of the flesh and evil thoughts.
But a third and most vile class of monks is that of Sarabaites, who have been tried by no rule under the hand of a master, as gold is tried in the fire (cfProv 27:21); but, soft as lead, and still keeping faith with the world by their works, they are known to belie God by their tonsure. Living in two’s and three’s, or even singly, without a shepherd, enclosed, not in the Lord’s sheepfold, but in their own, the gratification of their desires is law unto them; because what they choose to do they call holy, but what they dislike they hold to be unlawful.
But the fourth class of monks is that called Landlopers, who keep going their whole life long from one province to another, staying three or four days at a time in different cells as guests. Always roving and never settled, they indulge their passions and the cravings of their appetite, and are in every way worse than the Sarabaites. It is better to pass all these over in silence than to speak of their most wretched life.
Therefore, passing these over, let us go on with the help of God to lay down a rule for that most valiant kind of monks, the Cenobites.
Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior of our monastery in Schuyler.
For more information about the ministry of the theMissionary Benedictines of Christ the King Priory in Schuyler, Nebraska visit here:
Tue, 05 Dec 2017 - 28min
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